The Meaning of Matthew 10:22 Explained

Matthew 10:22

KJV: And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

YLT: and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.

Darby: and ye shall be hated of all on account of my name. But he that has endured to the end, he shall be saved.

ASV: And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

KJV Reverse Interlinear

And  ye shall  be hated  of  all  [men] for  my  name's sake:  but  he that  endureth  to  the end  shall be saved. 

What does Matthew 10:22 Mean?

Context Summary

Matthew 10:16-23 - Steadfast Under Persecution
The way of the servants and heralds of Christ will never be easy. From the first, it has been lined with jagged flints. On the one hand, they are assailed by the rulers and potentates of this world; and on the other, by the members of their own homes. See Acts 4:25. But all these experiences are permitted in order to secure an entrance for their message into the most unlikely places, 2 Timothy 4:17. The fact of the disciples being driven from city to city brought the gospel within the reach of a much wider audience than if they had remained in peace in one center. See Acts 11:19.
But when we are persecuted for the Lord's sake, the Father bends over us with tender pity and helpfulness, John 12:26. And we are supplied, from the Eternal Light and Love, with a wisdom of speech and an unfailing patience of love that cannot be gainsaid. [source]

Chapter Summary: Matthew 10

1  Jesus sends out his apostles, enabling them with power to do miracles;
5  giving them their charge, teaches them;
16  comforts them against persecutions;
40  and promises a blessing to those who receive them

Greek Commentary for Matthew 10:22

Ye shall be hated [εσεστε μισουμενοι]
Periphrastic future passive, linear action. It will go on through the ages. [source]
For my name‘s sake [δια το ονομα μου]
In the O.T. as in the Targums and the Talmud “the name” as here stands for the person (Matthew 19:29; Acts 5:41; Acts 9:16; Acts 15:26). “He that endureth to the end” Effective aorist participle with future indicative. [source]

Reverse Greek Commentary Search for Matthew 10:22

John 13:1 Unto the end [εἰς τέλος]
Interpretations differ. The rendering of the A.V. and Rev. is of doubtful authority. The passages cited in support of this, Matthew 10:22; Matthew 24:13; Mark 13:13, may all be rendered to the uttermost. Morever, other formulas are used where the meaning to the end is unquestionable. In Revelation 2:26, the only other instance in John's writings where τέλος is used in an adverbial phrase the expression is ἄχρι τέλους , unto the end. Similarly Hebrews 6:11. In Hebrews 3:6, Hebrews 3:14, μέχρι τὲλους , unto the end. The phrase may mean at last, and so is rendered by many here, as Meyer, Lange, Thayer (Lex.). “At last He loved them;” that is, showed them the last proof of His love. This is the most probable rendering in Luke 18:5, on which see note. It may also mean to the uttermost, completely. So Westcott and Godet. But I am inclined, with Meyer, to shrink from the “inappropriate gradation” which is thus implied, as though Jesus' love now reached a higher degree than before ( ἀγαπήσας ). Hence I prefer the rendering at last, or finally He loved them, taking ἠγάπησεν , loved, in the sense of the manifestation of His love. This sense frequently attaches to the verb. See, for instance, 1 John 4:10(“love viewed in its historic manifestation” Westcott), and compare John 3:16; Ephesians 2:4; Ephesians 5:2, Ephesians 5:25; 2 Thessalonians 2:16; Revelation 3:9. [source]
John 13:1 Now before the feast of the passover [προ δε της εορτης του πασχα]
Just before, John means, not twenty-four hours before, that is our Thursday evening (beginning of 15th of Nisan, sunset to sunset Jewish day), since Jesus was crucified on Friday 15th of Nisan. Hence Jesus ate the regular passover meal at the usual time. The whole feast, including the feast of unleavened bread, lasted eight days. For a discussion of the objections to this interpretation of John in connexion with the Synoptic Gospels one may consult my Harmony of the Gospels, pp. 279-84, and David Smith‘s In the Days of His Flesh, Appendix VIII. The passover feast began on the 15th Nisan at sunset, the passover lamb being slain the afternoon of 14th Nisan. There seems no real doubt that this meal in John 13:1-30 is the real passover meal described by the Synoptics also (Mark 14:18-21; Matthew 26:21-25; Luke 22:21-23), followed by the institution of the Lord‘s Supper. Thus understood John 13:1 here serves as an introduction to the great esoteric teaching of Christ to the apostles (John 13:2-17:26), called by Barnas Sears The Heart of Christ. This phrase goes with the principal verb ηγαπησεν — ēgapēsen (loved). Knowing Second perfect active participle, emphasizing the full consciousness of Christ. He was not stumbling into the dark as he faced “his hour” See John 18:4; John 19:28 for other examples of the insight and foresight (Bernard) of Jesus concerning his death. See on John 12:23 for use before by Jesus. That he should depart Sub-final use of ινα — hina with second aorist active subjunctive of μεταβαινω — metabainō old word, to go from one place to another, here (John 5:24; 1 John 3:14) to go from this world (John 8:23) back to the Father from whom he had come (John 14:12, John 14:28; John 16:10, John 16:28; John 17:5). His own which were in the world His own disciples (John 17:6, John 17:9, John 17:11), those left in the world when he goes to the Father, not the Jews as in John 1:11. See Acts 4:23; 1 Timothy 5:8 for the idiom. John pictures here the outgoing of Christ‘s very heart‘s love (chs. John 13-17) towards these men whom he had chosen and whom he loved “unto the end” (εις τελος — eis telos) as in Matthew 10:22; Luke 18:15, but here as in 1 Thessalonians 2:16 rather “to the uttermost.” The culmination of the crisis (“his hour”) naturally drew out the fulness of Christ‘s love for them as is shown in these great chapters (John 13-17). [source]
John 15:21 Unto you [εις υμας]
Like the dative υμιν — humin (Textus Receptus) as in the papyri and modern Greek (Robertson, Grammar, p. 594). For my name‘s sake See John 15:20. See this same warning and language in Matthew 10:22; Mark 13:13; Matthew 24:9; Luke 21:17). There is little difference in meaning from ενεκεν μου — heneken mou (Mark 13:9; Luke 21:12). Loyalty to the name of Christ will bring persecution as they will soon know (Acts 5:41; Philemon 1:29; 1 Peter 4:14). About the world‘s ignorance of God see Luke 23:34; Acts 3:17; John 16:3. [source]
1 Thessalonians 2:16 To the uttermost [εἰς τέλος]
This is not the meaning of the phrase in N.T. It is to the end: see Matthew 10:22; Matthew 24:13; Luke 18:5; John 13:1. The wrath of God had not come upon them to the uttermost. The meaning is that the divine wrath had reached the point where it passed into judgment. [source]
1 John 2:12 I write [γραπω]
Present active indicative, repeated three times, referring to this Epistle. For “the name” see 1 John 3:23; 3 John 1:7. They were loyal to the name of Christ (Matthew 10:22). [source]

What do the individual words in Matthew 10:22 mean?

And you will be hated by all on account of the name of Me the [one] however having endured to [the] end he will be saved
καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται

ἔσεσθε  you  will  be 
Parse: Verb, Future Indicative Middle, 2nd Person Plural
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.
μισούμενοι  hated 
Parse: Verb, Present Participle Middle or Passive, Nominative Masculine Plural
Root: μισέω  
Sense: to hate, pursue with hatred, detest.
διὰ  on  account  of 
Parse: Preposition
Root: διά  
Sense: through.
ὄνομά  name 
Parse: Noun, Accusative Neuter Singular
Root: ὄνομα  
Sense: name: univ.
μου  of  Me 
Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular
Root: ἐγώ  
Sense: I, me, my.
  the  [one] 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
δὲ  however 
Parse: Conjunction
Root: δέ  
Sense: but, moreover, and, etc.
ὑπομείνας  having  endured 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: ἀπομένω 
Sense: to remain.
τέλος  [the]  end 
Parse: Noun, Accusative Neuter Singular
Root: τέλος  
Sense: end.
σωθήσεται  will  be  saved 
Parse: Verb, Future Indicative Passive, 3rd Person Singular
Root: ἐκσῴζω 
Sense: to save, keep safe and sound, to rescue from danger or destruction.