The Meaning of Matthew 13:54 Explained

Matthew 13:54

KJV: And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

YLT: and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?

Darby: And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

ASV: And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

KJV Reverse Interlinear

And  when he was come  into  his own  country,  he taught  them  in  their  synagogue,  insomuch that  they  were astonished,  and  said,  Whence  hath this [man]  this  wisdom,  and  [these] mighty works? 

What does Matthew 13:54 Mean?

Verse Meaning

This section records the course that Jesus" ministry took because of Israel"s rejection of Him. Opposition from several quarters led him to withdraw to safer places where He continued to minister to Jews and Gentiles and to prepare His disciples for what lay ahead.
Matthew recorded increasing polarization in this section. Jesus expanded His ministry, but as He did so opposition became even more intense. The Jewish leaders became increasingly hostile. Consequently Jesus spent more time preparing His disciples. Jesus revealed Himself more clearly to His disciples, but they only understood some of what He told them. They strongly rejected other things He said. The inevitability of a final confrontation between Jesus and His critics became increasingly clear. The general movement in this section is Jesus withdrawing from Israel"s leaders ( Matthew 13:54 to Matthew 16:12) and preparing His disciples for His passion ( Matthew 16:13 to Matthew 19:2).
Jesus" hometown was Nazareth ( Luke 4:16). The local synagogue attendees wondered where Jesus obtained His authority. The wisdom in His teaching and the power in His miracles demonstrated remarkable authority, but where did He get it? Did it come from God or elsewhere ( Matthew 12:24)?
This is the last of Matthew"s references to Jesus teaching in a synagogue. From now on, Jesus appears increasingly outside the structures of traditional Judaism. [1]

Context Summary

Matthew 13:51-58 - How Unbelief Hinders
God's truth is always new and always old. It is as fresh as the morning breeze for each coming generation. But however stated, the fundamental facts are invariable. Let us store our minds and hearts with holy and helpful thoughts, so as to deal them out as the occasions serve.
Compare Matthew 13:53 with Luke 4:16-30. The question His townspeople put is stated a little differently in Mark 6:3. Till He left home, at the age of thirty, for His baptism, our Lord evidently worked with His hands. Perhaps the full wonder of His nature was not realized even by Himself. But surely none can despise manual toil when the Son of man wrought at the bench, making, according to the old tradition, implements of husbandry.
Sons and daughters were born to Joseph and Mary, whose names are here given. Alas, that we do not see the glory in common, familiar people and circumstances! Never forget that the absence of expectant faith does more to limit the progress of the gospel than the lack of funds! [source]

Chapter Summary: Matthew 13

1  The parable of the sower and the seed;
18  the explanation of it
24  The parable of the weeds;
31  of the mustard seed;
33  of the leaven;
36  explanation of the parable of the weeds
44  The parable of the hidden treasure;
45  of the pearl;
47  of the drag net cast into the sea
53  Jesus is a prophet without honor in his own country

Greek Commentary for Matthew 13:54

Is not this the carpenter‘s son? [ουχ ουτος εστιν ο του τεκτωνος υιοσ]
The well-known, the leading, or even for a time the only carpenter in Nazareth till Jesus took the place of Joseph as the carpenter. What the people of Nazareth could not comprehend was how one with the origin and environment of Jesus here in Nazareth could possess the wisdom which he appeared to have in his teaching That has often puzzled people how a boy whom they knew could become the man he apparently is after leaving them. They knew Joseph, Mary, the brothers (four of them named) and sisters (names not given). Jesus passed here as the son of Joseph and these were younger brothers and sisters (half brothers and sisters technically). [source]

Reverse Greek Commentary Search for Matthew 13:54

Mark 5:17 To depart from their borders [απελτειν απο των οριων]
Once before the people of Nazareth had driven Jesus out of the city (Luke 4:16-31). Soon they will do it again on his return there (Mark 6:1-6; Matthew 13:54-58). Here in Decapolis pagan influence was strong and the owners of the hogs cared more for the loss of their property than for the healing of the wild demoniac. In the clash between business and spiritual welfare business came first with them as often today. All three Gospels tell of the request for Jesus to leave. They feared the power of Jesus and wanted no further interference with their business affairs. [source]
Mark 6:1 Into his own country [εις την πατριδα αυτου]
So Matthew 13:54. There is no real reason for identifying this visit to Nazareth with that recorded in Luke 4:26-31 at the beginning of the Galilean Ministry. He was rejected both times, but it is not incongruous that Jesus should give Nazareth a second chance. It was only natural for Jesus to visit his mother, brothers, and sisters again. Neither Mark nor Matthew mention Nazareth here by name, but it is plain that by πατριδα — patrida the region of Nazareth is meant. He had not lived in Bethlehem since his birth. [source]
Luke 4:16 Where he had been brought up [ου ην τετραμμενος]
Past perfect passive periphrastic indicative, a state of completion in past time, from τρεπω — trephō a common Greek verb. This visit is before that recorded in Mark 6:1-6; Matthew 13:54-58 which was just before the third tour of Galilee. Here Jesus comes back after a year of public ministry elsewhere and with a wide reputation (Luke 4:15). Luke may have in mind Luke 2:51, but for some time now Nazareth had not been his home and that fact may be implied by the past perfect tense. [source]
John 7:5 For even his brethren did not believe on him [ουδε γαρ οι αδελποι αυτου επιστευον εις αυτον]
Literally, “For not even were his brothers believing on him.” Imperfect tense of πιστευω — pisteuō with sad picture of the persistent refusal of the brothers of Jesus to believe in his Messianic assumptions, after the two rejections in Capernaum (Luke 4:16-31; Mark 6:1-6; Matthew 13:54-58), and also after the blasphemous accusation of being in league with Beelzebub when the mother and brothers came to take Jesus home (Mark 3:31-35; Matthew 12:46-50; Luke 8:19-21). The brothers here are sarcastic. [source]

What do the individual words in Matthew 13:54 mean?

And having come into the region His [own] He was teaching them in the synagogue of them so that are astonished they are saying From where to this [man] the wisdom this the miraculous powers
καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν ὥστε ἐκπλήσσεσθαι αὐτοὺς λέγειν Πόθεν τούτῳ σοφία αὕτη αἱ δυνάμεις

ἐλθὼν  having  come 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: ἔρχομαι  
Sense: to come.
εἰς  into 
Parse: Preposition
Root: εἰς  
Sense: into, unto, to, towards, for, among.
πατρίδα  region 
Parse: Noun, Accusative Feminine Singular
Root: πατρίς  
Sense: one’s native country.
αὐτοῦ  His  [own] 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
ἐδίδασκεν  He  was  teaching 
Parse: Verb, Imperfect Indicative Active, 3rd Person Singular
Root: διδάσκω  
Sense: to teach.
συναγωγῇ  synagogue 
Parse: Noun, Dative Feminine Singular
Root: συναγωγή  
Sense: a bringing together, gathering (as of fruits), a contracting.
αὐτῶν  of  them 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Plural
Root: αὐτός  
Sense: himself, herself, themselves, itself.
ὥστε  so  that 
Parse: Conjunction
Root: ὥστε  
Sense: so that, insomuch that.
ἐκπλήσσεσθαι  are  astonished 
Parse: Verb, Present Infinitive Middle or Passive
Root: ἐκπλήσσω  
Sense: to strike out, expel by a blow, drive out or away.
λέγειν  are  saying 
Parse: Verb, Present Infinitive Active
Root: λέγω 
Sense: to say, to speak.
Πόθεν  From  where 
Parse: Adverb
Root: πόθεν  
Sense: of place: from where, from what condition.
τούτῳ  to  this  [man] 
Parse: Demonstrative Pronoun, Dative Masculine Singular
Root: οὗτος  
Sense: this.
σοφία  wisdom 
Parse: Noun, Nominative Feminine Singular
Root: σοφία  
Sense: wisdom, broad and full of intelligence; used of the knowledge of very diverse matters.
αὕτη  this 
Parse: Demonstrative Pronoun, Nominative Feminine Singular
Root: οὗτος  
Sense: this.
δυνάμεις  miraculous  powers 
Parse: Noun, Nominative Feminine Plural
Root: δύναμις  
Sense: strength power, ability.