This parable is based on Isaiah 5:1-7. The husbandmen are the religious leaders of the people. The vineyard is of course the Hebrew nation. The servants sent for the produce refer to the prophets and others raised up from time to time to speak for God and to demand "fruits meet for repentance." Notice that when He speaks of the mission of the Son, our Lord severs Himself, by the sharpest possible line, from all merely human messengers and claims sonship in the most intimate and lofty sense of the word.
It is said that in the building of Solomon's Temple, a curiously shaped stone, sent from the quarry, was left to lie for many months in the entangled undergrowth, till suddenly its fitness was discovered for a place in the Temple walls. Then it was put into its right position, which it occupied thenceforward. This incident may be referred to in Psalms 118:22. How truly it portrays men's treatment of our Lord! Is He your corner-stone?
The questions on Section 36-74, to be found on pp. 73-75, will serve as a review at this point. [source]
Chapter Summary: Matthew 21
1Jesus rides into Jerusalem upon a donkey 12drives the buyers and sellers out of the temple; 17curses the fig tree; 23puts to silence the priests and elders, 28and rebukes them by the parable of the two sons, 33and the husbandmen who slew such as were sent to them
What do the individual words in Matthew 21:40 mean?
Whenthereforeshall comethemasterof thevineyardwhatwill he dothefarmersto those
Parse: Noun, Nominative Masculine Singular
Root: κύριος
Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord.