KJV: Now when Jesus had heard that John was cast into prison, he departed into Galilee;
YLT: And Jesus having heard that John was delivered up, did withdraw to Galilee,
Darby: But having heard that John was delivered up, he departed into Galilee:
ASV: Now when he heard that John was delivered up, he withdrew into Galilee;
| Ἀκούσας | Having heard |
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Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: ἀκουστός Sense: to be endowed with the faculty of hearing, not deaf. |
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| δὲ | now |
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Parse: Conjunction Root: δέ Sense: but, moreover, and, etc. |
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| ὅτι | that |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| Ἰωάννης | John |
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Parse: Noun, Nominative Masculine Singular Root: Ἰωάννης Sense: John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. |
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| παρεδόθη | had been delivered up |
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Parse: Verb, Aorist Indicative Passive, 3rd Person Singular Root: παραδίδωμι Sense: to give into the hands (of another). |
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| ἀνεχώρησεν | He withdrew |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἀναχωρέω Sense: to go back, return. |
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| εἰς | into |
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Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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| τὴν | - |
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Parse: Article, Accusative Feminine Singular Root: ὁ Sense: this, that, these, etc. |
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| Γαλιλαίαν | Galilee |
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Parse: Noun, Accusative Feminine Singular Root: Γαλιλαία Sense: the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. |
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Greek Commentary for Matthew 4:12
The reason for Christ‘s return to Galilee is given here to be that John had been delivered up into prison. The Synoptic Gospels skip from the temptation of Jesus to the Galilean ministry, a whole year. But for John 1:19-3:36 we should know nothing of the “year of obscurity” (Stalker). John supplies items to help fill in the picture. Christ‘s work in Galilee began after the close of the active ministry of the Baptist who lingered on in prison for a year or more. [source]
The verb means, first, to give, or hand over to another. So, to surrender a city or a person, often with the accompanying notion of treachery. The Rev., therefore, rightly renders, was delivered up. [source]
Reverse Greek Commentary Search for Matthew 4:12
Probably (Luke 7:18) the raising of the son of the widow of Nain. The word for prison here is the place where one was kept bound (Acts 5:21, Acts 5:23; Acts 16:26). See note on Matthew 4:12. It was in Machaerus east of the Dead Sea which at this time belonged to the rule of Herod Antipas (Jos. Ant. XVIII. v.2). John‘s disciples had access to him. So he sent word by (δια dia not δυο duo as in Luke 7:19) them to Jesus. [source]
The death of John had taken place some time before. The Greek aorists here Because of her Herod Antipas had put John in the prison at Machaerus. The bare fact has been mentioned in Matthew 4:12 without the name of the place. See note on Matthew 11:2 also for the discouragement of John εν τηι πυλακηι en tōi desmōtēriōi (place of bondage), here en tēi phulakēi (the guard-house). Josephus (Ant. xviii. 5.2) tells us that Machaerus is the name of the prison. On a high hill an impregnable fortress had been built. Tristram (Land of Moab) says that there are now remains of “two dungeons, one of them deep and its sides scarcely broken in” with “small holes still visible in the masonry where staples of wood and iron had once been fixed. One of these must surely have been the prison-house of John the Baptist.” “On this high ridge Herod the Great built an extensive and beautiful palace” (Broadus). “The windows commanded a wide and grand prospect, including the Dead Sea, the course of the Jordan, and Jerusalem” (Edersheim, Life and Times of Jesus). [source]
See on Matthew 4:12; see on Mark 4:29. Judas is once in the New Testament designated by the noun προδότης , traitor, Luke 6:16. [source]
See on Matthew 4:12, and compare προδότης , betrayer, Luke 6:16; Acts 7:52; 2 Timothy 3:4. [source]
Failure to believe kills the life in the words of Jesus. Knew from the beginning In the N.T. we have εχ αρχης ex archēs only here and John 16:4, but απ αρχης ap' archēs in apparently the same sense as here in John 15:27; 1 John 2:7, 1 John 2:24; 1 John 3:11 and see Luke 1:2; 1 John 1:1. From the first Jesus distinguished between real trust in him and mere lip service (John 2:24; John 8:31), two senses of πιστευω pisteuō Were Present active indicative retained in indirect discourse. And who it was that should betray him Same use of εστιν estin and note article and future active participle of παραδιδωμι paradidōmi to hand over, to betray. John does not say here that Jesus knew that Judas would betray him when he chose him as one of the twelve, least of all that he chose him for that purpose. What he does say is that Jesus was not taken by surprise and soon saw signs of treason in Judas. The same verb is used of John‘s arrest in Matthew 4:12. Once Judas is termed traitor (προδοτης prodotēs) in Luke 6:16. Judas had gifts and was given his opportunity. He did not have to betray Jesus. [source]
See on Matthew 4:12; see on 1 Peter 2:23. Used of casting into prison or delivering to justice, Matthew 4:12; Matthew 10:17, Matthew 19:21. Frequently of the betrayal of Christ, Matthew 10:4; Matthew 17:22; John 6:64, John 6:71. Of committing a trust, Matthew 25:14, Matthew 25:20, Matthew 25:22. Of committing tradition, doctrine, or precept, Mark 7:13; 1 Corinthians 11:2; 1 Corinthians 15:3; Romans 6:17; 2 Peter 2:21. Of Christ's yielding up His spirit, John 19:30. Of the surrender of Christ and His followers to death, Romans 8:32; 2 Corinthians 4:11; Galatians 2:20. Of giving over to evil, Romans 1:26, Romans 1:28; 1 Corinthians 5:5; Ephesians 4:19. [source]
Handed them over to the power of sin. See on Matthew 4:12; see on Matthew 11:27; see on Matthew 26:2; see on Mark 4:29; see on Luke 1:2; see on 1 Peter 2:23. [source]
First aorist active indicative of παραδιδωμι paradidōmi old and common verb to hand over (beside, παρα para) to one‘s power as in Matthew 4:12. These people had already wilfully deserted God who merely left them to their own self-determination and self-destruction, part of the price of man‘s moral freedom. Paul refers to this stage and state of man in Acts 17:30 by “overlooked” The withdrawal of God‘s restraint sent men deeper down. Three times Paul uses παρεδωκεν paredōken here (Romans 1:24, Romans 1:26, Romans 1:28), not three stages in the giving over, but a repetition of the same withdrawal. The words sound to us like clods on the coffin as God leaves men to work their own wicked will. That their bodies should be dishonoured (του ατιμαζεσται τα σωματα αυτων tou atimazesthai ta sōmata autōn). Contemplated result expressed by του tou (genitive article) and the passive infinitive ατιμαζεσται atimazesthai (from ατιμος atimos α a privative and τιμος timos dishonoured) with the accusative of general reference. Christians had a new sense of dignity for the body (1 Thessalonians 4:4; 1 Corinthians 6:13). Heathenism left its stamp on the bodies of men and women. [source]
See on Matthew 4:12; see on Matthew 11:27; see on Matthew 26:2; see on Mark 4:29; see on Luke 1:2; see on 1 Peter 2:23. The verb is frequently used of Christ giving Himself for the world. Romans 4:25; Galatians 2:20; Ephesians 5:5, Ephesians 5:25. It indicates a complete surrender. Meyer says, “with frightful emphasis.” Where men persistently give themselves up to evil, God gives them up to its power. See Romans 1:24. [source]