The Meaning of Revelation 14:10 Explained

Revelation 14:10

KJV: The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

YLT: he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,

Darby: he also shall drink of the wine of the fury of God prepared unmixed in the cup of his wrath, and he shall be tormented in fire and brimstone before the holy angels and before the Lamb.

ASV: he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

KJV Reverse Interlinear

The same  shall drink  of  the wine  of the wrath  of God,  which  is poured out  without mixture  into  the cup  of his  indignation;  and  he shall be tormented  with  fire  and  brimstone  in the presence  of the holy  angels,  and  in the presence  of the Lamb: 

What does Revelation 14:10 Mean?

Study Notes

angels
.
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Verse Meaning

The beast will kill people who do not follow him, but those who follow the beast will receive worse judgment from God. Contrast the blessing of the faithful in Revelation 14:1-5. The combination of "wrath" (Gr. orges, settled indignation) and "anger" (Gr. thymou, vehement fury) stresses the reality and severity of God"s hostility (cf. Numbers 12:9; Numbers 22:22). Normally people added water to wine to dilute it, but God will not weaken His punishment of beast-worshippers. Their torment will be excruciating (cf. Genesis 19:24; Isaiah 34:8-10), but this is not a reference to their eternal torment. Their final torment will be in the lake of fire removed from the presence of the holy angels and the Lamb ( Revelation 19:20; Revelation 20:10; Revelation 21:8; Revelation 21:27; Revelation 22:14-15; cf. Matthew 25:41; Mark 9:43; 2 Thessalonians 1:8-9).
"The opposite case is that of the overcomer who will receive open recognition in the presence of the Father and His angels ( Revelation 3:5)." [1]

Context Summary

Revelation 14:9-20 - The Winepress Of God's Wrath
We cannot understand the torment of those who are depicted in Revelation 14:9-12, except it be the remorse at having refused the love of the Lamb of God. Even Christ Himself cannot save a soul from its self-condemnation. Note the emphasis of Revelation 14:13. The voice which pronounces the blessedness of the departed is from heaven. The emphasis is on the word henceforth. There is no pause in their onward progress, no dim and shadowy existence, no cessation in thought. From henceforth, that is, from the moment of death, they are blessed who die in the Lord; and this announcement is endorsed by the emphatic Yea of the Spirit. It is a great matter to have that affirmation to our words, whether we preach or teach. What could better authenticate them than that deep co-witness to God's Word in the heart or in the Church? See Acts 5:32 and Hebrews 2:4.
This harvest scene surely stands for the blessed revivals which have from time to time visited the world, and may especially be reckoned on in the last days of the present dispensation. Only when the harvest is gathered in will the vintage of woe and wrath commence. To which ingathering do we belong? [source]

Chapter Summary: Revelation 14

1  The Lamb standing on Mount Zion with his company
6  An angel preaches the gospel
8  The fall of Babylon
15  The harvest of the world
20  The winepress of the wrath of God

Greek Commentary for Revelation 14:10

He also shall drink [και αυτος πιεται]
Future middle of πινω — pinō Certainty for him as for Babylon and her paramours (Revelation 16:17). [source]
Of the wine of the wrath of God [εκ του οινου του τυμου του τεου]
Note εκ — ek (partitive) after πιεται — pietai In Revelation 16:19; Revelation 19:15 we have both τυμου — thumou and οργης — orgēs (wrath of the anger of God). The white heat of God‘s anger, held back through the ages, will be turned loose.Prepared unmixed (του κεκερασμενου ακρατου — tou kekerasmenou akratou). A bold and powerful oxymoron, “the mixed unmixed.” Ακρατος — Akratos is an old adjective (alpha privative and κεραννυμι — kerannumi to mix) used of wine unmixed with water (usually so mixed), here only in N.T. So it is strong wine mixed (perfect passive participle of κεραννυμι — kerannumi) with spices to make it still stronger (cf. Psalm 75:9).In the cup of his anger Both τυμος — thumos (vehement fury) and οργη — orgē (settled indignation).He shall be tormented (βασανιστησεται — basanisthēsetai). Future passive of βασανιζω — basanizō See Revelation 9:5; Revelation 11:10.With fire and brimstone See Revelation 9:17 for fire and brimstone and also Revelation 19:20; Revelation 20:10; Revelation 21:8. The imagery is already in Genesis 19:24; Isaiah 30:33; Ezekiel 38:22.In the presence of the holy angels and in the presence of the Lamb (ενωπιον αγγελων αγιων και ενωπιον του αρνιου — enōpion aggelōn hagiōn kai enōpion tou arniou). This holy environment adds to the punishment. [source]
Prepared unmixed [του κεκερασμενου ακρατου]
A bold and powerful oxymoron, “the mixed unmixed.” Ακρατος — Akratos is an old adjective (alpha privative and κεραννυμι — kerannumi to mix) used of wine unmixed with water (usually so mixed), here only in N.T. So it is strong wine mixed (perfect passive participle of κεραννυμι — kerannumi) with spices to make it still stronger (cf. Psalm 75:9). [source]
In the cup of his anger [εν τωι ποτηριωι της οργης αυτου]
Both τυμος — thumos (vehement fury) and οργη — orgē (settled indignation).He shall be tormented (βασανιστησεται — basanisthēsetai). Future passive of βασανιζω — basanizō See Revelation 9:5; Revelation 11:10.With fire and brimstone See Revelation 9:17 for fire and brimstone and also Revelation 19:20; Revelation 20:10; Revelation 21:8. The imagery is already in Genesis 19:24; Isaiah 30:33; Ezekiel 38:22.In the presence of the holy angels and in the presence of the Lamb (ενωπιον αγγελων αγιων και ενωπιον του αρνιου — enōpion aggelōn hagiōn kai enōpion tou arniou). This holy environment adds to the punishment. [source]
He shall be tormented [βασανιστησεται]
Future passive of βασανιζω — basanizō See Revelation 9:5; Revelation 11:10. [source]
With fire and brimstone [εν πυρι και τειωι]
See Revelation 9:17 for fire and brimstone and also Revelation 19:20; Revelation 20:10; Revelation 21:8. The imagery is already in Genesis 19:24; Isaiah 30:33; Ezekiel 38:22.In the presence of the holy angels and in the presence of the Lamb (ενωπιον αγγελων αγιων και ενωπιον του αρνιου — enōpion aggelōn hagiōn kai enōpion tou arniou). This holy environment adds to the punishment. [source]
In the presence of the holy angels and in the presence of the Lamb [ενωπιον αγγελων αγιων και ενωπιον του αρνιου]
This holy environment adds to the punishment. [source]
Poured out without mixture [κεκερασμένου ἀκράτου]
Lit., which is mingled unmixed. From the universal custom of mixing wine with water for drinking, the word mingle came to be used in the general sense of prepare by putting into the cup. Hence, to pour out. [source]
Cup of His anger []
Compare Psalm 75:8. [source]
Brimstone [θείῳ]
Commonly taken as the neuter of θεῖος divine; that is, divine incense, since burning brimstone was regarded as having power to purify and to avert contagion. By others it is referred to θύω toburn, and hence to sacrifice. [source]

Reverse Greek Commentary Search for Revelation 14:10

1 Timothy 5:21 Elect angels [ἐκλεκτῶν ἀγγέλων]
The phrase N.T.oThe triad, God, Christ, the angels, only Luke 9:26. It is not necessary to suppose that a class of angels distinguished from the rest is meant. It may refer to all angels, as special objects of divine complacency. Comp. Acts href="/desk/?q=ac+10:22&sr=1">Acts 10:22; Revelation 14:10. [source]
Revelation 19:20 Brimstone []
See on Revelation 14:10. [source]
Revelation 10:7 Then [και]
So in apodosis often (Revelation 14:10).Is finished (ετελεστη — etelesthē). First aorist passive indicative of τελεω — teleō proleptic or futuristic use of the aorist as in 1 Corinthians 7:28. So also Revelation 15:1.The mystery of God This same phrase by Paul in 1 Corinthians 2:1; Colossians 2:2. Here apparently the whole purpose of God in human history is meant.According to the good tidings which he declared (ως ευηγγελισεν — hōs euēggelisen). “As he gospelized to,” first aorist active indicative of ευαγγελιζω — euaggelizō a rare use of the active as in Revelation 14:6 with the accusative. See the middle so used in Galatians 1:9; 1 Peter 1:12. See Amos 3:7; Jeremiah 7:25; Jeremiah 25:4 for this idea in the O.T. prophets who hoped for a cleaning up of all mysteries in the last days. [source]
Revelation 14:8 Fallen, fallen [επεσεν επεσεν]
Prophetic aorist active indicative of πεπτωκεν πεπτωκεν — piptō repeated as a solemn dirge announcing the certainty of the fall. The English participle “fallen, fallen” is more musical and rhythmical than the literal rendering “fell, fell.” The language is an echo of Isaiah 21:9, though B in the lxx has αβυλων η μαγαλη — peptōkenμεγαλη — peptōken (perfect).Babylon the great (αβυλων — Babulōn hē magalē). The adjective πεποτικεν — megalē occurs with ποτιζω — Babulōn each time in the Apocalypse (Revelation 14:8; Revelation 16:19; Revelation 17:5; Revelation 18:2, Revelation 18:10, Revelation 18:21) as a reminder of Nebuchadrezzar. There is no doubt that Rome is meant by Babylon, as is probably seen already in 1 Peter 5:13. As a prisoner in Patmos John can speak his mind by this symbolism.Hath made to drink Perfect active indicative of potizō old causative verb (from potos drinking, 1 Peter 4:3), as in Matthew 25:35. The remarkable phrase that follows seems based on Jeremiah 51:8 (Jeremiah 25:15). It is a combination also of Revelation 14:10 (the wine of God‘s wrath, also in Revelation 16:19; Revelation 19:15) and Revelation 17:2. There is no doubt of the dissoluteness of the old Babylon of Jeremiah‘s day as of the Rome of John‘s time. Rome is pictured as the great courtesan who intoxicates and beguiles the nations to fornication (Revelation 17:2, Revelation 17:4, Revelation 17:6), but the cup of God‘s wrath for her and her paramours is full (Revelation 14:10; Revelation 16:19; Revelation 18:2). [source]
Revelation 14:8 Hath made to drink [ποτος]
Perfect active indicative of potizō old causative verb (from potos drinking, 1 Peter 4:3), as in Matthew 25:35. The remarkable phrase that follows seems based on Jeremiah 51:8 (Jeremiah 25:15). It is a combination also of Revelation 14:10 (the wine of God‘s wrath, also in Revelation 16:19; Revelation 19:15) and Revelation 17:2. There is no doubt of the dissoluteness of the old Babylon of Jeremiah‘s day as of the Rome of John‘s time. Rome is pictured as the great courtesan who intoxicates and beguiles the nations to fornication (Revelation 17:2, Revelation 17:4, Revelation 17:6), but the cup of God‘s wrath for her and her paramours is full (Revelation 14:10; Revelation 16:19; Revelation 18:2). [source]
Revelation 14:19 Gathered [ετρυγησεν]
Like ετεριστη — etheristhē in Revelation 14:16, in obedience to the instructions in Revelation 14:18 “The vine of the earth.” Here αμπελος — ampelos is used for the enemies of Christ collectively pictured.And cast it Repeating εβαλεν — ebalen and referring to αμπελον — ampelon (vintage) just before.Into the winepress the great winepress (εις την ληνον τον μεγαν — eis tēn lēnon ton megan). Ληνος — Lēnos is either feminine as in Revelation 14:20; Revelation 19:15, or masculine sometimes in ancient Greek. Here we have both genders, a solecism frequent in the Apocalypse (Revelation 21:14 το τειχος εχων — to teichos echōn). See Matthew 21:33. For this metaphor of God s wrath see Revelation 14:10; Revelation 15:1, Revelation 15:7; Revelation 16:1, Revelation 16:19; Revelation 19:15. [source]
Revelation 14:19 And cast it [εβαλεν]
Repeating εβαλεν — ebalen and referring to αμπελον — ampelon (vintage) just before.Into the winepress the great winepress (εις την ληνον τον μεγαν — eis tēn lēnon ton megan). Ληνος — Lēnos is either feminine as in Revelation 14:20; Revelation 19:15, or masculine sometimes in ancient Greek. Here we have both genders, a solecism frequent in the Apocalypse (Revelation 21:14 το τειχος εχων — to teichos echōn). See Matthew 21:33. For this metaphor of God s wrath see Revelation 14:10; Revelation 15:1, Revelation 15:7; Revelation 16:1, Revelation 16:19; Revelation 19:15. [source]
Revelation 14:19 Into the winepress the great winepress [εις την ληνον τον μεγαν]
Ληνος — Lēnos is either feminine as in Revelation 14:20; Revelation 19:15, or masculine sometimes in ancient Greek. Here we have both genders, a solecism frequent in the Apocalypse (Revelation 21:14 το τειχος εχων — to teichos echōn). See Matthew 21:33. For this metaphor of God s wrath see Revelation 14:10; Revelation 15:1, Revelation 15:7; Revelation 16:1, Revelation 16:19; Revelation 19:15. [source]
Revelation 18:3 By [εκ]
“As a result of.” Some MSS. omit “of the wine” Cf. Revelation 14:10; Revelation 16:10. [source]
Revelation 18:6 Which she mingled [ωι εκερασεν]
First aorist active indicative of κεραννυμι — kerannumi The relative ωι — hōi is attracted to the locative case of its antecedent ποτηριωι — potēriōi (cup), for which see Revelation 14:8, Revelation 14:10; Revelation 17:4; Revelation 18:3. [source]
Revelation 19:15 And he treadeth [και αυτος πατει]
Change to present tense of πατεω — pateō to tread (here transitive), with solemn repetition of και αυτος — kai autos winepress of the fierceness of the wrath of Almighty God Literally, “the winepress of the wine of the wrath of the anger of God the Almighty” (four genitives dependent on one another and on ληνον — lēnon). These images are here combined from Revelation 14:8, Revelation 14:10, Revelation 14:19.; Revelation 16:19. The fact is already in Revelation 19:13 after Isaiah 63:1. [source]
Revelation 19:20 That burneth with brimstone [της καιομενης εν τειωι]
Note the genitive here in place of the accusative λιμνην — limnēn perhaps because of the intervening genitive πυρος — puros (neuter, not feminine). The agreement is regular in Revelation 21:8. For εν τειωι — en theiōi (with brimstone) see Revelation 14:10; Revelation 20:10; Revelation 21:8. The fact of hell is clearly taught here, but the imagery is not to be taken literally any more than that of heaven in chapters Revelation 4:1-11; Revelation 5:1-14; 21; 22 is to be so understood. Both fall short of the reality. [source]
Revelation 18:3 Have fallen [πεπτωκαν]
Perfect active third personal of πιπτω — piptō for usual πεπτωκασι — peptōkasi Some MSS. read πεπωκαν — pepōkan (have drunk), from πινω — pinō like the metaphor in Revelation 14:8, Revelation 14:10; Revelation 16:19; Revelation 17:2. See Revelation 17:2 for the same charge about the kings of the earth.The merchants of the earth (οι εμποροι της γης — hoi emporoi tēs gēs). Old word for one on a journey for trade (from εν πορος — enεμποριον — poros), like drummers, in N.T. only Matthew 13:45; Revelation 18:3, Revelation 18:11, Revelation 18:15, Revelation 18:23. Like εμπορευομαι — emporion (John 2:16) and επλουτησαν — emporeuomai (James 4:13).Waxed rich First ingressive aorist active indicative of του στρηνους αυτης — plouteō to be rich (cf. Revelation 3:17). Here alone in the N.T. do we catch a glimpse of the vast traffic between east and west that made Rome rich.Of her wantonness (στρηνιαω — tou strēnous autēs). Late word for arrogance, luxury, here alone in N.T. See strēniaō in Revelation 18:7, Revelation 18:9, to live wantonly. [source]
Revelation 18:6 Double the double [διπλωσατε τα διπλα]
First aorist imperative of διπλοω — diploō old verb (from διπλοος — diploos double, Matthew 23:15), here only in N.T. Διπλα — Diplā is simply the neuter plural accusative (cognate) contract form for διπλοα — diploa (not διπλω — diplō). Requite here in double measure, a full requital (Exodus 22:4, Exodus 22:7, Exodus 22:9; Isaiah 40:2; Jeremiah 16:18; Jeremiah 17:18; Zechariah 9:12). The double recompense was according to the Levitical law.Which she mingled (ωι εκερασεν — hōi ekerasen). First aorist active indicative of κεραννυμι — kerannumi The relative ωι — hōi is attracted to the locative case of its antecedent ποτηριωι — potēriōi (cup), for which see Revelation 14:8, Revelation 14:10; Revelation 17:4; Revelation 18:3.Mingle unto her double First aorist active imperative of the same verb κεραννυμι — kerannumi with the same idea of double punishment. [source]
Revelation 19:15 That he should smite [ινα παταχηι]
Purpose clause with ινα — hina and the first aorist active subjunctive of πατασσω — patassō old verb already in Revelation 11:6 and like Isaiah 11:4, a figure here for forensic and judicial condemnation.And he shall rule them (και αυτος ποιμανει — kai autos poimanei). Emphatic use of αυτος — autos twice (he himself). Future active of ποιμαινω — poimainō to shepherd as in Revelation 2:27; Revelation 12:5 “with a rod of iron” (εν ραβδωι σιδηραι — en rabdōi sidērāi) as there. See 1 Peter 2:25; Hebrews 13:20 for Christ as Shepherd.And he treadeth Change to present tense of πατεω — pateō to tread (here transitive), with solemn repetition of και αυτος — kai autos winepress of the fierceness of the wrath of Almighty God Literally, “the winepress of the wine of the wrath of the anger of God the Almighty” (four genitives dependent on one another and on ληνον — lēnon). These images are here combined from Revelation 14:8, Revelation 14:10, Revelation 14:19.; Revelation 16:19. The fact is already in Revelation 19:13 after Isaiah 63:1. [source]
Revelation 19:20 The false prophet [ο πσευδοπροπητης]
Possibly the second beast of Revelation 13:11-17; Revelation 16:13; Revelation 20:10. Charles takes him to be “the priesthood of the Imperial cult, which practised all kinds of magic and imposture to beguile men to worship the Beast.”That wrought the signs in his sight (ο ποιεσας τα σημεια ενωπιον αυτου — ho poiesas ta sēmeia enōpion autou). As in Revelation 13:14.Wherewith “In which” signs.He deceived (επλανησεν — eplanēsen). First aorist active indicative of πλαναω — planaō He was only able to deceive “them that had received” (τους λαβοντας — tous labontas articular second aorist active participle of λαμβανω — lambanō “those receiving”) “the mark of the beast” (Revelation 13:16; Revelation 14:9.; Revelation 16:2; Revelation 20:4) “and them that worshipped his image” (τους προσκυνουντας τηι εικονι αυτου — tous proskunountas tēi eikoni autou) as in Revelation 13:15.They twain “The two.”Were cast (εβλητησαν — eblēthēsan). First aorist passive Indicative of βαλλω — ballō They fall together as they fought together. “The day that sees the end of a false statecraft will see also that of a false priestcraft” (Swete).Alive Present active participle of ζαω — zaō predicative nominative, “living.”Into the lake of fire (εις την λιμνην του πυρος — eis tēn limnēn tou puros). Genitive πυρος — puros describes this λιμνην — limnēn (lake, cf. Luke 5:1) as it does γεεννα — gehenna in Matthew 5:22. See also Revelation 20:10; Revelation 21:8. It is a different figure from the “abyss” in Revelation 9:1; Revelation 20:1. This is the final abode of Satan, the beast, the false prophet, and wicked men.That burneth with brimstone Note the genitive here in place of the accusative λιμνην — limnēn perhaps because of the intervening genitive πυρος — puros (neuter, not feminine). The agreement is regular in Revelation 21:8. For εν τειωι — en theiōi (with brimstone) see Revelation 14:10; Revelation 20:10; Revelation 21:8. The fact of hell is clearly taught here, but the imagery is not to be taken literally any more than that of heaven in chapters Revelation 4:1-11; Revelation 5:1-14; 21; 22 is to be so understood. Both fall short of the reality. [source]
Revelation 20:10 They shall be tormented [βασανιστησονται]
Return to the prophetic future of Revelation 20:7, Revelation 20:8. For βασανιζω — basanizō see Revelation 9:5; Revelation 14:10. For “day and night” (ημερας και νυκτος — hēmeras kai nuktos) see Revelation 4:8; Revelation 7:15; Revelation 12:10; Revelation 14:11. For “for ever and ever” (εις τους αιωνας τον αιωνων — eis tous aiōnas ton aiōnōn) see Revelation 1:6, Revelation 1:18; Revelation 4:9, Revelation 4:10; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15, etc. The devil was cast down from heaven (Revelation 12:9), then imprisoned (Revelation 20:2.), now he received his final doom. [source]
Revelation 21:8 Their part shall be [το μερος αυτων]
In contrast to the state of the blessed (Revelation 21:3-7) the state of “those who have disfranchised themselves from the Kingdom of God” (Charles) is given. They are with Satan and the two beasts, and are the same with those not in the book of life (Revelation 20:15) in the lake of fire and brimstone (Revelation 19:20; Revelation 20:10, Revelation 20:14.), that is the second death (Revelation 2:11; Revelation 20:6, Revelation 20:14). See also Revelation 14:10. There are eight epithets here used which apply to various sections of this direful list of the doomed and the damned, all in the dative (case of personal interest). [source]
Revelation 19:20 Wherewith [εν οις]
“In which” signs.He deceived (επλανησεν — eplanēsen). First aorist active indicative of πλαναω — planaō He was only able to deceive “them that had received” (τους λαβοντας — tous labontas articular second aorist active participle of λαμβανω — lambanō “those receiving”) “the mark of the beast” (Revelation 13:16; Revelation 14:9.; Revelation 16:2; Revelation 20:4) “and them that worshipped his image” (τους προσκυνουντας τηι εικονι αυτου — tous proskunountas tēi eikoni autou) as in Revelation 13:15.They twain “The two.”Were cast (εβλητησαν — eblēthēsan). First aorist passive Indicative of βαλλω — ballō They fall together as they fought together. “The day that sees the end of a false statecraft will see also that of a false priestcraft” (Swete).Alive Present active participle of ζαω — zaō predicative nominative, “living.”Into the lake of fire (εις την λιμνην του πυρος — eis tēn limnēn tou puros). Genitive πυρος — puros describes this λιμνην — limnēn (lake, cf. Luke 5:1) as it does γεεννα — gehenna in Matthew 5:22. See also Revelation 20:10; Revelation 21:8. It is a different figure from the “abyss” in Revelation 9:1; Revelation 20:1. This is the final abode of Satan, the beast, the false prophet, and wicked men.That burneth with brimstone Note the genitive here in place of the accusative λιμνην — limnēn perhaps because of the intervening genitive πυρος — puros (neuter, not feminine). The agreement is regular in Revelation 21:8. For εν τειωι — en theiōi (with brimstone) see Revelation 14:10; Revelation 20:10; Revelation 21:8. The fact of hell is clearly taught here, but the imagery is not to be taken literally any more than that of heaven in chapters Revelation 4:1-11; Revelation 5:1-14; 21; 22 is to be so understood. Both fall short of the reality. [source]
Revelation 19:20 They twain [οι δυο]
“The two.”Were cast (εβλητησαν — eblēthēsan). First aorist passive Indicative of βαλλω — ballō They fall together as they fought together. “The day that sees the end of a false statecraft will see also that of a false priestcraft” (Swete).Alive Present active participle of ζαω — zaō predicative nominative, “living.”Into the lake of fire (εις την λιμνην του πυρος — eis tēn limnēn tou puros). Genitive πυρος — puros describes this λιμνην — limnēn (lake, cf. Luke 5:1) as it does γεεννα — gehenna in Matthew 5:22. See also Revelation 20:10; Revelation 21:8. It is a different figure from the “abyss” in Revelation 9:1; Revelation 20:1. This is the final abode of Satan, the beast, the false prophet, and wicked men.That burneth with brimstone Note the genitive here in place of the accusative λιμνην — limnēn perhaps because of the intervening genitive πυρος — puros (neuter, not feminine). The agreement is regular in Revelation 21:8. For εν τειωι — en theiōi (with brimstone) see Revelation 14:10; Revelation 20:10; Revelation 21:8. The fact of hell is clearly taught here, but the imagery is not to be taken literally any more than that of heaven in chapters Revelation 4:1-11; Revelation 5:1-14; 21; 22 is to be so understood. Both fall short of the reality. [source]
Revelation 19:20 Alive [ζωντες]
Present active participle of ζαω — zaō predicative nominative, “living.”Into the lake of fire (εις την λιμνην του πυρος — eis tēn limnēn tou puros). Genitive πυρος — puros describes this λιμνην — limnēn (lake, cf. Luke 5:1) as it does γεεννα — gehenna in Matthew 5:22. See also Revelation 20:10; Revelation 5:1-1452. It is a different figure from the “abyss” in Revelation 9:1; Revelation 20:1. This is the final abode of Satan, the beast, the false prophet, and wicked men.That burneth with brimstone Note the genitive here in place of the accusative λιμνην — limnēn perhaps because of the intervening genitive πυρος — puros (neuter, not feminine). The agreement is regular in Revelation 21:8. For εν τειωι — en theiōi (with brimstone) see Revelation 14:10; Revelation 20:10; Revelation 21:8. The fact of hell is clearly taught here, but the imagery is not to be taken literally any more than that of heaven in chapters Revelation 4:1-11; 1711637916_8; 21; 22 is to be so understood. Both fall short of the reality. [source]
Revelation 20:10 Into the lake of fire and brimstone [εις την λιμνην του πυρος και τειου]
As in Revelation 19:20 with the two beasts, as he adds, “where are also the beast and the false prophet” Return to the prophetic future of Revelation 20:7, Revelation 20:8. For βασανιζω — basanizō see Revelation 9:5; Revelation 14:10. For “day and night” (ημερας και νυκτος — hēmeras kai nuktos) see Revelation 4:8; Revelation 7:15; Revelation 12:10; Revelation 14:11. For “for ever and ever” (εις τους αιωνας τον αιωνων — eis tous aiōnas ton aiōnōn) see Revelation 1:6, Revelation 1:18; Revelation 4:9, Revelation 4:10; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15, etc. The devil was cast down from heaven (Revelation 12:9), then imprisoned (Revelation 20:2.), now he received his final doom. [source]
Revelation 7:9 Which no man could number [ον αριτμησαι αυτον ουδεις εδυνατο]
Redundant repetition of the pronoun αυτον — auton after the relative ον — hon as in Revelation 7:5; Revelation 3:8. Εδυνατο — Edunato imperfect indicative and αριτμησαι — arithmēsai first aorist active infinitive of αριτμεω — arithmeō old verb, in N.T. only here, Matthew 10:30; Luke 12:7. See Revelation 5:9 (also Revelation 11:9; Revelation 13:7; Revelation 14:10; Revelation 17:15) for the list of words after εκ — ek (the spiritual Israel carried on all over the world), “a polyglott cosmopolitan crowd” (Swete). [source]
Revelation 9:5 But that they should be tormented [αλλ ινα βασανιστησονται]
Sub-final clause again with ινα — hina but this time with the first future passive indicative (like Revelation 3:9; Revelation 6:4; Revelation 8:3; Revelation 13:12) of βασανιζω — basanizō old verb, to test metals (from βασανος — basanos Matthew 4:24) by touchstone, then to torture like Matthew 8:29, further in Revelation 11:10; Revelation 12:2; Revelation 14:10; Revelation 20:10.Five months (μηνας πεντε — mēnas pente). Accusative of extent of time. The actual locust is born in the spring and dies at the end of summer (about five months).Torment Late word for torture, from βασανιζω — basanizō in N.T. only in Revelation 9:5; Revelation 14:11; Revelation 18:7, Revelation 18:10, Revelation 18:15. The wound of the scorpion was not usually fatal, though exceedingly painful.When it striketh a man (οταν παισηι αντρωπον — hotan paisēi anthrōpon). Indefinite temporal clause with οταν — hotan and the first aorist active subjunctive of παιω — paiō (Matthew 26:51), old verb, to smite, “whenever it smites a man.” [source]

What do the individual words in Revelation 14:10 mean?

also he will drink of the wine of the anger - of God having been mixed undiluted in the cup of the wrath of Him and he will be tormented fire brimstone before [the] angels holy the Lamb
καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ καὶ βασανισθήσεται πυρὶ θείῳ ἐνώπιον ἀγγέλων ἁγίων τοῦ Ἀρνίου

καὶ  also 
Parse: Conjunction
Root: καί  
Sense: and, also, even, indeed, but.
πίεται  will  drink 
Parse: Verb, Future Indicative Middle, 3rd Person Singular
Root: πίνω  
Sense: to drink.
οἴνου  wine 
Parse: Noun, Genitive Masculine Singular
Root: οἶνος  
Sense: wine.
τοῦ  of  the 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
θυμοῦ  anger 
Parse: Noun, Genitive Masculine Singular
Root: θυμός  
Sense: passion, angry, heat, anger forthwith boiling up and soon subsiding again.
τοῦ  - 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
Θεοῦ  of  God 
Parse: Noun, Genitive Masculine Singular
Root: θεός  
Sense: a god or goddess, a general name of deities or divinities.
κεκερασμένου  having  been  mixed 
Parse: Verb, Perfect Participle Middle or Passive, Genitive Masculine Singular
Root: κεράννυμι  
Sense: to mix, mingle.
ἀκράτου  undiluted 
Parse: Adjective, Genitive Masculine Singular
Root: ἄκρατος  
Sense: unmixed, pure.
ποτηρίῳ  cup 
Parse: Noun, Dative Neuter Singular
Root: ποτήριον  
Sense: a cup, a drinking vessel.
τῆς  of  the 
Parse: Article, Genitive Feminine Singular
Root:  
Sense: this, that, these, etc.
ὀργῆς  wrath 
Parse: Noun, Genitive Feminine Singular
Root: ὀργή  
Sense: anger, the natural disposition, temper, character.
αὐτοῦ  of  Him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
βασανισθήσεται  he  will  be  tormented 
Parse: Verb, Future Indicative Passive, 3rd Person Singular
Root: βασανίζω  
Sense: to test (metals) by the touchstone, which is a black siliceous stone used to test the purity of gold or silver by the colour of the streak produced on it by rubbing it with either metal.
πυρὶ  fire 
Parse: Noun, Dative Neuter Singular
Root: πῦρ  
Sense: fire.
θείῳ  brimstone 
Parse: Noun, Dative Neuter Singular
Root: θεῖον  
Sense: brimstone.
ἐνώπιον  before 
Parse: Preposition
Root: ἐνώπιον  
Sense: in the presence of, before.
ἀγγέλων  [the]  angels 
Parse: Noun, Genitive Masculine Plural
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
ἁγίων  holy 
Parse: Adjective, Genitive Masculine Plural
Root: ἅγιος  
Sense: most holy thing, a saint.
Ἀρνίου  Lamb 
Parse: Noun, Genitive Neuter Singular
Root: ἀρνίον  
Sense: .