KJV: And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
YLT: And lo, I come quickly, and my reward is with me, to render to each as his work shall be;
Darby: Behold, I come quickly, and my reward with me, to render to every one as his work shall be.
ASV: Behold, I come quickly; and my reward is with me, to render to each man according as his work is.
Ἰδοὺ | Behold |
Parse: Verb, Aorist Imperative Active, 2nd Person Singular Root: ἰδού Sense: behold, see, lo. |
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ἔρχομαι | I am coming |
Parse: Verb, Present Indicative Middle or Passive, 1st Person Singular Root: ἔρχομαι Sense: to come. |
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ταχύ | quickly |
Parse: Adverb Root: ταχύς Sense: quickly, speedily (without delay). |
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μισθός | reward |
Parse: Noun, Nominative Masculine Singular Root: μισθός Sense: dues paid for work. |
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μου | of Me |
Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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μετ’ | [is] with |
Parse: Preposition Root: μετά Sense: with, after, behind. |
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ἐμοῦ | Me |
Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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ἀποδοῦναι | to give |
Parse: Verb, Aorist Infinitive Active Root: ἀποδίδωμι Sense: to deliver, to give away for one’s own profit what is one’s own, to sell. |
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ἑκάστῳ | to each |
Parse: Adjective, Dative Masculine Singular Root: ἕκαστος Sense: each, every. |
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ἔργον | work |
Parse: Noun, Nominative Neuter Singular Root: ἔργον Sense: business, employment, that which any one is occupied. |
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αὐτοῦ | his |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
Greek Commentary for Revelation 22:12
It is Christ speaking again and he repeats his promise of coming quickly as in Revelation 22:7. He speaks now as the Rewarder (ο μισταποδοτης ho misthapodotēs) of Hebrews 11:6. Cf. Revelation 11:18; Isaiah 40:10; Isaiah 62:11. [source]
Second aorist active infinitive of purpose of αποδιδωμι apodidōmi to give back. Each will receive the reward according to his own work (Revelation 2:23; 2 Corinthians 5:10; Romans 2:26). [source]
Μισθός rewardis strictly wages. Compare Isaiah 40:10; Isaiah 62:11. See on 2 Peter 2:13. [source]
Lit., to give back or in return for, thus appropriate to μισθός rewardHence Rev., better, render. See on give an account, Luke 16:2; and see on gave, Acts 4:33. [source]
Read ἐστιν isi0. [source]
Reverse Greek Commentary Search for Revelation 22:12
Paul quotes Proverbs 24:12 as in 2 Timothy 4:14. See also Matthew 16:27; Revelation 22:12. The rendering will be in accord with the facts. [source]
See on 2 Peter 2:13, and compare Matthew 5:12; John 4:36; 1 Corinthians 3:8; Revelation 11:18; Revelation 22:12. [source]
Future active of διδωμι didōmi The speaker may be God (Beckwith) or Christ (Swete) as in Revelation 2:13; Revelation 21:6 or his angel representative (Revelation 22:7, Revelation 22:12.). The idiom that follows is Hebraic instead of either the infinitive after διδωμι didōmi as in Revelation 2:7; Revelation 3:21; Revelation 6:4; Revelation 7:2; Revelation 13:7, Revelation 13:15; Revelation 16:8 or ινα hina with the subjunctive (Revelation 9:5; Revelation 19:8) we have και προπητευσουσιν kai prophēteusousin (and they shall prophesy). [source]
(η ουαι η τριτη hē ouai hē tritē feminine as in Revelation 9:12) is the seventh trumpet, which now “cometh quickly” (ερχεται ταχυ erchetai tachu), for which phrase see Revelation 2:16; Revelation 3:11; Revelation 22:7, Revelation 22:12, Revelation 22:20. Usually pointing to the Parousia. [source]
Second aorist active indicative of ερχομαι erchomai the prophetic aorist again. The Dies Irae is conceived as already come.The time of the dead to be judged (ο καιρος των νεκρων κριτηναι ho kairos tōn nekrōn krithēnai). For this use of καιρος kairos see Mark 11:13; Luke 21:24. By “the dead” John apparently means both good and bad (John 5:25; Acts 24:21), coincident with the resurrection and judgment (Mark 4:29; Revelation 14:15.; Revelation 20:1-15). The infinitive κριτηναι krithēnai is the first aorist passive of κρινω krinō epexegetic use with the preceding clause, as is true also of δουναι dounai (second aorist active infinitive of διδωμι didōmi), to give.Their reward This will come in the end of the day (Matthew 20:8), from God (Matthew 6:1), at the Lord‘s return (Revelation 22:12), according to each one‘s work (1 Corinthians 3:8).The small and the great (τους μικρους και τους μεγαλους tous mikrous kai tous megalous). The accusative here is an anacoluthon and fails to agree in case with the preceding datives after δουναι τον μιστον dounai ton misthon though some MSS. have the dative τοις μικροις tois mikrois etc. John is fond of this phrase “the small and the great” (Revelation 13:16; Revelation 19:5, Revelation 19:18; Revelation 20:12).To destroy First aorist active infinitive of διαπτειρω diaphtheirō carrying on the construction with καιρος kairos Note τους διαπτειροντας tous diaphtheirontas “those destroying” the earth (corrupting the earth). There is a double sense in διαπτειρω diaphtheirō that justifies this play on the word. See Revelation 19:2. In 1 Timothy 6:5 we have those “corrupted in mind” God will destroy the destroyers (1 Corinthians 3:16.). [source]
This will come in the end of the day (Matthew 20:8), from God (Matthew 6:1), at the Lord‘s return (Revelation 22:12), according to each one‘s work (1 Corinthians 3:8).The small and the great (τους μικρους και τους μεγαλους tous mikrous kai tous megalous). The accusative here is an anacoluthon and fails to agree in case with the preceding datives after δουναι τον μιστον dounai ton misthon though some MSS. have the dative τοις μικροις tois mikrois etc. John is fond of this phrase “the small and the great” (Revelation 13:16; Revelation 19:5, Revelation 19:18; Revelation 20:12).To destroy First aorist active infinitive of διαπτειρω diaphtheirō carrying on the construction with καιρος kairos Note τους διαπτειροντας tous diaphtheirontas “those destroying” the earth (corrupting the earth). There is a double sense in διαπτειρω diaphtheirō that justifies this play on the word. See Revelation 19:2. In 1 Timothy 6:5 we have those “corrupted in mind” God will destroy the destroyers (1 Corinthians 3:16.). [source]
Futuristic present middle indicative, “I am coming” (imminent), as in Revelation 2:5 with ταχυ tachu as in Revelation 3:11; Revelation 11:14; Revelation 22:7, Revelation 22:12, Revelation 22:20. As with εν ταχει en tachei (Revelation 1:1), we do not know how soon “quickly” is meant to be understood. But it is a real threat.Against them (μετ αυτων met' autōn). This proposition with πολεμεω polemeō rather than κατα kata (against) is common in the lxx, but in the N.T. only in Revelation 2:16; Revelation 12:7; Revelation 13:4; Revelation 17:14 and the verb itself nowhere else in N.T. except James 4:2. “An eternal roll of thunder from the throne” (Renan). “The glorified Christ is in this book a Warrior, who fights with the sharp sword of the word” (Swete).With Instrumental use of εν en For the language see Revelation 1:16; Revelation 2:12; Revelation 19:15. [source]
This book has already been mentioned (Revelation 3:5; Revelation 13:8; Revelation 17:8). “It is the roll of living citizens of Jerusalem” (Swete), “the church of the first born enrolled in heaven” (Hebrews 12:23). The books are “the vouchers for the book of life” (Alford). We are saved by grace, but character at last (according to their works) is the test as the fruit of the tree (Matthew 7:16, Matthew 7:20; Matthew 10:32.; 25:31-46; John 15:6; 2 Corinthians 5:10; Romans 2:10; Revelation 2:23; Revelation 20:12; Revelation 22:12). [source]
Christ is the speaker, either through this angel or more probably directly from Christ without introduction as in Revelation 22:12, Revelation 22:16. About Christ coming quickly see Revelation 2:5, Revelation 2:16; Revelation 3:11; Revelation 16:15, and already in Revelation 1:2. Once more we must recall that ταχυ tachu and εν ταχει en tachei are according to God‘s time, not ours (2 Peter 3:8). [source]
Affirmation again of the promise in Revelation 22:7, Revelation 22:12. On Αμην ερχου Κυριε Ιησου Nai (Yes) see Revelation 1:7 for the Lord‘s assent to the call. Then John expresses his absolute belief in the Lord‘s promise: “Amen: come, Lord Jesus” On Ιησου Amēn see Revelation 1:7. On Μαρανα τα erchou see Revelation 22:17. Note Kurie with Iēsou As in 1 Corinthians 12:3; Philemon 2:11. For Paul‘s confidence in the deity of Christ and the certainty of his second coming see Titus 2:13; 2 Timothy 4:8. Marana tha (1 Corinthians 16:22). [source]
First aorist passive of ανοιγω anoigō Like Daniel 7:10. The record of each human being has been kept in God‘s books.Were judged (εκριτησαν ekrithēsan). First aorist passive indicative of κρινω krinō The sentence upon each rests upon written evidence.Another book which is the book of life This book has already been mentioned (Revelation 3:5; Revelation 13:8; Revelation 17:8). “It is the roll of living citizens of Jerusalem” (Swete), “the church of the first born enrolled in heaven” (Hebrews 12:23). The books are “the vouchers for the book of life” (Alford). We are saved by grace, but character at last (according to their works) is the test as the fruit of the tree (Matthew 7:16, Matthew 7:20; Matthew 10:32.; 25:31-46; John 15:6; 2 Corinthians 5:10; Romans 2:10; Revelation 2:23; Revelation 20:12; Revelation 22:12). [source]
Applied to God in Revelation 1:8; Revelation 21:6, and here alone to Christ, crowning proof in this book of Christ‘s deity. So in Revelation 21:6 God is termed, as Christ is here, η αρχη και το τελος hē archē kai to telos (the beginning and the end), while ο πρωτος και ο εσχατος ho prōtos kai ho eschatos (the first and the last) is applied only to Christ (Revelation 1:17; Revelation 2:8). Solemn assurance is thus given that Christ is qualified to be the Judge of Revelation 22:12 (cf. Matt 25:31-46). In Hebrews 12:2 Jesus is the αρχηγος και τελειωτης της πιστεως archēgos kai teleiōtēs tēs pisteōs (the author and finisher of faith). Christ was the Creator of the universe for the Father. So now he is the Consummation of redemption. [source]
As in Revelation 2:16; Revelation 22:7, Revelation 22:12, Revelation 22:20. “The keynote of the book” (Beckwith). But allow the author‘s own meaning of “quickly.” [source]