[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. [8] Blessed is the man to whom the Lord impute sin. [9] Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say faith was reckoned to Abraham for righteousness. [10] How then reckoned? in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. [11] And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: [12] And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith father Abraham, which he had being yet uncircumcised.