The Meaning of Zechariah 1:9 Explained

Zechariah 1:9

KJV: Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

YLT: And I say, 'What are these, my lord?' And the messenger who is speaking with me saith unto me, 'I -- I do shew thee what these are.'

Darby: And I said, My lord, what are these? And the angel that talked with me said unto me, I will shew thee what these are.

ASV: Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these are.

KJV Reverse Interlinear

Then said  I, O my lord,  what [are] these? And the angel  that talked  with me said  unto me, I will shew  thee what these [be]. 

What does Zechariah 1:9 Mean?

Study Notes

angel
.
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. Genesis 31:11-13 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; 2 Samuel 14:20 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Verse Meaning

Zechariah asked the angel who was with him in his vision what the horsemen and the horses represented, and the angel said he would explain.

Context Summary

Zechariah 1:1-17 - A Vision Of Pardon And Restoration
Zechariah does not slur over the sins of the past, but lays stress on the divine forgiveness. His only fear is lest God should call in vain, and the people refuse as their fathers did. Notice the repetition of God's title, Lord of Hosts, five times in the first six verses. The enemy's armies were vast, but the protecting hosts, vaster. A glimpse of these hosts is given in the following vision. A green valley, filled with myrtles, the emblem of humility, where the prophet may have been wont to meditate, seemed alive with mysterious figures, who had been patrolling the earth, and announced that it was peace, for these were the days of Cyrus' illustrious reign. Notice the frequent reference to his celestial friend, Zechariah 1:9; Zechariah 1:14; Zechariah 1:19; Zechariah 4:1; Zechariah 4:4-5; Zechariah 5:5; Zechariah 5:10; Zechariah 6:4. The future was bright with promise, Zechariah 1:16-17. [source]

Chapter Summary: Zechariah 1

1  Zechariah exhorts to repentance
7  The vision of the horses
12  At the prayer of the angel comfortable promises are made to Jerusalem
18  The vision of the four horns and the four carpenters

What do the individual words in Zechariah 1:9 mean?

And I said what [are] these My lord so said to me the angel who talked with me I will show you what are these
וָאֹמַ֖ר מָה־ ؟ אֵ֣לֶּה אֲדֹנִ֑י וַיֹּ֣אמֶר אֵלַ֗י הַמַּלְאָךְ֙ הַדֹּבֵ֣ר בִּ֔י אֲנִ֥י אַרְאֶ֖ךָּ מָה־ הֵ֥מָּה אֵֽלֶּה

וָאֹמַ֖ר  And  I  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, first person common singular
Root: אָמַר 
Sense: to say, speak, utter.
מָה־  what  [are] 
Parse: Interrogative
Root: לָמָּה 
Sense: what, how, of what kind.
؟ אֵ֣לֶּה  these 
Parse: Pronoun, common plural
Root: אֵהֶל 
Sense: these.
אֲדֹנִ֑י  My  lord 
Parse: Noun, masculine singular construct, first person common singular
Root: אָדֹון  
Sense: firm, strong, lord, master.
וַיֹּ֣אמֶר  so  said 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: אָמַר 
Sense: to say, speak, utter.
אֵלַ֗י  to  me 
Parse: Preposition, first person common singular
Root: אֶל  
Sense: to, toward, unto (of motion).
הַמַּלְאָךְ֙  the  angel 
Parse: Article, Noun, masculine singular
Root: מַלְאָךְ  
Sense: messenger, representative.
הַדֹּבֵ֣ר  who  talked 
Parse: Article, Verb, Qal, Participle, masculine singular
Root: דָּבַר 
Sense: to speak, declare, converse, command, promise, warn, threaten, sing.
בִּ֔י  with  me 
Parse: Preposition, first person common singular
אַרְאֶ֖ךָּ  will  show  you 
Parse: Verb, Hifil, Imperfect, first person common singular, second person masculine singular
Root: רָאָה 
Sense: to see, look at, inspect, perceive, consider.
אֵֽלֶּה  these 
Parse: Pronoun, common plural
Root: אֵהֶל 
Sense: these.