Galatians 3:15-29

Galatians 3:15-29

[15] Brethren,  I speak  after the manner of  men;  Though it be but  a man's  covenant,  yet if it be confirmed,  no man  disannulleth,  or  addeth thereto.  [16] Now  to Abraham  and  his  seed  the promises  He saith  not,  And  to seeds,  as  of  many;  but  as  of  one,  And  seed,  which  Christ.  [17] And  I say,  that the covenant,  that was confirmed before  of  God  in  the law,  which was  four hundred  and  thirty  years  after,  cannot  disannul,  that  the promise  of none effect.  [18] For  if  the inheritance  be of  the law,  it is no more  of  promise:  but  God  gave  it to Abraham  by  promise.  [19] Wherefore  then  serveth the law?  It was added  because of  transgressions,  till  the seed  should come  to whom  the promise was made;  and it was ordained  by  angels  in  the hand  of a mediator.  [20] Now  a mediator  not  a mediator of one,  but  God  one.  [21] Is the law  then  against  the promises  of God?  God forbid:  for  if  a law  given  which  could  have given life,  verily  righteousness  should  by  the law.  [22] But  the scripture  hath concluded  all  under  sin,  that  the promise  by  faith  of Jesus  Christ  might be given  to them that believe.  [23] But  before  faith  came,  we were kept  under  the law,  shut up  unto  the faith  which should afterwards  be revealed.  [24] Wherefore  the law  was  schoolmaster  to bring us unto  Christ,  that  we might be justified  by  faith.  [25] But  after that faith  is come,  under  a schoolmaster.  [26] For  all  the children  of God  by  faith  in  Christ  Jesus.  [27] For  as many of you as  have been baptized  into  Christ  have put on  Christ.  [28] There is  neither  Jew  nor  Greek,  there is  neither  bond  nor  free,  there is  neither  male  nor  female:  for  all  one  in  Christ  Jesus.  [29] And  if  be Christ's,  then  Abraham's  seed,  heirs  according  to the promise. 

What does Galatians 3:15-29 Mean?

Contextual Meaning

Paul continued his argument that God justifies Christians by faith alone by showing the logical fallacy of relying on the Law. He did this to answer the legalists and to clarify the distinction between works and faith as ways of salvation (i.e, justification, sanctification, and glorification). He continued to base his argument on the biblical revelation of Abraham.