[12] For as many as have sinned without law also perish without law: and as many as have sinned in the law shall be judged by the law; [13] (For not the hearers of the law are just before God, but the doers of the law shall be justified. [14] For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, unto themselves: [15] Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) [16] In the day when God shall judge the secrets of men by Jesus Christ according gospel. [17] thou art called a Jew, and restest in the law, and makest thy boast of God, [18] And knowest his will, and approvest the things that are more excellent, being instructed out of the law; [19] And art confident that thou thyself a guide of the blind, a light of them which are in darkness, [20] An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. [21] Thou therefore which teachest another, teachest thou not thyself? thou that preachest not steal, [22] Thou that sayest not commit adultery, thou that abhorrest idols, dost thou commit sacrilege? [23] Thou that makest thy boast of the law, through breaking the law dishonourest thou God? [24] For the name of God is blasphemed among the Gentiles through as it is written. [25] For circumcision verily profiteth, if thou keep the law: but if a breaker of the law, circumcision is made uncircumcision. [26] Therefore if the uncircumcision keep the righteousness of the law, his uncircumcision be counted for circumcision? [27] And uncircumcision which is by nature, if it fulfil the law, judge who by the letter and circumcision dost transgress the law? [28] For not a Jew, which is one outwardly; neither is that circumcision, which is outward the flesh: [29] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.