The Meaning of Romans 3:29 Explained

Romans 3:29

KJV: Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

YLT: The God of Jews only is He, and not also of nations?

Darby: Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

ASV: Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

KJV Reverse Interlinear

[Is he]  the God  of the Jews  only?  [is he] not  also  of the Gentiles?  Yes,  of the Gentiles  also: 

What does Romans 3:29 Mean?

Context Summary

Romans 3:21-31 - All Freely Justified By Grace
From the universal need the Apostle turns to the all-sufficient remedy. The Law and the Prophets hinted dimly at justification by faith, but did not unveil it. God's way of justification is to impute righteousness to the believer. He places us in that position in law, before proceeding by the Holy Spirit to bring us into the condition of holiness. The perfect day is imputed to the dawn, the perfect flower to the seed, the finished picture to the crude sketch. As soon as we trust in Jesus we are viewed as standing in Him and justified before the Law; but before us lies the great work of assimilation to His perfect likeness by the indwelling of the Holy Spirit.
It is sin to come short, Romans 3:23; and who among us has fulfilled his possibilities of godlikeness? Romans 3:24; Genesis 1:26-27. Though justification costs us nothing but the sacrifice of our pride, it has cost Christ His own blood, Romans 3:25. The propitiatory, or mercy seat, was the golden lid of the Ark which the high priest sprinkled with blood. See Hebrews 9:5. Faith has no room in her household for vaunting and boasting, Romans 3:27. The Law is best honored when the Lawgiver, dwelling within us, fulfills it through us. [source]

Chapter Summary: Romans 3

1  The Jews prerogative;
3  which they have not lost;
9  howbeit the law convinces them also of sin;
20  therefore no one is justified by the law;
28  but all, without difference, by faith, only;
31  and yet the law is not abolished

Greek Commentary for Romans 3:29

Of Gentiles also [και ετνων]
Jews overlooked it then and some Christians do now. [source]

What do the individual words in Romans 3:29 mean?

Or of Jews [is He] the God only not also of Gentiles Yes
Ἰουδαίων Θεὸς μόνον οὐχὶ καὶ ἐθνῶν ναὶ

Ἰουδαίων  of  Jews 
Parse: Adjective, Genitive Masculine Plural
Root: Ἰουδαῖος  
Sense: Jewish, belonging to the Jewish race.
  [is  He]  the 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
Θεὸς  God 
Parse: Noun, Nominative Masculine Singular
Root: θεός  
Sense: a god or goddess, a general name of deities or divinities.
μόνον  only 
Parse: Adverb
Root: μόνον  
Sense: only, alone, but.
καὶ  also 
Parse: Conjunction
Root: καί  
Sense: and, also, even, indeed, but.
ἐθνῶν  of  Gentiles 
Parse: Noun, Genitive Neuter Plural
Root: ἔθνος  
Sense: a multitude (whether of men or of beasts) associated or living together.
ναὶ  Yes 
Parse: Particle
Root: ναί  
Sense: yea, verily, truly, assuredly, even so.