Exodus 25:1-9 - Moses Shown God's Plan For The Tabernacle
There were four concentric circles, so to speak, represented as gathered around the burning center of the Divine Presence. In the outer circle, the people, Exodus 24:2; Exodus 24:17; next, the seventy elders, Exodus 24:9; Exodus 24:14; then, Joshua, Exodus 24:13; Exodus 32:17, and lastly, Moses, Exodus 24:18. These represent respectively, the unenlightened; those whose religious life is hindered by their excessive devotion to the flesh; the few whose fellowship is liable to be interrupted by the war-clarion; and those who have been made nigh unto God in Jesus Christ our Lord, and have been baptized into the Holy Spirit. To which group have we attained? We are invited to draw nigh, let us act on the invitation. See Hebrews 10:19-20. There is always room at the top, and there we may stand, beholding, as in a glass, the glory of the Lord. Notice that God said, Come up unto Me. He longs to have our love and faith; His delights are with the sons of men; at great cost He has opened the door of access, Romans 5:1-2. We need God, but God wants us, and therefore the construction of the Tabernacle is next arranged, that He may dwell with man upon the earth. [source]
Chapter Summary: Exodus 25
1What the Israelites were to offer for the building of the tabernacle 10The dimensions of the ark 17The mercy seat, with the cherubim 23The table of show bread, with the furniture thereof 31The golden candlestick, with the instruments thereof
What do the individual words in Exodus 25:3 mean?
And this [is]the offeringwhichyou shall takefrom themgoldand silverand bronze
Parse: Verb, Qal, Imperfect, second person masculine plural
Root: יָקַח
Sense: to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away.
Parse: Preposition-m, Direct object marker, third person masculine plural
Root: אֹות
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.