The Meaning of Mark 1:21 Explained

Mark 1:21

KJV: And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

YLT: And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,

Darby: And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.

ASV: And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.

KJV Reverse Interlinear

And  they went  into  Capernaum;  and  straightway  on the sabbath day  he entered  into  the synagogue,  and taught. 

What does Mark 1:21 Mean?

Verse Meaning

Capernaum became Jesus" base of ministry in Galilee (cf. Luke 4:16-31). It stood on the Sea of Galilee"s northwest shore and was the hub of the most populous district in Galilee. Archaeologists have done extensive restoration work there. They have reconstructed a synagogue that stood here in the third and fourth centuries.
The synagogues came into existence during the Babylonian exile. The word originally described a group of people, but it later became associated with the building in which the people met. The word "church" has experienced a similar evolution. Customarily the leaders of a local synagogue would invite recognized visiting teachers to speak to the congregation. Mark referred to Jesus" teaching ministry frequently, but he did not record much of what Jesus taught. Jesus" actions were of more interest to him. This seems to reflect the active disposition of Peter who influenced Mark"s writing and perhaps the active character of the Romans for whom Mark wrote.
"What Jesus says discloses his understanding of himself and his purposes. What Jesus does reveals primarily the extent and nature of his authority from God. Both what Jesus does and says determine his values and the dynamics of his relations with other characters. They also show Jesus" integrity in living up to his values and commitments." [1]

Context Summary

Mark 1:21-39 - The Helper Of The Needy
The word straightway is typical of our Lord's life. It occurs at least eleven times in this chapter (r.v.), and is the keynote of Mark's Gospel, which is pre-eminently the gospel of service. The ancient symbol for this Gospel was the ox. There is comparatively little said in it, as in Matthew, about the King; or, as in Luke, about the details of Jesus' humanity; or, as in John, about His divine sonship. There are suggestions of all these, but emphasis is laid on the unresting labors of Jesus, who went about doing good. In illustration of this trait in the Master's life, the evangelist narrates the proceedings of two typical days, the one at the beginning, the other at the close of His ministry. The first typical day is recorded in this chapter, Mark 1:21-38. The morning was spent in the synagogue, where at the close of the service the demon was cast out; the afternoon witnessed the healing of Peter's wife's mother; the evening beheld the throng at the door, whom he healed. Early next day He had gone forth for prayer, and forthwith started on a mission throughout all Galilee. The second typical day is recorded in Mark 11:20-33; Mark 12:1-44; Mark 13:1-37. [source]

Chapter Summary: Mark 1

1  The office of John the Baptist
9  Jesus is baptized;
12  tempted;
14  he preaches;
16  calls Peter, Andrew, James, and John;
23  heals one that had a demon;
29  Peter's mother in law;
32  many diseased persons;
40  and cleanses the leper

Greek Commentary for Mark 1:21

And taught [εδιδασκεν]
Inchoative imperfect, began to teach as soon as he entered the synagogue in Capernaum on the sabbath. The synagogue in Capernaum afforded the best opening for the teaching of Jesus. He had now made Capernaum (Tell Hum) his headquarters after the rejection in Nazareth as explained in Luke 4:16-31 and Matthew 4:13-16. The ruins of this synagogue have been discovered and there is even talk of restoring the building since the stones are in a good state of preservation. Jesus both taught The service consisted of prayer, praise, reading of scripture, and exposition by any rabbi or other competent person. Often Paul was invited to speak at such meetings. In Luke 4:20 Jesus gave back the roll of Isaiah to the attendant or beadle (τωι υπηρετηι — tōi hupēretēi) whose business it was to bring out the precious manuscript and return it to its place. Jesus was a preacher of over a year when he began to teach in the Capernaum synagogue. His reputation had preceded him (Luke 4:14). [source]

Reverse Greek Commentary Search for Mark 1:21

Matthew 8:16 When even was come [οπσιας γενομενης]
Genitive absolute. A beautiful sunset scene at the close of the Sabbath day (Mark 1:21). Then the crowds came as Jesus stood in the door of Peter‘s house (Mark 1:33; Matthew 8:14) as all the city gathered there with the sick, “all those who had it bad” (see note on Matthew 4:24) and he healed them “with a word” It was a never to be forgotten memory for those who saw it. [source]
Luke 4:31 Came down [κατηλτεν]
Mark 1:21 has the historical present, they go into Capernaum (Tell Hum) is now the headquarters of the Galilean ministry, since Nazareth has rejected Jesus. Luke 4:31-37 is parallel with Mark 1:21-28 which he manifestly uses. It is the first of Christ‘s miracles which they give. [source]

What do the individual words in Mark 1:21 mean?

And they go into Capernaum immediately on the Sabbaths having entered the synagogue He was teaching
Καὶ εἰσπορεύονται εἰς Καφαρναούμ εὐθὺς τοῖς σάββασιν εἰσελθὼν τὴν συναγωγὴν ἐδίδασκεν

εἰσπορεύονται  they  go 
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Plural
Root: εἰσπορεύομαι  
Sense: to go into, enter.
εἰς  into 
Parse: Preposition
Root: εἰς  
Sense: into, unto, to, towards, for, among.
Καφαρναούμ  Capernaum 
Parse: Noun, Accusative Feminine Singular
Root: Καπερναούμ 
Sense: a flourishing city of Galilee situated on the western shore of the Sea of Galilee or Lake of Gennesaret, near the place where the Jordan flows into the lake.
εὐθὺς  immediately 
Parse: Adverb
Root: εὐθέως  
Sense: straightway, immediately, forthwith.
τοῖς  on  the 
Parse: Article, Dative Neuter Plural
Root:  
Sense: this, that, these, etc.
σάββασιν  Sabbaths 
Parse: Noun, Dative Neuter Plural
Root: σάββατον  
Sense: the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work.
εἰσελθὼν  having  entered 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: εἰσέρχομαι  
Sense: to go out or come in: to enter.
συναγωγὴν  synagogue 
Parse: Noun, Accusative Feminine Singular
Root: συναγωγή  
Sense: a bringing together, gathering (as of fruits), a contracting.
ἐδίδασκεν  He  was  teaching 
Parse: Verb, Imperfect Indicative Active, 3rd Person Singular
Root: διδάσκω  
Sense: to teach.