KJV: And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
YLT: And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching,
Darby: And they go into Capernaum. And straightway on the sabbath he entered into the synagogue and taught.
ASV: And they go into Capernaum; and straightway on the sabbath day he entered into the synagogue and taught.
εἰσπορεύονται | they go |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Plural Root: εἰσπορεύομαι Sense: to go into, enter. |
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εἰς | into |
Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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Καφαρναούμ | Capernaum |
Parse: Noun, Accusative Feminine Singular Root: Καπερναούμ Sense: a flourishing city of Galilee situated on the western shore of the Sea of Galilee or Lake of Gennesaret, near the place where the Jordan flows into the lake. |
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εὐθὺς | immediately |
Parse: Adverb Root: εὐθέως Sense: straightway, immediately, forthwith. |
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τοῖς | on the |
Parse: Article, Dative Neuter Plural Root: ὁ Sense: this, that, these, etc. |
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σάββασιν | Sabbaths |
Parse: Noun, Dative Neuter Plural Root: σάββατον Sense: the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work. |
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εἰσελθὼν | having entered |
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: εἰσέρχομαι Sense: to go out or come in: to enter. |
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συναγωγὴν | synagogue |
Parse: Noun, Accusative Feminine Singular Root: συναγωγή Sense: a bringing together, gathering (as of fruits), a contracting. |
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ἐδίδασκεν | He was teaching |
Parse: Verb, Imperfect Indicative Active, 3rd Person Singular Root: διδάσκω Sense: to teach. |
Greek Commentary for Mark 1:21
Inchoative imperfect, began to teach as soon as he entered the synagogue in Capernaum on the sabbath. The synagogue in Capernaum afforded the best opening for the teaching of Jesus. He had now made Capernaum (Tell Hum) his headquarters after the rejection in Nazareth as explained in Luke 4:16-31 and Matthew 4:13-16. The ruins of this synagogue have been discovered and there is even talk of restoring the building since the stones are in a good state of preservation. Jesus both taught The service consisted of prayer, praise, reading of scripture, and exposition by any rabbi or other competent person. Often Paul was invited to speak at such meetings. In Luke 4:20 Jesus gave back the roll of Isaiah to the attendant or beadle (τωι υπηρετηι tōi hupēretēi) whose business it was to bring out the precious manuscript and return it to its place. Jesus was a preacher of over a year when he began to teach in the Capernaum synagogue. His reputation had preceded him (Luke 4:14). [source]
Reverse Greek Commentary Search for Mark 1:21
Genitive absolute. A beautiful sunset scene at the close of the Sabbath day (Mark 1:21). Then the crowds came as Jesus stood in the door of Peter‘s house (Mark 1:33; Matthew 8:14) as all the city gathered there with the sick, “all those who had it bad” (see note on Matthew 4:24) and he healed them “with a word” It was a never to be forgotten memory for those who saw it. [source]
Mark 1:21 has the historical present, they go into Capernaum (Tell Hum) is now the headquarters of the Galilean ministry, since Nazareth has rejected Jesus. Luke 4:31-37 is parallel with Mark 1:21-28 which he manifestly uses. It is the first of Christ‘s miracles which they give. [source]