Matthew 12:15-23 - The Testimony Of Deeds Of Mercy
A reed is not of much account. You may see hundreds of them encircling a stagnant pond and bending before the breeze. A bruised reed is still more worthless to the eye of the world. Yet the Master does not despise a bruised or broken reed. No, He bends over it and tries to restore its shape. He makes out of it a reed-organ for music, or the paper manufacturers weave it into paper on which are printed His messages.
Flax does not burn readily. It only smolders. The spark runs feebly up the fibers; and anything like a flame is impossible. Such is our poor love. It sometimes seems but a spark. Yet Jesus does not despise it. So far from quenching it, He breathes on it, places it in the oxygen of His love, and screens it from the wind that would extinguish it.
How gentle, quiet and unobtrusive is our Master's behavior! He is so frugal of His resources, so careful that nothing be wasted, so eager to make the most of us. And it is out of such materials that He makes His ever-victorious army. [source]
Chapter Summary: Matthew 12
1Jesus reproves the blindness of the Pharisees concerning the Sabbath, 3by scripture, 9by reason, 13and by a miracle 22He heals a man possessed that was blind and mute; 24and confronting the absurd charge of casting out demons by Beelzebub, 32he shows that blasphemy against the Holy Spirit shall never be forgiven 36Account shall be made of idle words 38He rebukes the unfaithful, who seek after a sign, 46and shows who is his brother, sister, and mother
Greek Commentary for Matthew 12:23
Is this the Son of David? [μητι ουτος εστιν ο υιος Δαυειδ] The form of the question expects the answer “no,” but they put it so because of the Pharisaic hostility towards Jesus. The multitudes “were amazed” or “stood out of themselves” (εχισταντο existanto), imperfect tense, vividly portraying the situation. They were almost beside themselves with excitement. [source]
Reverse Greek Commentary Search for Matthew 12:23
Mark 5:42For she was twelve years old [ην γαρ ετων δωδεκα] The age mentioned by Mark alone and here as explanation that she was old enough to walk.Amazed (εχεστησαν exestēsan). We have had this word before in Matthew 12:23 and Mark 2:12, which see. Here the word is repeated in the substantive in the associative instrumental case (εκστασει μεγαληι ekstasei megalēi), with a great ecstasy, especially on the part of the parents (Luke 8:56), and no wonder. [source]
Mark 5:42Amazed [εχεστησαν] We have had this word before in Matthew 12:23 and Mark 2:12, which see. Here the word is repeated in the substantive in the associative instrumental case (εκστασει μεγαληι ekstasei megalēi), with a great ecstasy, especially on the part of the parents (Luke 8:56), and no wonder. [source]
What do the individual words in Matthew 12:23 mean?
Andwere amazedallthecrowdswere sayingWhetherthisistheSonof David
Greek Commentary for Matthew 12:23
The form of the question expects the answer “no,” but they put it so because of the Pharisaic hostility towards Jesus. The multitudes “were amazed” or “stood out of themselves” (εχισταντο existanto), imperfect tense, vividly portraying the situation. They were almost beside themselves with excitement. [source]
Reverse Greek Commentary Search for Matthew 12:23
The age mentioned by Mark alone and here as explanation that she was old enough to walk.Amazed (εχεστησαν exestēsan). We have had this word before in Matthew 12:23 and Mark 2:12, which see. Here the word is repeated in the substantive in the associative instrumental case (εκστασει μεγαληι ekstasei megalēi), with a great ecstasy, especially on the part of the parents (Luke 8:56), and no wonder. [source]
We have had this word before in Matthew 12:23 and Mark 2:12, which see. Here the word is repeated in the substantive in the associative instrumental case (εκστασει μεγαληι ekstasei megalēi), with a great ecstasy, especially on the part of the parents (Luke 8:56), and no wonder. [source]