Matthew 26:36-46 - The Hour When The Flesh Was Weak
In human life there is a close connection between our hymns and our olive-presses. We pass from the supper to the garden, from the emblems to the reality. But not all can enter into the fellowship of our Lord's unknown sufferings. Paul longed to do this that he might realize also the power of His resurrection, Philippians 3:10. Our Lord longs for the sympathy which will keep awake for love of Him, though it may not understand all that is in His heart!
Notice that though the cup seemed to be mixed and presented by human hands, our Lord refused to see in it these alone, but went behind them to the permissive will of God the Father. It is this thought that extracts bitterness from the bitterest cup. In the same sentence Jesus bade the disciples sleep on and arise. It was as though He knew and felt that though the past had gone beyond recall, yet further opportunities and testings were awaiting them and Him. These they would encounter and share in company. He is always saying to us, however unworthy-Let us be going. [source]
Chapter Summary: Matthew 26
1Jesus foretells his own death 3The rulers conspire against him 6The woman anoints his feet 14Judas bargains to betray him 17Jesus eats the Passover; 26institutes his holy supper; 30foretells the desertion of his disciples, and Peter's denial; 36prays in the garden; 47and being betrayed by a kiss, 57is carried to Caiaphas, 69and denied by Peter
Greek Commentary for Matthew 26:46
He is at hand [ηγγικεν] The same verb and tense used of the hour above, present perfect active of εγγιζω eggizō to draw near, the very form used by John the Baptist of the coming of the kingdom of heaven (Matthew 3:2). Whether Jesus heard the approach of the betrayer with the crowd around him or saw the lights or just felt the proximity of the traitor before he was there (J. Weiss), we do not know and it matters little. The scene is pictured as it happened with lifelike power. [source]
What do the individual words in Matthew 26:46 mean?
Rise uplet us goBeholdhas drawn nearhe whois betrayingMe
Greek Commentary for Matthew 26:46
The same verb and tense used of the hour above, present perfect active of εγγιζω eggizō to draw near, the very form used by John the Baptist of the coming of the kingdom of heaven (Matthew 3:2). Whether Jesus heard the approach of the betrayer with the crowd around him or saw the lights or just felt the proximity of the traitor before he was there (J. Weiss), we do not know and it matters little. The scene is pictured as it happened with lifelike power. [source]