KJV: But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
YLT: but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
Darby: but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,
ASV: but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
| καὶ | also |
|
Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
|
| δι’ | on account of |
|
Parse: Preposition Root: διά Sense: through. |
|
| ἡμᾶς | us |
|
Parse: Personal / Possessive Pronoun, Accusative 1st Person Plural Root: ἐγώ Sense: I, me, my. |
|
| οἷς | to whom |
|
Parse: Personal / Relative Pronoun, Dative Masculine Plural Root: ὅς Sense: who, which, what, that. |
|
| μέλλει | it is about |
|
Parse: Verb, Present Indicative Active, 3rd Person Singular Root: μέλλω Sense: to be about. |
|
| λογίζεσθαι | to be credited |
|
Parse: Verb, Present Infinitive Middle or Passive Root: λογίζομαι Sense: to reckon, count, compute, calculate, count over. |
|
| τοῖς | to those |
|
Parse: Article, Dative Masculine Plural Root: ὁ Sense: this, that, these, etc. |
|
| πιστεύουσιν | believing |
|
Parse: Verb, Present Participle Active, Dative Masculine Plural Root: πιστεύω Sense: to think to be true, to be persuaded of, to credit, place confidence in. |
|
| τὸν | the [One] |
|
Parse: Article, Accusative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
|
| ἐγείραντα | having raised |
|
Parse: Verb, Aorist Participle Active, Accusative Masculine Singular Root: ἐγείρω Sense: to arouse, cause to rise. |
|
| Ἰησοῦν | Jesus |
|
Parse: Noun, Accusative Masculine Singular Root: Ἰησοῦς Sense: Joshua was the famous captain of the Israelites, Moses’ successor. |
|
| Κύριον | Lord |
|
Parse: Noun, Accusative Masculine Singular Root: κύριος Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord. |
|
| ἡμῶν | of us |
|
Parse: Personal / Possessive Pronoun, Genitive 1st Person Plural Root: ἐγώ Sense: I, me, my. |
|
| ἐκ | out from |
|
Parse: Preposition Root: ἐκ Sense: out of, from, by, away from. |
|
| νεκρῶν | [the] dead |
|
Parse: Adjective, Genitive Masculine Plural Root: νεκρός Sense: properly. |
|
Greek Commentary for Romans 4:24
First aorist active articular participle of εγειρω egeirō to raise up. The fact of the Resurrection of Jesus is central in Paul‘s gospel (1 Corinthians 15:4.). [source]
Not the future of the verb to reckon, but μέλλω tointend points to God's definite purpose. See on Acts 27:2; see on 2 Peter 1:12. [source]
Since we are those who believe. [source]
Reverse Greek Commentary Search for Romans 4:24
Power of His resurrection and fellowship of His sufferings furnish two specific points further defining the knowledge of Him. By the power of Christ's resurrection is meant the power which it exerts over believers. Here, more especially, according to the context, in assuring their present justification, and its outcome in their final glorification. See Romans 4:24, Romans 4:25; Romans 8:11, Romans 8:30; 1 Corinthians 15:17; Colossians 3:4; Phlippians 3:21. [source]
Power (Lightfoot) in the sense of assurance to believers in immortality (1 Corinthians 15:14.; Romans 8:11), in the triumph over sin (Romans 4:24.), in the dignity of the body (1 Corinthians 6:13.; Phlippians 3:21), in stimulating the moral and spiritual life (Galatians 2:20; Romans 6:4.; Colossians 2:12; Ephesians 2:5). See Westcott‘s The Gospel of the Resurrection, ii, 31. The fellowship of his sufferings (την κοινωνιαν των πατηματων αυτου tēn Koinéōnian tōn pathēmatōn autou). Partnership in (objective genitive) his sufferings, an honour prized by Paul (2 Corinthians 1:24). Becoming conformed to his death Present passive participle of συμμορπιζω summorphizō late verb from συμμορπος summorphos found only here and ecclesiastical writers quoting it. The Latin Vulgate uses configuro. See note on Romans 6:4 for συμπυτοι sumphutoi in like sense and 2 Corinthians 4:10. “The agony of Gethsemane, not less than the agony of Calvary, will be reproduced however faintly in the faithful servant of Christ” (Lightfoot). “In this passage we have the deepest secrets of the Apostle‘s Christian experience unveiled” (Kennedy). [source]
Compare Romans 4:24. [source]