[4] Now diversities of gifts, but the same Spirit. [5] And differences of administrations, but the same Lord. [6] And diversities of operations, but the same God which worketh all in all. [7] But the manifestation of the Spirit is given to every man to profit withal. [8] For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; [9] To another faith by the same Spirit; to another the gifts of healing by the same Spirit; [10] To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: [11] But all worketh that one and the selfsame Spirit, dividing to every man severally as he will. [12] For as the body one, and hath many members, and all the members of that one body, many, one body: so also is Christ. [13] For by one Spirit all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and all made to drink into one Spirit. [14] For the body not one member, but many. [15] If the foot shall say, Because I am not the hand, I am not of the body; it therefore of the body? [16] And if the ear shall say, Because I am not the eye, I am not of the body; it therefore of the body? [17] If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? [18] But now God set the members every one of them in the body, as it hath pleased him. [19] And if all one member, where were the body? [20] But now are they many members, yet but one body. [21] And the eye cannot say unto the hand, I have no need nor again the head to the feet, I have no need [22] Nay, much more those members of the body, which seem to be more feeble, necessary: [23] And those members of the body, which we think less honourable, we bestow honour; and uncomely parts have comeliness. [24] For comely parts have no need: but God the body together, having given honour to that part which lacked: [25] schism in the body; but that the members the same care one for another. [26] And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. [27] Now the body of Christ, and members in particular. [28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, gifts of healings, helps, governments, diversities of tongues. [29] Are all apostles? are all prophets? are all teachers? are all workers of miracles? [30] Have all the gifts of healing? do all speak with tongues? do all interpret? [31] But covet earnestly gifts: and yet shew I a more excellent way.