The Meaning of 1 Kings 22:52 Explained

1 Kings 22:52

KJV: And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

YLT: and doth the evil thing in the eyes of Jehovah, and walketh in the way of his father, and in the way of his mother, and in the way of Jeroboam son of Nebat who caused Israel to sin,

Darby: And he did evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin.

ASV: And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, wherein he made Israel to sin.

KJV Reverse Interlinear

And he did  evil  in the sight  of the LORD,  and walked  in the way  of his father,  and in the way  of his mother,  and in the way  of Jeroboam  the son  of Nebat,  who made Israel  to sin: 

What does 1 Kings 22:52 Mean?

Context Summary

1 Kings 22:41-53 - "broken Ships"
Further details of Jehoshaphat's good reign are given in 2 Chronicles 17:1-19; 2 Chronicles 18:1-34; 2 Chronicles 19:1-11; 2 Chronicles 20:1-37. He made strenuous efforts to rid the land of the more obvious evils that disgraced it, though some of the abuses seemed too deeply rooted even for his strong hand, 1 Kings 22:43. The great defect of Jehoshaphat's character was the ease with which he associated himself with Ahab and his family; for this subsequent generations paid a heavy penalty, 2 Kings 11:1-21.
Jehoshaphat attempted to re-open the sea-commerce with Ophir, and entered into partnership with Ahaziah to build ships in Solomon's old port of Ezion-geber, to make the circuit of Africa en route for Spain. But, as we learn from 2 Chronicles 20:37, a prophet of Jehovah remonstrated with him for renewing the alliance with the king of Israel; and the storm that shattered the ships on the rocks, before they set sail, gave evidence of the displeasure of the Almighty. Let us beware of these alliances and partnerships with the ungodly. Sooner or later they meet with disaster. God blocks our path and defeats our plans; and if only we are led to repentance, our broken ships may give us cause for thanksgiving in eternity.
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1 Kings 22:1-53 - A Prosperous Nation
What a picture is here given of national contentment and prosperity! We can almost hear the gladsome voice of the myriad-peopled land, teeming with young life and laden with golden harvests. It was the summer of their national existence. The sacred scribe enumerates first the high officials of the court, then the daily provision of the king, his studies, and his fame. Abundant proof was yielded by all these circumstances to the manner in which God kept the pledges which had been made to David, his father.
Here is Solomon "in all his glory," but as we turn from him to the lowly Carpenter of Nazareth, who had nowhere to lay His head; who found His friends among the poor; and who ultimately laid down His life a ransom for many, we realize that, even apart from His divine nature, His was the nobler ideal and the richer existence. "A greater than Solomon is here." Who can measure His empire or resources? What tongue can recount His wisdom? Happy and safe are they that sit at His table, hear His words, and are joint-heirs with Him in His Kingdom! Romans 8:17. [source]

Chapter Summary: 1 Kings 22

1  Ahab, seduced by false prophets, by Michaiah's word, is slain at Ramoth Gilead
37  The dogs lick up his blood, and Ahaziah succeeds him
41  Jehoshaphat's good reign
45  His acts
46  Jehoram succeeds him
51  Ahaziah's evil reign

What do the individual words in 1 Kings 22:52 mean?

And He did evil in the sight of Yahweh and walked in the way of his father and in the way of mother and in the way of Jeroboam son of Nebat who had made sin - Israel
וַיַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה וַיֵּ֗לֶךְ בְּדֶ֤רֶךְ אָבִיו֙ וּבְדֶ֣רֶךְ אִמּ֔וֹ וּבְדֶ֙רֶךְ֙ יָרָבְעָ֣ם בֶּן־ נְבָ֔ט אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־ יִשְׂרָאֵֽל

וַיַּ֥עַשׂ  And  He  did 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: עָשָׂה 
Sense: to do, fashion, accomplish, make.
הָרַ֖ע  evil 
Parse: Article, Adjective, masculine singular
Root: רַע 
Sense: bad, evil.
בְּעֵינֵ֣י  in  the  sight 
Parse: Preposition-b, Noun, cdc
Root: עֹונָה 
Sense: eye.
יְהוָ֑ה  of  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
וַיֵּ֗לֶךְ  and  walked 
Parse: Conjunctive waw, Verb, Qal, Consecutive imperfect, third person masculine singular
Root: הָלַךְ  
Sense: to go, walk, come.
בְּדֶ֤רֶךְ  in  the  way 
Parse: Preposition-b, Noun, common singular construct
Root: דֶּרֶךְ  
Sense: way, road, distance, journey, manner.
אָבִיו֙  of  his  father 
Parse: Noun, masculine singular construct, third person masculine singular
Root: אָב  
Sense: father of an individual.
וּבְדֶ֣רֶךְ  and  in  the  way 
Parse: Conjunctive waw, Preposition-b, Noun, common singular construct
Root: דֶּרֶךְ  
Sense: way, road, distance, journey, manner.
אִמּ֔וֹ  of  mother 
Parse: Noun, feminine singular construct, third person masculine singular
Root: אֵם  
Sense: mother.
וּבְדֶ֙רֶךְ֙  and  in  the  way 
Parse: Conjunctive waw, Preposition-b, Noun, common singular construct
Root: דֶּרֶךְ  
Sense: way, road, distance, journey, manner.
יָרָבְעָ֣ם  of  Jeroboam 
Parse: Proper Noun, masculine singular
Root: יָרָבְעָם  
Sense: the first king of the northern kingdom of Israel when the kingdom split at the death of Solomon and the 0 tribes split off from Judah and Benjamin and the kingdom under Solomon’s son Rehoboam; idolatry was introduced at the beginning of his reign.
בֶּן־  son 
Parse: Noun, masculine singular construct
Root: בֵּן 
Sense: son, grandson, child, member of a group.
נְבָ֔ט  of  Nebat 
Parse: Proper Noun, masculine singular
Root: נְבָט  
Sense: an Ephraimite of Zereda, father of king Jeroboam I of the northern kingdom of Israel.
הֶחֱטִ֖יא  had  made  sin 
Parse: Verb, Hifil, Perfect, third person masculine singular
Root: חָטָא 
Sense: to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness.
אֶת־  - 
Parse: Direct object marker
Root: אֹות 
Sense: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative.
יִשְׂרָאֵֽל  Israel 
Parse: Proper Noun, masculine singular
Root: יִשְׂרָאֵל  
Sense: the second name for Jacob given to him by God after his wrestling with the angel at Peniel.