KJV: Say I these things as a man? or saith not the law the same also?
YLT: According to man do I speak these things? or doth not also the law say these things?
Darby: Do I speak these things as a man, or does not the law also say these things?
ASV: Do I speak these things after the manner of men? or saith not the law also the same?
| κατὰ | according to |
|
Parse: Preposition Root: κατά Sense: down from, through out. |
|
| ἄνθρωπον | man |
|
Parse: Noun, Accusative Masculine Singular Root: ἄνθρωπος Sense: a human being, whether male or female. |
|
| ταῦτα | these things |
|
Parse: Demonstrative Pronoun, Accusative Neuter Plural Root: οὗτος Sense: this. |
|
| λαλῶ | do I speak |
|
Parse: Verb, Present Indicative Active, 1st Person Singular Root: ἀπολαλέω Sense: to utter a voice or emit a sound. |
|
| καὶ | also |
|
Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
|
| νόμος | law |
|
Parse: Noun, Nominative Masculine Singular Root: νόμος Sense: anything established, anything received by usage, a custom, a law, a command. |
|
| λέγει | says |
|
Parse: Verb, Present Indicative Active, 3rd Person Singular Root: λέγω Sense: to say, to speak. |
|
Greek Commentary for 1 Corinthians 9:8
Negative answer expected. Paul uses κατα αντρωπον kata anthrōpon six times (1 Corinthians 3:3; 1 Corinthians 9:8; 1 Corinthians 15:32; Galatians 1:11; Galatians 3:15; Romans 3:5). The illustrations from human life are pertinent, but he has some of a higher order, from Scripture. [source]
Perhaps objection was made that the Scripture does not support the practice of paying preachers. That objection is still made by the stingy. [source]
Rev., after the manner of men. See on Romans 3:5. The formula occurs six times in Paul's epistles. The question introduces another kind of evidence - that from Scripture. I will not confine myself to illustrations from human affairs. I will appeal to Scripture. [source]
Reverse Greek Commentary Search for 1 Corinthians 9:8
Rev., after the manner of men; i.e., I use a mode of speech drawn from human affairs. The phrase is thrown in apologetically, under a sense that the mode of speech is unworthy of the subject. Morison aptly paraphrases: “When I ask the question, 'Is God unjust who inflicteth wrath?' I am deeply conscious that I am using language which is intrinsically improper when applied to God. But in condescension to human weakness I transfer to Him language which it is customary for men to employ when referring to human relationships.” Compare 1 Corinthians 9:8; Romans 6:19. [source]
This late word οπσωνιον opsōnion (from οπσον opson cooked meat or relish with bread, and ωνεομαι ōneomai to buy) found in Menander, Polybius, and very common in papyri and inscriptions in the sense of rations or food, then for the soldiers‘ wages (often provisions) or the pay of any workman. So of the wages of sin (Romans 6:23). Paul uses λαβων οπσωνιον labōn opsōnion (receiving wages, the regular idiom) in 2 Corinthians 11:8. See Moulton and Milligan, Vocabulary; Deissmann, Bible Studies, pp. 148, 266; Light from the Ancient East, p. 168. To give proof of his right to receive pay for preaching Paul uses the illustrations of the soldier (1 Corinthians 9:7), the husbandman (1 Corinthians 9:7), the shepherd (1 Corinthians 9:7), the ox treading out the grain (1 Corinthians 9:8), the ploughman (1 Corinthians 9:10), the priests in the temple (1 Corinthians 9:13), proof enough in all conscience, and yet not enough for some churches who even today starve their pastors in the name of piety. Who planteth a vineyard? (τις πυτευει αμπελωνα tis phuteuei ampelōna̱). Αμπελων Ampelōn no earlier than Diodorus, but in lxx and in papyri. Place of vines (αμπελος ampelos), meaning of ending ων ̇ōn Who feedeth a flock? Cognate accusative, both old words. Paul likens the pastor to a soldier, vinedresser, shepherd. He contends with the world, he plants churches, he exercises a shepherd‘s care over them (Vincent). [source]
Negative answer expected. Paul uses κατα αντρωπον kata anthrōpon six times (1 Corinthians 3:3; 1 Corinthians 9:8; 1 Corinthians 15:32; Galatians 1:11; Galatians 3:15; Romans 3:5). The illustrations from human life are pertinent, but he has some of a higher order, from Scripture. [source]
According to human analogy; reasoning as men would reason in ordinary affairs. The phrase is peculiar to Paul. See Romans 3:5; 1 Corinthians 3:3; 1 Corinthians 9:8; 1 Corinthians 15:32; Galatians 1:11. Comp. ἀνθρώπινος asa man, Romans 6:19. [source]
According to any human standard. The phrase only in Paul. See Romans 3:5; 1 Corinthians 3:3; 1 Corinthians 9:8; 1 Corinthians 15:32. Κατὰ ἀνθρώπους accordingto men, 1 Peter 4:6. [source]
Not after a human standard and so he does not try to conform to the human ideal. Paul alone (1 Corinthians 3:3; 1 Corinthians 9:8; 1 Corinthians 15:32; Romans 3:15) in the N.T. uses this old and common idiom. [source]