KJV: Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
YLT: but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'
Darby: Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.
ASV: Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven.
πλὴν | Yet |
Parse: Conjunction Root: πλήν Sense: moreover, besides, but, nevertheless. |
|
τούτῳ | this |
Parse: Demonstrative Pronoun, Dative Neuter Singular Root: οὗτος Sense: this. |
|
χαίρετε | rejoice |
Parse: Verb, Present Imperative Active, 2nd Person Plural Root: χαίρω Sense: to rejoice, be glad. |
|
ὅτι | that |
Parse: Conjunction Root: ὅτι Sense: that, because, since. |
|
πνεύματα | spirits |
Parse: Noun, Nominative Neuter Plural Root: πνεῦμα Sense: a movement of air (a gentle blast. |
|
ὑμῖν | to you |
Parse: Personal / Possessive Pronoun, Dative 2nd Person Plural Root: σύ Sense: you. |
|
ὑποτάσσεται | are subjected |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Singular Root: ὑποτάσσω Sense: to arrange under, to subordinate. |
|
δὲ | however |
Parse: Conjunction Root: δέ Sense: but, moreover, and, etc. |
|
ὀνόματα | names |
Parse: Noun, Nominative Neuter Plural Root: ὄνομα Sense: name: univ. |
|
ὑμῶν | of you |
Parse: Personal / Possessive Pronoun, Genitive 2nd Person Plural Root: σύ Sense: you. |
|
ἐνγέγραπται | are written |
Parse: Verb, Perfect Indicative Middle or Passive, 3rd Person Singular Root: ἐγγράφω Sense: to engrave, inscribe, write in or on. |
|
οὐρανοῖς | heavens |
Parse: Noun, Dative Masculine Plural Root: οὐρανός Sense: the vaulted expanse of the sky with all things visible in it. |
Greek Commentary for Luke 10:20
Perfect passive indicative, state of completion, stand written, enrolled or engraved, from ενγραπω engraphō common verb. “As citizens possessing the full privileges of the commonwealth” (Plummer). [source]
Reverse Greek Commentary Search for Luke 10:20
The phrase occurs seven times in Revelation. Compare Luke 10:20; Hebrews 12:23, and see on Revelation 3:5. The figure is founded on the register of the covenant people. Isaiah 4:3; Ezekiel 13:9; Exodus 32:32; Psalm 69:28; Daniel 12:1. The phrase was also used by the Rabbins. Thus in the Targum on Ezekiel 13:9: “In the book of eternal life which has been written for the just of the house of Israel, they shall not be written.” God is described as “the king, sitting upon the judgment-seat, with the books of the living and the books of the dead open before Him.” [source]
Ἁπογράφειν , only here and Luke 2:1, Luke 2:3, Luke 2:5, means to write off or copy; to enter in a register the names, property, and income of men. Hence, ἀπογραφή anenrollment. See on Luke 2:1, Luke 2:2. Here, inscribed as members of the heavenly commonwealth; citizens of heaven; Philemon 4:3; Revelation 3:5; Revelation 13:8, etc. See for the image, Exodus 32:32; Psalm 69:28; Isaiah 4:3; Daniel 12:1; Luke 10:20. [source]
Old word (from πας pas and αγυρισ αγειρω aguris class="normal greek">Πανηγυριζω ageirō). Here only in N.T. αγγελων Panēgurizō occurs in Isaiah 66:10 for keeping a festal holiday. Possibly to be connected with εκκλησιαι πρωτοτοκων aggelōn though not certain. Church of the firstborn (εκκλησια ekklēsiāi prōtotokōn). Probably an additional item besides the angelic host as the people of Israel are called firstborn (Exodus 4:22). The word απογεγραμμενων εν ουρανοις ekklēsia here has the general sense of all the redeemed, as in Matthew 16:18; Colossians 1:18; Ephesians 5:24-32, and equivalent to the kingdom of God. Who are enrolled in heaven (απογραπω apogegrammenōn en ouranois). Perfect passive participle of κριτηι τεωι παντων apographō old verb to write off, to copy, to enroll as in Luke 2:1, Luke 2:3, Luke 2:5 (only N.T. examples). Enrolled as citizens of heaven even while on earth (Luke 10:20; Philemon 1:27; Philemon 3:20; Philemon 4:3; Revelation 13:8, etc.). To God the Judge of all (τετελειωμενων kritēi theōi pantōn). All these chief substantives in the dative case. People should not forget that God is the Judge of all men. Made perfect (τελειοω teteleiōmenōn). Perfect passive participle of teleioō perfected at last (Hebrews 11:40). [source]
Lit., the book of the life. For the figure, see Exodus 32:32; Psalm 69:28; Daniel 12:1; Philemon 4:3. Compare Luke 10:20; Hebrews 12:23. [source]
Apparently the spiritual bodies in the risen life as in 2 Corinthians 5:1, 2 Corinthians 5:4 and often in Revelation (Revelation 3:4, Revelation 3:5; Revelation 6:11; Revelation 7:9, Revelation 7:13.; Revelation 19:8).I will in no wise blot out (ου μη εχαλειπσω ou mē exaleipsō). Strong double negative ου μη ou mē and the first aorist active (or future) of εχαλειπω exaleiphō old word, to wipe out (Acts 3:19).Of the book of life Ablative case with εκ ek This divine register first occurs in Exodus 32:32. and often in the O.T. See Luke 10:20; Philemon 4:3; Revelation 13:8; Revelation 20:15; Revelation 21:27. The book is in Christ‘s hands (Revelation 13:8; Revelation 21:27).His name (το ονομα αυτου to onoma autou). The name of the one who overcomes (ο νικων ho nikōn). Clear reminiscence of the words of Christ about confessing to the Father those who confess him here (Matthew 10:32; Mark 8:38; Luke 9:26; Luke 12:8). Whether John knew the Synoptic Gospels (and why not?) he certainly knew such sayings of Jesus. [source]
Ablative case with εκ ek This divine register first occurs in Exodus 32:32. and often in the O.T. See Luke 10:20; Philemon 4:3; Revelation 13:8; Revelation 20:15; Revelation 21:27. The book is in Christ‘s hands (Revelation 13:8; Revelation 21:27).His name (το ονομα αυτου to onoma autou). The name of the one who overcomes (ο νικων ho nikōn). Clear reminiscence of the words of Christ about confessing to the Father those who confess him here (Matthew 10:32; Mark 8:38; Luke 9:26; Luke 12:8). Whether John knew the Synoptic Gospels (and why not?) he certainly knew such sayings of Jesus. [source]