KJV: And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
YLT: And Festus said, 'King Agrippa, and all men who are present with us, ye see this one, about whom all the multitude of the Jews did deal with me, both in Jerusalem and here, crying out, He ought not to live any longer;
Darby: And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.
ASV: And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.
| φησιν | says |
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Parse: Verb, Present Indicative Active, 3rd Person Singular Root: φημί Sense: to make known one’s thoughts, to declare. |
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| ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| Φῆστος | Festus |
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Parse: Noun, Nominative Masculine Singular Root: Φῆστος Sense: the successor of Felix as procurator of Judea. |
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| Ἀγρίππα | Agrippa |
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Parse: Noun, Vocative Masculine Singular Root: Ἀγρίππας Sense: Name of a ruling family in Israel at the time of Christ. |
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| βασιλεῦ | King |
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Parse: Noun, Vocative Masculine Singular Root: βασιλεύς Sense: leader of the people, prince, commander, lord of the land, king. |
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| συμπαρόντες | being present with |
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Parse: Verb, Present Participle Active, Vocative Masculine Plural Root: συμπάρειμι Sense: to be present together. |
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| ἡμῖν | us |
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Parse: Personal / Possessive Pronoun, Dative 1st Person Plural Root: ἐγώ Sense: I, me, my. |
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| ἄνδρες | men |
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Parse: Noun, Vocative Masculine Plural Root: ἀνήρ Sense: with reference to sex. |
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| θεωρεῖτε | you see |
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Parse: Verb, Present Indicative Active, 2nd Person Plural Root: θεωρέω Sense: to be a spectator, look at, behold. |
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| τοῦτον | this one |
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Parse: Demonstrative Pronoun, Accusative Masculine Singular Root: οὗτος Sense: this. |
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| περὶ | concerning |
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Parse: Preposition Root: περί Sense: about, concerning, on account of, because of, around, near. |
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| οὗ | whom |
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Parse: Personal / Relative Pronoun, Genitive Masculine Singular Root: ὅς Sense: who, which, what, that. |
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| πλῆθος | multitude |
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Parse: Noun, Nominative Neuter Singular Root: πλῆθος Sense: a multitude. |
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| τῶν | of the |
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Parse: Article, Genitive Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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| Ἰουδαίων | Jews |
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Parse: Adjective, Genitive Masculine Plural Root: Ἰουδαῖος Sense: Jewish, belonging to the Jewish race. |
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| ἐνέτυχόν | pleaded |
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Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: ἐντυγχάνω Sense: to light upon a person or a thing, fall in with, hit upon, a person or a thing. |
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| μοι | with me |
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Parse: Personal / Possessive Pronoun, Dative 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| τε | both |
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Parse: Conjunction Root: τέ Sense: not only … but also. |
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| Ἱεροσολύμοις | Jerusalem |
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Parse: Noun, Dative Neuter Plural Root: Ἱεροσόλυμα Sense: denotes either the city itself or the inhabitants. |
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| ἐνθάδε | here |
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Parse: Adverb Root: ἐνθάδε Sense: here. |
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| βοῶντες | crying out [that] |
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Parse: Verb, Present Participle Active, Nominative Masculine Plural Root: βοάω Sense: to raise a cry, of joy pain etc. |
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| δεῖν | he ought |
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Parse: Verb, Present Infinitive Active Root: δεῖ Sense: it is necessary, there is need of, it behooves, is right and proper. |
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| αὐτὸν | of him |
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Parse: Personal / Possessive Pronoun, Accusative Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| ζῆν | to live |
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Parse: Verb, Present Infinitive Active Root: ζάω Sense: to live, breathe, be among the living (not lifeless, not dead). |
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| μηκέτι | no longer |
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Parse: Adverb Root: μηκέτι Sense: no longer, no more, not hereafter. |
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Greek Commentary for Acts 25:24
Present articular participle of συνπαρειμι sunpareimi (only here in N.T.) with associative instrumental case ημιν hēmin [source]
Second aorist active indicative of εντυγχανω entugchanō old verb to fall in with a person, to go to meet for consultation or supplication as here. Common in old Greek and Koiné{[28928]}š Cf. Romans 8:27, Romans 8:34. See εντευχις enteuxis (petition) 1 Timothy 2:1. Papyri give many examples of the technical sense of εντευχις enteuxis as petition (Deissmann, Bible Studies, p. 121). Some MSS. have plural here ενετυχον enetuchon rather than the singular ενετυχεν enetuchen Crying (βοωντες boōntes). Yelling and demanding with loud voices. That he ought not to live any longer Indirect command (demand) with the infinitive δειν dein for δει dei (it is necessary). The double negative (μημηκετι mē̇̇mēketi) with ζηιν zēin intensifies the demand. [source]
Yelling and demanding with loud voices. [source]
Indirect command (demand) with the infinitive δειν dein for δει dei (it is necessary). The double negative (μημηκετι mē̇̇mēketi) with ζηιν zēin intensifies the demand. [source]
Reverse Greek Commentary Search for Acts 25:24
“Know ye not?” Why keep the old English “wot”? Of Elijah (εν Ελειαι en Eleiāi). “In the case of Elijah.” Cf. “in the bush” (Mark 12:26). He pleadeth See Romans 8:27. Εντυγχανω Entugchanō means to happen on one and so to converse with (Acts 25:24), to plead for (Romans 8:27, Romans 8:34), to plead against as here with κατα kata but the “against” is in κατα kata f0). [source]
See Romans 8:27. Εντυγχανω Entugchanō means to happen on one and so to converse with (Acts 25:24), to plead for (Romans 8:27, Romans 8:34), to plead against as here with κατα kata but the “against” is in κατα kata f0). [source]