What does Matthew 25:13 Mean?

Study Notes

Son of man
Also Matthew 24:31 .

(See Scofield " Ezekiel 2:1 ") . Our Lord thus designates Himself about eighty times. It is His racial name as the representative Man, in the sense of 1 Corinthians 15:45-47 as Son of David is distinctly his Jewish name, and Son of God His divine name. Our Lord constantly uses this term as implying that his mission (e.g.); Matthew 11:19 ; Luke 19:10 . His death and resurrection (e.g.); Matthew 12:40 ; Matthew 20:18 ; Matthew 26:2 and His second coming (e.g.); Matthew 24:37-44 ; Luke 12:40 transcended in scope and result all merely Jewish imitations. When Nathanael confesses him as "King of Israel," our Lord's answer is, "Thou shalt see greater things.. . the angels of God ascending and descending upon the Son of man." When His messengers are cast out by the Jews, His thought leaps forward to the time when the Son of man shall come, not then to Israel only but to the race; Matthew 10:5 ; Matthew 10:6 ; Matthew 8:23 . It is in this name, also, that universal judgment is committed to Him John 5:22 ; John 5:27 . It is also a name indicating that in Him is fulfilled the O.T. foreview of blessing through a coming man. See Scofield " Genesis 1:26 "; Genesis 3:15 ; Genesis 12:3 ; Psalms 8:4 ; Psalms 80:17 ; Isaiah 7:14 ; Isaiah 9:6 ; Isaiah 9:7 ; Isaiah 32:2 ; Zechariah 13:7 ; Isaiah 32:2 ; Zechariah 13:7 .

Verse Meaning

This is the lesson the disciples were to learn from this parable. Disciples need to prepare for Messiah"s appearing as well as to anticipate that event. Jesus was not calling for alertness in this parable, remaining awake when others sleep, as important as that is. He was calling for preparation. Preparing involves trusting in Jesus as the Messiah. Many Jews in Jesus" day were anticipating the appearance of Messiah and the inauguration of the kingdom. However they did not prepare as John the Baptist, Jesus, and Jesus" disciples urged them to. Those who did became believing disciples of Jesus. Likewise the same two types of Jews will exist during the Tribulation before Messiah appears the second time. The prudent disciple is the one who makes the necessary preparation by trusting in Jesus. [source][source]

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Context Summary

Three remarkable parables occupy this chapter and follow a marked sequence of thought. First, we are called upon to look to ourselves, and be sure that we are prepared to enter the wedding feast; that is, to enter into the holiest and closest union with our Lord. Many are called into that union of thought, and prayer and service, but, alas, how few there are who approve themselves as chosen for that inner intimacy! We must see to it that our hearts are pure with virginal purity, and that the light is ever burning in our hearts, through the continual inpouring of the oil of the Holy Spirit.

How marvelous the power which, from the noisy night procession of an oriental wedding, could bring this exquisite parable! The short, warm Eastern night, the ten girls, the cry, the peace of the prepared, the anguish of the unready, the inside and outside of the door! O blessed Comforter, may we not fail thee, as thou wilt not fail those who in their weakness seek thy help! [source]

Chapter Summary: Matthew 25

¹  The parable of the ten virgins,
¹⁴  and of the talents
³¹  Also the description of the last judgment