Daniel 2:41-43

Daniel 2:41-43

[41] And whereas thou sawest  the feet  and toes,  part  of potters'  clay,  and part  of iron,  the kingdom  shall be  divided;  there shall be  in it of  the strength  of the iron,  forasmuch as  thou sawest  the iron  mixed  with miry  clay.  [42] And as the toes  of the feet  were part  of iron,  and part  of clay,  so the kingdom  shall be  partly  strong,  and partly  broken.  [43] And whereas  thou sawest  iron  mixed  with miry  clay,  they shall mingle themselves  with the seed  of men:  but they shall  not  cleave  one  to  another,  even  as iron  is not  mixed  with clay. 

What does Daniel 2:41-43 Mean?

Contextual Meaning

In contrast to the preceding empire descriptions, which were quite brief, Daniel gave an extended explanation of the fourth one. The chief feature of the feet is that there were two materials that composed them, and these two materials do not adhere well to one another. Whereas Daniel used metals to describe the kingdoms previously, now he referred to clay, perhaps kiln-fired clay, mixed with iron. The final form of the fourth kingdom-Daniel did not identify it as a fifth kingdom-would not have the cohesiveness that the earlier kingdoms possessed.
What elements are in view in the figures of iron and clay? Obviously one substance is very strong and the other is quite weak. The other metals apparently represent forms of government that were more desirable or less desirable from Nebuchadnezzar"s viewpoint, and stronger or weaker in controlling populations in terms of their sovereigns" personal authority. That is probably what is in view here too. The iron is quite clearly the well-organized imperial rule that allowed Rome to dominate her world. The clay may refer to some form of government that gives more rule to the people, perhaps democracy and or socialism. Perhaps the clay represents the democratic Roman Republic and the iron the imperial Roman Empire. While democratic government has many obvious advantages over other forms of government, particularly the freedoms that its citizens enjoy, it is essentially weak. Its rulers must operate under many checks and balances imposed by the people whom they serve.
The political weakness of democracy is becoming increasingly obvious in America, which has led the world in exemplifying and promoting this form of government. Self-interest gets in the way of political efficiency. People can block political action with demonstrations and lawsuits. In one sense, this is good because it checks the government"s powers. However, in another sense, it makes the job of political leaders much more difficult than if they could simply do what they want. Imperial power caters to the leaders, whereas democracy caters to those led. It is impossible to have both at the same time. Therefore, this may be what is in view with the unmixable iron and clay combination-not that America is in view in this prophecy.
Another indication that democracy, or socialism, may be what is in view in the clay figure, is that people are essentially clay physically ( Genesis 2:7). Rule by the people (i.e, democracy) is rule by clay. Thus it should be no surprise that many students of this passage have seen some combination of imperial rule and democracy in the final stage of the fourth (Roman) empire.
"The rulers of the succeeding empires had their powers more and more circumscribed; until in the last state of the Roman empire we find iron mixed with miry clay, or brittle pottery-speaking of an attempted union between imperialism and democracy." [1]
The reference to the seed of men ( Daniel 2:43) seems to stress the amalgamation of people where everyone is equal, at least in theory.
"The figure of mixing by seed is derived from the sowing of the field with mingled seed, and denotes all the means employed by the rulers to combine the different nationalities, among which the connubium [2] is only spoken of as the most important and successful means." [3]
"The final form of the kingdom will include diverse elements whether this refers to race, political idealism, or sectional interests; and this will prevent the final form of the kingdom from having a real unity." [4]
If this interpretation is correct, we have another problem. The Roman Empire never consisted of a combination of imperial rule and democracy at the same time, even though the people had an increasing voice in government as time went by. It remained imperialistic to its very end. The way that many scholars have dealt with this problem is to view the last stage of the Roman Empire in this vision ( Daniel 2:41-43) as still future.
Amillennialists such as Young believe there will be no future revival of the Roman Empire. [5] They believe Christ defeated the Roman Empire by His death and resurrection at His first advent.
"This vs. [6] merely indicates how thoroughly composite is the nature of the kingdom, a diversity extending even to its toes." [7]
"Probably the best solution to the problem [8] is the familiar teaching that Daniel"s prophecy actually passes over the present age, the period between the first and second coming of Christ or, more specifically, the period between Pentecost and the rapture of the church. There is nothing unusual about such a solution as Old Testament prophecies often lump together predictions concerning the first and second coming of Christ without regard for the millennia that lay between ( Luke 4:17-19; cf. Isaiah 61:1-2).
"This interpretation depends first of all upon the evidence leading to the conclusion that the ten-toe stage of the image has not been fulfilled in history and is still prophetic. The familiar attempts in many commentaries to find a ten-toe stage of the image in the fifth and sixth centuries A.D. do not correspond to the actual facts of history and do not fulfill the ten-toe stage. According to Daniel"s prophecy, the ten-toe stage is simultaneous, that Isaiah , the kingdoms existed side by side and were destroyed by one sudden catastrophic blow. Nothing like this has yet occurred in history." [9]
"Verse41deals with a later phase or outgrowth of this fourth empire, symbolized by the feet and10 toes-made up of iron and earthenware, a fragile base for the huge monument. The text clearly implies that this final phase will be marked by some sort of federation rather than by a powerful single realm. The iron may possibly represent the influence of the old Roman culture and tradition, and the pottery may represent the inherent weakness in a socialist society based on relativism in morality and philosophy. Out of this mixture of iron and clay come weakness and confusion, pointing to the approaching day of doom. Within the scope of Daniel 2:43 are disunity, class struggle, and even civil war, resulting from the failure of a hopelessly divided society to achieve an integrated world-order. The iron and pottery may coexist, but they cannot combine into a strong and durable world-order." [8]9
Daniel 2emphasizes Rome in its past two stages (legs), but chapter7 reveals more about Rome in its future tenfold form (toes).