KJV: And immediately his fame spread abroad throughout all the region round about Galilee.
YLT: And the fame of him went forth immediately to all the region, round about, of Galilee.
Darby: And his fame went out straightway into the whole region of Galilee around.
ASV: And the report of him went out straightway everywhere into all the region of Galilee round about.
| ἐξῆλθεν | went out |
|
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐξέρχομαι Sense: to go or come forth of. |
|
| ἀκοὴ | news |
|
Parse: Noun, Nominative Feminine Singular Root: ἀκοή Sense: the sense of hearing. |
|
| αὐτοῦ | of Him |
|
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
|
| εὐθὺς | immediately |
|
Parse: Adverb Root: εὐθέως Sense: straightway, immediately, forthwith. |
|
| πανταχοῦ | everywhere |
|
Parse: Adverb Root: πανταχῇ Sense: everywhere. |
|
| εἰς | into |
|
Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
|
| περίχωρον | surrounding region |
|
Parse: Adjective, Accusative Feminine Singular Root: περίχωρος Sense: lying round about, neighbouring. |
|
| τῆς | - |
|
Parse: Article, Genitive Feminine Singular Root: ὁ Sense: this, that, these, etc. |
|
| Γαλιλαίας | of Galilee |
|
Parse: Noun, Genitive Feminine Singular Root: Γαλιλαία Sense: the name of a region of northern Palestine, bounded on the north by Syria, on the west by Sidon, Tyre, Ptolemais and their territories and the promontory of Carmel, on the south by Samaria and on the east by the Jordan. |
|
Greek Commentary for Mark 1:28
Vulgate, rumor. See note on Matthew 14:1; note on Matthew 24:6. They had no telephones, telegraphs, newspapers or radio, but news has a marvellous way of spreading by word of mouth. The fame of this new teacher went out “everywhere” (πανταχου pantachou) throughout all Galilee. [source]
Reverse Greek Commentary Search for Mark 1:28
Opinions differ greatly as to whether this is to be taken as meaningfaith in Jesus Christ, orfaith considered as Christian doctrine - the Gospel; the faith in the ecclesiastical sense. This passage and Galatians 1:23are the strong passages in favor of the latter view; but the general usage of the New Testament, added to the fact that in both these passages the former meaning gives a good, intelligible, and perfectly consistent sense, go to confirm the former interpretation. 1. In the great majority of New Testament passages faith is clearly used in the sense of faith in Jesus Christ: “the-DIVIDER- conviction and confidence regarding Jesus Christ as the only and perfect mediator of the divine grace and of eternal life, through his work of atonement” (Meyer). -DIVIDER- -DIVIDER- 2. This interpretation is according to the analogy of such expressions as obedience of Christ (2 Corinthians 10:5), where the meaning is, clearly, obedience to Christ: obedience of the truth (1 Peter 1:22). Accordinglyfaith, though it becomes in man the subjective moral power of the new life, regenerated through the power of the Spirit, is regarded objectively as a power - the-DIVIDER- authority which commands submission. -DIVIDER- -DIVIDER- 3. This interpretation is according to the analogy of the expression hearing of faith (Galatians 3:2), which is to be rendered, not as equivalent to the reception of the Gospel, but as the report or message of faith; i.e., which treats of faith, ἀκοὴ , hearing being always used in the New Testament in a passive sense, and often renderedfame, rumor, report (see Matthew 4:24; Matthew 14:1; Mark 1:28; John 12:38; Romans 10:16). Compare, also, obedience of faith (Romans 1:5; Romans 16:26), where faith is to be taken as the object, and not as the source, of the obedience; and hence is not to be explained as the obedience which springs from faith, but as the obedience rendered to faith as the authoritative impulse of the new life in Christ. -DIVIDER- -DIVIDER- The great majority of the best modern commentators hold that faith is to be taken as the subjective principle of-DIVIDER- Christian life (though often regarded objectively as a spiritual power), and not as Christian doctrine. -DIVIDER- -DIVIDER- [source]