The Meaning of Luke 22:45 Explained

Luke 22:45

KJV: And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

YLT: And having risen up from the prayer, having come unto the disciples, he found them sleeping from the sorrow,

Darby: And rising up from his prayer, coming to the disciples, he found them sleeping from grief.

ASV: And when he rose up from his prayer, he came unto the disciples, and found them sleeping for sorrow,

KJV Reverse Interlinear

And  when he rose up  from  prayer,  and was come  to  his  disciples,  he found  them  sleeping  for  sorrow, 

What does Luke 22:45 Mean?

Study Notes

sleeping
Peter was sleeping while his Master was praying, Luke 22:45 , resisting while his Master was submitting, Lu 22: 49-51 , he followed afar off; sat down amongst his Lord's enemies; and denied his Lord, the faith, and the brotherhood.

Context Summary

Luke 22:35-46 - Drinking The Cup For Others
Our Lord knew to what He was going. All lay naked and open before His eyes. He laid down His life of Himself; but in this supreme act of love He suffered beyond words. It was not that He feared physical pain, but it was the horror of standing before the universe identified with the sin and sorrow of the world, as though these were His own.
In these instructions to His Apostles, as to wallet, purse and sword, we must understand that He meant them to realize that the storm was about to burst upon them with furious intensity.
Some think that our Lord prayed most of all that His body should not give way under His awful anguish. He feared lest He should die before He could reach the Cross! See Hebrews 5:7. "Oh, my Lord, thy chosen disciples failed thee in that hour; but so have we! What can we say! Help us to share thy vigil and thy prayer!" [source]

Chapter Summary: Luke 22

1  The leaders conspire against Jesus
3  Satan prepares Judas to betray him
7  The apostles prepare the Passover
19  Jesus institutes his holy supper;
21  covertly foretells of the traitor;
24  rebukes the rest of his apostles from ambition;
31  assures Peter his faith should not fail;
34  and yet he should deny him thrice
39  He prays in the mount, and sweats blood;
47  is betrayed with a kiss;
50  he heals Malchus' ear;
54  he is thrice denied by Peter;
63  shamefully abused;
66  and confesses himself to be the Son of God

Greek Commentary for Luke 22:45

Sleeping for sorrow [κοιμωμενους απο της λυπης]
Luke does not tell of the three turnings of Jesus to the trusted three for human sympathy. [source]
For sorrow []
The mention of the cause of the drowsiness is characteristic.sa40 [source]

Reverse Greek Commentary Search for Luke 22:45

Acts 20:9 Fallen into a deep sleep [καταφερόμενος ὕπνῳ βαθεῖ]
Lit., borne down by, etc. A common Greek phrase for being overcome by sleep. In medical language the verb was more frequently used in this sense, absolutely, than with the addition of sleep. In this verse the word is used twice: in the first instance, in the present participle, denoting the coming on of drowsiness - falling asleep; and the second time, in the aorist participle, denoting his being completely overpowered by sleep. Mr. Hobart thinks that the mention of the causes of Eutychus' drowsiness - the heat and smell arising from the numerous lamps, the length of the discourse, and the lateness of the hour - are characteristic of a physician's narrative. Compare Luke 22:45. [source]
Acts 20:9 In the window [επι της τυριδος]
Old word diminutive from τυρα — thura door, a little door. Latticed window (no glass) opened because of the heat from the lamps and the crowd. Our window was once spelt windore (Hudibras), perhaps from the wrong idea that it was derived from wind and door. Eutychus (a common slave name) was sitting on In the N.T. τυρις — thuris only here and 2 Corinthians 11:33 Present passive participle of καταπερω — katapherō to bear down, and followed by instrumental case (υπνωι — hupnōi). Describes the gradual process of going into deep sleep. Great medical writers use βατυς — bathus with υπνος — hupnos as we do today (deep sleep). D here has βασει — basei (heavy) for βατει — bathei (deep). As Paul discoursed yet longer Genitive absolute of present middle participle of διαλεγομαι — dialegomai (cf. Acts 20:7). with επι πλειον — epi pleion Eutychus struggled bravely to keep awake, vainly hoping that Paul would finish. But he went on “for more.” Being born down by his sleep (κατενεχτεις απο του υπνου — katenechtheis apo tou hupnou). First aorist (effective) passive showing the final result of the process described by καταπερομενος — katapheromenos finally overcome as a result of (απο — apo) the (note article του — tou) sleep (ablative case). These four participles (κατεζομενοσ καταπερομενοσ διαλεγομενου κατενεχτεις — kathezomenosκαταπερομενος — katapheromenosκατενεχτεις — dialegomenouεπεσεν κατω — katenechtheis) have no connectives, but are distinguished clearly by case and tense. The difference between the present πιπτω — katapheromenos and the aorist κατω — katenechtheis of the same verb is marked. Fell down Effective aorist active indicative of απο του τριστεγου — piptō with the adverb τρεις — katō though στεγη — katapiptō (compound verb) could have been used (Acts 26:14; Acts 28:6). Hobart (Medical Language of St. Luke) thinks that Luke shows a physician‘s interest in the causes of the drowsiness of Eutychus (the heat, the crowd, the smell of the lamps, the late hour, the long discourse). Cf. Luke 22:45. From the third story (τριστεγος — apo tou tristegou). From ηρτη νεκρος — treis (three) and αιρω — stegē (roof), adjective ως — tristegos having three roofs. Was taken up dead First aorist passive indicative of airō Luke does not say hōs (as) or hōsei (Mark 9:26 as if). The people considered him dead and Luke the physician seems to agree with that view. [source]
Acts 20:9 As Paul discoursed yet longer [διαλεγομενου του Παυλου επι πλειον]
Genitive absolute of present middle participle of διαλεγομαι — dialegomai (cf. Acts 20:7). with επι πλειον — epi pleion Eutychus struggled bravely to keep awake, vainly hoping that Paul would finish. But he went on “for more.” Being born down by his sleep (κατενεχτεις απο του υπνου — katenechtheis apo tou hupnou). First aorist (effective) passive showing the final result of the process described by καταπερομενος — katapheromenos finally overcome as a result of (απο — apo) the (note article του — tou) sleep (ablative case). These four participles (κατεζομενοσ καταπερομενοσ διαλεγομενου κατενεχτεις — kathezomenosκαταπερομενος — katapheromenosκατενεχτεις — dialegomenouεπεσεν κατω — katenechtheis) have no connectives, but are distinguished clearly by case and tense. The difference between the present πιπτω — katapheromenos and the aorist κατω — katenechtheis of the same verb is marked. Fell down Effective aorist active indicative of απο του τριστεγου — piptō with the adverb τρεις — katō though στεγη — katapiptō (compound verb) could have been used (Acts 26:14; Acts 28:6). Hobart (Medical Language of St. Luke) thinks that Luke shows a physician‘s interest in the causes of the drowsiness of Eutychus (the heat, the crowd, the smell of the lamps, the late hour, the long discourse). Cf. Luke 22:45. From the third story (τριστεγος — apo tou tristegou). From ηρτη νεκρος — treis (three) and αιρω — stegē (roof), adjective ως — tristegos having three roofs. Was taken up dead First aorist passive indicative of airō Luke does not say hōs (as) or hōsei (Mark 9:26 as if). The people considered him dead and Luke the physician seems to agree with that view. [source]
Acts 20:9 Fell down [καταπιπτω]
Effective aorist active indicative of απο του τριστεγου — piptō with the adverb τρεις — katō though στεγη — katapiptō (compound verb) could have been used (Acts 26:14; Acts 28:6). Hobart (Medical Language of St. Luke) thinks that Luke shows a physician‘s interest in the causes of the drowsiness of Eutychus (the heat, the crowd, the smell of the lamps, the late hour, the long discourse). Cf. Luke 22:45. From the third story (τριστεγος — apo tou tristegou). From ηρτη νεκρος — treis (three) and αιρω — stegē (roof), adjective ως — tristegos having three roofs. Was taken up dead First aorist passive indicative of airō Luke does not say hōs (as) or hōsei (Mark 9:26 as if). The people considered him dead and Luke the physician seems to agree with that view. [source]

What do the individual words in Luke 22:45 mean?

And having risen up from the prayer having come to the disciples He found sleeping them grief
Καὶ ἀναστὰς ἀπὸ τῆς προσευχῆς ἐλθὼν πρὸς τοὺς μαθητὰς εὗρεν κοιμωμένους αὐτοὺς λύπης

ἀναστὰς  having  risen  up 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: ἀναπηδάω 
Sense: to cause to rise up, raise up.
προσευχῆς  prayer 
Parse: Noun, Genitive Feminine Singular
Root: προσευχή  
Sense: prayer addressed to God.
ἐλθὼν  having  come 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: ἔρχομαι  
Sense: to come.
μαθητὰς  disciples 
Parse: Noun, Accusative Masculine Plural
Root: μαθητής  
Sense: a learner, pupil, disciple.
εὗρεν  He  found 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: εὑρίσκω  
Sense: to come upon, hit upon, to meet with.
κοιμωμένους  sleeping 
Parse: Verb, Present Participle Middle or Passive, Accusative Masculine Plural
Root: κοιμάω  
Sense: to cause to sleep, put to sleep.
λύπης  grief 
Parse: Noun, Genitive Feminine Singular
Root: λύπη  
Sense: sorrow, pain, grief, annoyance, affliction.

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