[20] And he lifted up his eyes on his disciples, Blessed be ye poor: for yours the kingdom of God. [21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. [22] Blessed when men shall hate and when they shall separate from their company, and shall reproach you, and cast out name as evil, for the Son of man's sake. [23] Rejoice ye in that day, and leap for joy: for, behold, reward is great in heaven: for in did their fathers unto the prophets. [24] But woe that are rich! for ye have received consolation. [25] Woe that are full! for ye shall hunger. Woe that laugh now! for ye shall mourn and weep. [26] Woe when all men shall speak well for did their fathers to the false prophets. [27] But I say which hear, Love enemies, do good to them which hate [28] Bless them that curse pray them which despitefully use [29] And unto him that smiteth on the one cheek offer also the other; and him that taketh away cloke forbid not to take thy coat also. [30] Give to every man that asketh and of him that taketh away thy goods them not again. [31] And as ye would that men should do also to them likewise. [32] For if ye love what thank for sinners also love them. [33] And if ye do good what thank for sinners also do even the same. [34] And if ye lend to them of whom ye hope to receive, what thank sinners also lend to sinners, to as much again. [35] But love ye enemies, and do good, and lend, for nothing again; and reward great, and the children of the Highest: for he kind unto the unthankful and to the evil. [36] Be ye merciful, as Father also merciful. [37] Judge not, and be judged: condemn not, and be condemned: forgive, and ye shall be forgiven: [38] Give, and it shall be given good measure, pressed down, and shaken together, and running over, shall men give into bosom. For measure that ye mete withal again. [39] And he spake a parable unto them, Can the blind lead the blind? not both into the ditch? [40] The disciple not above his master: but every one that is perfect as his master. [41] And why beholdest thou the mote that is in brother's eye, but perceivest not the beam that is in thine own eye? [42] how canst thou say brother, let me pull out the mote that is in eye, thyself beholdest not the beam that is in own eye? Thou hypocrite, cast out first the beam out of eye, and then shalt thou see clearly to pull out the mote that is in brother's eye. [43] For a good tree not forth corrupt fruit; neither a corrupt tree bring forth good fruit. [44] For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. [45] A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.