KJV: It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
YLT: neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'
Darby: It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear.
ASV: It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
| οὔτε | Neither |
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Parse: Conjunction Root: οὔτε Sense: neither, and not. |
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| γῆν | soil |
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Parse: Noun, Accusative Feminine Singular Root: γῆ Sense: arable land. |
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| οὔτε | nor |
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Parse: Conjunction Root: οὔτε Sense: neither, and not. |
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| κοπρίαν | manure |
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Parse: Noun, Accusative Feminine Singular Root: κοπρία Sense: dung, manure. |
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| εὔθετόν | fit |
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Parse: Adjective, Nominative Neuter Singular Root: εὔθετος Sense: well placed. |
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| ἐστιν | is it |
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Parse: Verb, Present Indicative Active, 3rd Person Singular Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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| ἔξω | out |
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Parse: Adverb Root: ἔξω Sense: without, out of doors. |
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| βάλλουσιν | they cast |
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Parse: Verb, Present Indicative Active, 3rd Person Plural Root: βάλλω Sense: to throw or let go of a thing without caring where it falls. |
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| Ὁ | The [one] |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| ὦτα | ears |
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Parse: Noun, Accusative Neuter Plural Root: οὖς Sense: the ear. |
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| ἀκούειν | to hear |
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Parse: Verb, Present Infinitive Active Root: ἀκουστός Sense: to be endowed with the faculty of hearing, not deaf. |
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| ἀκουέτω | let him hear |
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Parse: Verb, Present Imperative Active, 3rd Person Singular Root: ἀκουστός Sense: to be endowed with the faculty of hearing, not deaf. |
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Greek Commentary for Luke 14:35
Later word in the Koiné vernacular. Here only in the N.T., though in the lxx. [source]
Impersonal plural. This saying about salt is another of Christ‘s repeated sayings (Matthew 5:13; Mark 9:50). Another repeated saying is the one here about having ears to hear (Luke 8:8; Luke 14:35, Matthew 11:15; Matthew 13:43). [source]
Reverse Greek Commentary Search for Luke 14:35
Impersonal plural. This saying about salt is another of Christ‘s repeated sayings (Matthew 5:13; Mark 9:50). Another repeated saying is the one here about having ears to hear (Luke 8:8; Luke 14:35, Matthew 11:15; Matthew 13:43). [source]
Genitive absolute again present tense of υπαρχω huparchō “The harbour being unfit (ανευτετου aneuthetou this compound not yet found elsewhere, simplex in Luke 9:62; Luke 14:35; Hebrews 6:7) for wintering” (παραχειμασια paracheimasia only here in N.T., but in Polybius and Diodorus, in an inscription a.d. 48, from παραχειμαζω paracheimazō). [source]
Grass, fodder. N.T.oMeet for them by whom it is dressed ( εὔθετον ἐκείνοις δι οὕς καὶ γεωργεῖται )For εὔθετον , lit. well placed, thence fit or appropriate, see Luke 9:62; Luke 14:35. Γεωργεῖν totill the ground, N.T.oRend. tilled. Dress is properly to trim. The natural result of the ground's receiving and absorbing the rains is fruitfulness, which redounds to the benefit of those who cultivate it. [source]
For εὔθετον , lit. well placed, thence fit or appropriate, see Luke 9:62; Luke 14:35. Γεωργεῖν totill the ground, N.T.oRend. tilled. Dress is properly to trim. The natural result of the ground's receiving and absorbing the rains is fruitfulness, which redounds to the benefit of those who cultivate it. [source]
An individualizing note calling on each of the hearers (Revelation 1:3) to listen (Revelation 2:7, Revelation 2:11, Revelation 2:17, Revelation 2:28; Revelation 3:3, Revelation 3:6, Revelation 3:13, Revelation 3:22) and a reminiscence of the words of Jesus in the Synoptics (Matthew 11:15; Matthew 13:9, Matthew 13:43; Mark 4:9, Mark 4:23; Luke 8:8; Luke 14:35), but not in John‘s Gospel. [source]