The Meaning of Acts 9:13 Explained

Acts 9:13

KJV: Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

YLT: And Ananias answered, 'Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

Darby: And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

ASV: But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:

KJV Reverse Interlinear

Then  Ananias  answered,  Lord,  I have heard  by  many  of  this  man,  how much  evil  he hath done  to thy  saints  at  Jerusalem: 

What does Acts 9:13 Mean?

Context Summary

Acts 9:10-22 - Opened Eyes
How graciously God makes use of prepared souls as partners in the work of salvation! It would have been easy for the risen Lord to have Himself completed what He had begun; or He might have brought a Philip or an Apostle upon the scene. But instead of this He called a comparatively obscure man who was to give Saul the help and counsel he needed, Galatians 4:19. See to it that you are of such a temper that Jesus may commission you to heal the wounds with which He brings His predestined servants to the ground. A little taper may be used to kindle a great light. Though not a great man Ananias was pre-eminently a good man, Acts 22:12. He had his strong prepossessions, but laid them aside at the bidding of Christ. Take care not to entrench yourself too strongly in your prejudices. Be mobile to Christ's touch, while you are strong against all others. What a comfort Acts 9:15 must have been to Paul in after-days! Perhaps the sweetest part of these terms of his commission was unto Me. It was a noble act of faith for Ananias to call him brother. Yet if the Master accepted, the disciple could not refuse. Note that a new convert was bidden in those days to seek the pentecostal gift! [source]

Chapter Summary: Acts 9

1  Saul, going toward Damascus, is stricken down to the earth,
8  and led blind to Damascus;
10  is called to the apostleship;
18  and is baptized by Ananias
20  He preaches Christ boldly
23  The Jews lay wait to kill him;
29  so do the Grecians, but he escapes both
31  The church having rest, Peter heals Aeneas;
36  and restores Tabitha to life

Greek Commentary for Acts 9:13

How much evil [οσα κακα]
How many evil things. Saul‘s reputation (Acts 26:10) as a persecutor had preceded him. [source]
To thy saints [τοις αγιοις]
Dative of disadvantage. “Used here for the first time as a name for the Christians” (Knowling), but it came to be the common and normal (Hackett) term for followers of Christ (Acts 9:32, Acts 9:41; Acts 26:10; 1 Corinthians 1:2, etc.). This common word is from το αγος — to hagos religious awe or reverence and is applied to God‘s name (Luke 1:49), God‘s temple (Matthew 24:15), God‘s people as set apart for God (Luke 1:70; Luke 2:23; Romans 1:7, etc.). Ananias in his ignorance saw in Saul only the man with an evil reputation while Jesus saw in Saul the man transformed by grace to be a messenger of mercy. [source]

Reverse Greek Commentary Search for Acts 9:13

John 17:11 And these [και ουτοι]
Note adversative use of και — kai (= but these). I come Futuristic present, “I am coming.” Cf. John 13:3; John 14:12; John 17:13. Christ will no longer be visibly present to the world, but he will be with the believers through the Holy Spirit (Matthew 28:20). Holy Father Only here in the N.T., but see 1 John 2:20; Luke 1:49 for the holiness of God, a thoroughly Jewish conception. See John 6:69 where Peter calls Jesus ο αγιος του τεου — ho hagios tou theou For the word applied to saints see Acts 9:13. See John 17:25 for πατηρ δικαιε — patēr dikaie (Righteous Father). Keep them First aorist (constative) active imperative of τηρεω — tēreō as now specially needing the Father‘s care with Jesus gone (urgency of the aorist tense in prayer). Which Locative case of the neuter relative singular, attracted from the accusative ο — ho to the case of the antecedent ονοματι — onomati (name). That they may be one Purpose clause with ινα — hina and the present active subjunctive of ειμι — eimi (that they may keep on being). Oneness of will and spirit This is Christ‘s prayer for all believers, for unity, not for organic union of which we hear so much. The disciples had union, but lacked unity or oneness of spirit as was shown this very evening at the supper (Luke 22:24; John 13:4-15). Jesus offers the unity in the Trinity (three persons, but one God) as the model for believers. The witness of the disciples will fail without harmony (John 17:21). [source]
1 John 2:9 His brother [τὸν ἀδελφόν]
His fellow-Christian. The singular, brother, is characteristic of this Epistle. See 1 John 2:10, 1 John 2:11; 1 John 3:10, 1 John 3:15, 1 John 3:17; 1 John 4:20, 1 John 4:21; 1 John 5:16. Christians are called in the New Testament, Christians (Acts 11:26; Acts 26:28; 1 Peter 4:16), mainly by those outside of the Christian circle. Disciples, applied to all followers of Christ (John 2:11; John 6:61) and strictly to the twelve (John 13:5sqq.). In Acts 19:1, to those who had received only John's baptism. Not found in John's Epistles nor in Revelation. Brethren. The first title given to the body of believers after the Ascension (Acts 1:15, where the true reading is ἀδελφῶν brethrenfor μαθητῶν disciples). See Acts 9:30; Acts 10:23; Acts 11:29; 1 Thessalonians 4:10; 1 Thessalonians 5:26; 1 John 3:14; 3 John 1:5, 3 John 1:10; John 21:23. Peter has ἡ ἀδελφότης thebrotherhood (1 Peter 2:17; 1 Peter 5:9). The believers. Under three forms: The believers ( οἱ πιστοί ; Acts 10:45; 1 Timothy 4:12); they that believe ( οἱ πιστεύοντες ; 1 Peter 2:7; 1 Thessalonians 1:7; Ephesians 1:19); they that believed ( οἱ πιστεύσαντες ; Acts 2:44; Acts 4:32; Hebrews 4:3). The saints ( οἱ ἅγιοι ); characteristic of Paul and Revelation. Four times in the Acts (Acts 9:13, Acts 9:32, Acts 9:41; Acts 26:10), and once in Jude (Judges 1:3). Also Hebrews 6:10; Hebrews 13:24. In Paul, 1 Corinthians 6:1; 1 Corinthians 14:33; Ephesians 1:1, Ephesians 1:15, etc. In Revelation 5:8; Revelation 8:3, Revelation 8:4; Revelation 11:18, etc.|Until now ( ἕως ἄρτι )|Though the light has been increasing, and though he may claim that he has been in the light from the first. The phrase occurs in John 2:10; John 5:17; John 16:24; and is used by Paul, 1 Corinthians 4:13; 1 Corinthians 8:7; 1 Corinthians 15:6.| [source]

What do the individual words in Acts 9:13 mean?

Answered but Ananias Lord I have heard from many concerning the man this how many evils to saints of You he did in Jerusalem
Ἀπεκρίθη δὲ Ἁνανίας Κύριε ἤκουσα ἀπὸ πολλῶν περὶ τοῦ ἀνδρὸς τούτου ὅσα κακὰ τοῖς ἁγίοις σου ἐποίησεν ἐν Ἰερουσαλήμ

Ἀπεκρίθη  Answered 
Parse: Verb, Aorist Indicative Passive, 3rd Person Singular
Root: ἀποκρίνομαι  
Sense: to give an answer to a question proposed, to answer.
Ἁνανίας  Ananias 
Parse: Noun, Nominative Masculine Singular
Root: Ἁνανίας  
Sense: a certain Christian at Jerusalem, the husband of Sapphira Acts 5:–6.
Κύριε  Lord 
Parse: Noun, Vocative Masculine Singular
Root: κύριος  
Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord.
ἤκουσα  I  have  heard 
Parse: Verb, Aorist Indicative Active, 1st Person Singular
Root: ἀκουστός 
Sense: to be endowed with the faculty of hearing, not deaf.
πολλῶν  many 
Parse: Adjective, Genitive Masculine Plural
Root: πολύς  
Sense: many, much, large.
περὶ  concerning 
Parse: Preposition
Root: περί 
Sense: about, concerning, on account of, because of, around, near.
ἀνδρὸς  man 
Parse: Noun, Genitive Masculine Singular
Root: ἀνήρ  
Sense: with reference to sex.
τούτου  this 
Parse: Demonstrative Pronoun, Genitive Masculine Singular
Root: οὗτος  
Sense: this.
ὅσα  how  many 
Parse: Personal / Relative Pronoun, Accusative Neuter Plural
Root: ὅσος  
Sense: as great as, as far as, how much, how many, whoever.
κακὰ  evils 
Parse: Adjective, Accusative Neuter Plural
Root: κακός  
Sense: of a bad nature.
ἁγίοις  saints 
Parse: Adjective, Dative Masculine Plural
Root: ἅγιος  
Sense: most holy thing, a saint.
σου  of  You 
Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular
Root: σύ  
Sense: you.
ἐποίησεν  he  did 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: ποιέω  
Sense: to make.
Ἰερουσαλήμ  Jerusalem 
Parse: Noun, Dative Feminine Singular
Root: Ἰερουσαλήμ  
Sense: denotes either the city itself or the inhabitants.