KJV: One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
YLT: One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'
Darby: One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?
ASV: One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Λέγει | Says |
Parse: Verb, Present Indicative Active, 3rd Person Singular Root: λέγω Sense: to say, to speak. |
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εἷς | one |
Parse: Adjective, Nominative Masculine Singular Root: εἷς Sense: one. |
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δούλων | servants |
Parse: Noun, Genitive Masculine Plural Root: δοῦλοσ1 Sense: a slave, bondman, man of servile condition. |
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τοῦ | of the |
Parse: Article, Genitive Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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ἀρχιερέως | high priest |
Parse: Noun, Genitive Masculine Singular Root: ἀρχιερεύς Sense: chief priest, high priest. |
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συγγενὴς | kinsman |
Parse: Adjective, Nominative Masculine Singular Root: συγγενής Sense: of the same kin, akin to, related by blood. |
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ὢν | being [of him] |
Parse: Verb, Present Participle Active, Nominative Masculine Singular Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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οὗ | of whom |
Parse: Personal / Relative Pronoun, Genitive Masculine Singular Root: ὅς Sense: who, which, what, that. |
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ἀπέκοψεν | had cut off |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἀποκόπτω Sense: to cut off, amputate. |
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Πέτρος | Peter |
Parse: Noun, Nominative Masculine Singular Root: Πέτρος Sense: one of the twelve disciples of Jesus. |
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ὠτίον | ear |
Parse: Noun, Accusative Neuter Singular Root: ὠτάριον Sense: the ear. |
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εἶδον | saw |
Parse: Verb, Aorist Indicative Active, 1st Person Singular Root: εἶδον Sense: to see with the eyes. |
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κήπῳ | garden |
Parse: Noun, Dative Masculine Singular Root: κῆπος Sense: a garden. |
Greek Commentary for John 18:26
This staggering and sudden thrust expects an affirmative answer by the use of ουκ ouk not μη mē as in John 18:17, John 18:25, but Peter‘s previous denials with the knowledge that he was observed by a kinsman of Malchus whom he had tried to kill (John 18:10) drove him to the third flat denial that he knew Jesus, this time with cursing and swearing (Mark 14:71; Matthew 26:73). Peter was in dire peril now of arrest himself for attempt to kill. Straightway As in Matthew 26:74 while Luke has παραχρημα parachrēma (Luke 22:60). Mark (Mark 14:68, Mark 14:72) speaks of two crowings as often happens when one cock crows. See Matthew 26:34 for αλεκτωρ alektōr (cock). That was usually the close of the third watch of the night (Mark 13:35), about 3 a.m. Luke 22:61 notes that Jesus turned and looked on Peter probably as he passed from the rooms of Annas to the trial before Caiaphas and the Sanhedrin (the ecclesiastical court). See Mrs. Browning‘s beautiful sonnets on “The Look”. [source]
Reverse Greek Commentary Search for John 18:26
This talk about Peter was overheard by him. “This fellow (ουτος houtos) is one of them.” So in Mark 14:70 the talk is directly to Peter as in Matthew 26:73, but in Luke 22:59 it is about him. Soon the bystanders (οι παρεστωτες hoi parestōtes) will join in the accusation to Peter (Mark 14:70; Matthew 26:73), with the specially pungent question in John 18:26 which was the climax. See notes on Matthew 26:69-75 for discussion of similar details. [source]
See John 12:2 for another example of συν sun in John (common in Paul). The usual μετα meta reappears in John 18:2. Over “Beyond,” preposition with the ablative as in John 6:22, John 6:25. Brook Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
“Beyond,” preposition with the ablative as in John 6:22, John 6:25. Brook Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
Old word, flowing Literally, “of the Cedars,” “Brook of the Cedars.” Only here in N.T. So 2 Samuel 15:23. Textus Receptus like Josephus (Ant. VIII, 1, 5) has the singular κηπος tou Kedrōn (indeclinable). As a matter of fact it was always dry save after a heavy rain. A garden (kēpos). Old word, in N.T. only here, John 18:26; John 19:41 (Joseph‘s); Luke 13:19. John, like Luke, does not give the name Gethsemane (only in Mark 14:32; Matthew 26:36). The brook of the cedars had many unhallowed associations (1 Kings 2:37; 1 Kings 15:13; 2 Kings 23:4.; 2 Chronicles 29:16; Jeremiah 31:40). [source]
See John 18:1, John 18:26. New Fresh, unused. Was never yet laid Periphrastic past perfect passive of τιτημι tithēmi It was Joseph‘s mausoleum, a rock tomb hewn out of the mountain side (Mark 15:46; Matthew 27:60; Luke 23:53), a custom common with the rich then and now. For royal tombs in gardens see 2 Kings 21:18, 2 Kings 21:26; Nehemiah 3:16. [source]