Adonijah was the fourth son of David, but probably the oldest of those who survived. He was born after Absalom, and like him was goodly in appearance, ambitious in spirit, and equally spoiled by his father's indulgence, 1 Kings 1:6. His attempt to usurp the kingdom reminds us of another great usurper. Satan, we know, in one last desperate effort, will try to secure the empire of the world. But when the people rage and the rulers devise, Psalms 2:1-2; Psalms 2:4, Heaven will laugh at them. The Lamb that was slain is the destined King of men, Revelation 11:15. The book of destiny is in the pierced hand. The government is upon Christ's shoulders. He declares the decree, "The Lord saith unto my Lord, Sit thou at my right hand until I make thine enemies thy footstool," Psalms 110:1.
We look out on the world which is rent by revolt. The prince of this world is attracting to himself the Joabs and Abiathars. They make merry, but do not realize that the hour is at hand when they shall cry to the rocks and the hills to fall on them and hide them from the wrath of the Lamb, Revelation 6:16. Remember the counsel of Augustine, "If you would flee from God, flee to Him!"
1 Kings 1:1-53 - Breaking Three Commandments
From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.
Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]
Chapter Summary: 1 Kings 1
1Abishag cherishes David in his extreme age 5Adonijah, David's darling, usurps the kingdom 11By the council of Nathan 15Bathsheba moves the king 22And Nathan seconds her 28David renews his oath to Bathsheba 32Solomon, by David's appointment, 38being anointed king by Zadok and Nathan, the people triumph 41Jonathan bringing the news, Adonijah's guests fly 50Adonijah, flying to the horns of the altar, is dismissed by Solomon
What do the individual words in 1 Kings 1:10 mean?
ButNathanthe prophetand Benaiahandthe mighty menorSolomonhis brothernothe did invite
Parse: Conjunctive waw, Proper Noun, masculine singular
Root: בְּנָיָה
Sense: one of David’s mighty warriors, son of Jehoiada the chief priest, a Levite, set by David over his bodyguard, later having remained faithful to Solomon during Adonijah’s attempt on the crown, was raised into the place of Joab as commander-in-chief of the army.