KJV: Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
YLT: and ye yourselves know that to my necessities, and to those who were with me, minister did these hands;
Darby: Yourselves know that these hands have ministered to my wants, and to those who were with me.
ASV: Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
| αὐτοὶ | You yourselves |
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Parse: Personal / Possessive Pronoun, Nominative Masculine 3rd Person Plural Root: αὐτός Sense: himself, herself, themselves, itself. |
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| γινώσκετε | know |
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Parse: Verb, Present Indicative Active, 2nd Person Plural Root: γινώσκω Sense: to learn to know, come to know, get a knowledge of perceive, feel. |
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| ὅτι | that |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| χρείαις | needs |
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Parse: Noun, Dative Feminine Plural Root: χρεία Sense: necessity, need. |
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| μου | of me |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| τοῖς | to those |
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Parse: Article, Dative Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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| οὖσιν | being |
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Parse: Verb, Present Participle Active, Dative Masculine Plural Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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| ἐμοῦ | me |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| ὑπηρέτησαν | ministered to |
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Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: ὑπηρετέω Sense: to act as a rower, to row. |
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| χεῖρες | hands |
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Parse: Noun, Nominative Feminine Plural Root: χείρ Sense: by the help or agency of any one, by means of any one. |
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| αὗται | these |
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Parse: Demonstrative Pronoun, Nominative Feminine Plural Root: οὗτος Sense: this. |
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Greek Commentary for Acts 20:34
Intensive pronoun. Certainly they knew that the church in Ephesus had not supported Paul while there. [source]
Paul was not above manual labour. He pointed to his hands with pride as proof that he toiled at his trade of tent-making as at Thessalonica and Corinth for his own needs Ministered (υπηρετησαν hupēretēsan). First aorist active of υπηρετεω hupēreteō to act as under rower, old verb, but in the N.T. only in Acts 13:36; Acts 20:34; Acts 24:23. While in Ephesus Paul wrote to Corinth: “We toil, working with our own hands” (1 Corinthians 4:12). “As he held them up, they saw a tongue of truth in every seam that marked them” (Furneaux). [source]
First aorist active of υπηρετεω hupēreteō to act as under rower, old verb, but in the N.T. only in Acts 13:36; Acts 20:34; Acts 24:23. While in Ephesus Paul wrote to Corinth: “We toil, working with our own hands” (1 Corinthians 4:12). “As he held them up, they saw a tongue of truth in every seam that marked them” (Furneaux). [source]
Reverse Greek Commentary Search for Acts 20:34
Same construction with δια dia as above. ομοτεχνον Homotechnon is an old word Late word from ποιεω skēnē and εμενεν poieō here only in the N.T. They made portable tents of leather or of cloth of goat‘s hair. So Paul lived in this home with this noble man and his wife, all the more congenial if already Christians which they soon became at any rate. They worked as partners in the common trade. Paul worked for his support elsewhere, already in Thessalonica (1 Thessalonians 2:9; 2 Thessalonians 3:8) and later at Ephesus with Aquila and Priscilla (Acts 18:18, Acts 18:26; Acts 20:34; 1 Corinthians 16:19). They moved again to Rome (Romans 16:3) and were evidently a couple of considerable wealth and generosity. It was a blessing to Paul to find himself with these people. So he “abode” (ηργαζοντο emenen imperfect active) with them and “they wrought” (ērgazonto imperfect middle), happy and busy during week days. [source]
Latin word also, semicinctilum Only here in the N.T. Linen aprons used by servants or artisans (Martial XIV. 153). Paul did manual work at Ephesus (Acts 20:34) and so wore these aprons. Departed (ωστε apallalsethai). Present passive infinitive with hōste for actual result as in Acts 19:10. If one wonders how God could honour such superstitious faith, he should remember that there is no power in superstition or in magic, but in God. If God never honoured any faith save that entirely free from superstition, how about Christian people who are troubled over the number 13, over the moon, the rabbit‘s foot? The poor woman with an issue of blood touched the hem of Christ‘s garment and was healed (Luke 8:44-46) as others sought to do (Matthew 14:36). God condescends to meet us in our ignorance and weakness where he can reach us. Elisha had a notion that some of the power of Elijah resided in his mantle (2 Kings 2:13). Some even sought help from Peter‘s shadow (Acts 5:15). [source]
Paul was not above manual labour. He pointed to his hands with pride as proof that he toiled at his trade of tent-making as at Thessalonica and Corinth for his own needs Ministered (υπηρετησαν hupēretēsan). First aorist active of υπηρετεω hupēreteō to act as under rower, old verb, but in the N.T. only in Acts 13:36; Acts 20:34; Acts 24:23. While in Ephesus Paul wrote to Corinth: “We toil, working with our own hands” (1 Corinthians 4:12). “As he held them up, they saw a tongue of truth in every seam that marked them” (Furneaux). [source]
First aorist active of υπηρετεω hupēreteō to act as under rower, old verb, but in the N.T. only in Acts 13:36; Acts 20:34; Acts 24:23. While in Ephesus Paul wrote to Corinth: “We toil, working with our own hands” (1 Corinthians 4:12). “As he held them up, they saw a tongue of truth in every seam that marked them” (Furneaux). [source]
First aorist active of υποτιτημι hupotithēmi old verb to place under (the axe of the executioner), only here in N.T. in this sense, though in 1 Timothy 4:16 to suggest. If literal or figurative, the incident may be connected with the uproar created by Demetrius in Ephesus. Certainly Paul felt deep obligation toward them (see note on Acts 20:34). [source]
As if pointing to his own body. Compare these hands, Acts 20:34; this tabernacle, 2 Corinthians 5:1. [source]
Paul had long ago left the synagogue for the school house of Tyrannus (Acts 19:9). But Aquila and Prisca opened their house here for the services. The churches had to meet where they could. Paul had laboured and lived with this family in Corinth (Acts 18:2) and now again in Ephesus (Acts 18:19; Acts 20:34). It was their habit wherever they lived (Romans 16:5). [source]