The Meaning of Romans 11:27 Explained

Romans 11:27

KJV: For this is my covenant unto them, when I shall take away their sins.

YLT: and this to them is the covenant from Me, when I may take away their sins.'

Darby: And this is the covenant from me to them, when I shall have taken away their sins.

ASV: And this is my covenant unto them, When I shall take away their sins.

KJV Reverse Interlinear

For  this  [is] my  covenant  unto them,  when  I shall take away  their  sins. 

What does Romans 11:27 Mean?

Study Notes

sins
Sin.
sinned
Sin, Summary: The literal meanings of the Heb. and (Greek - ἀλεκτοροφωνία sin," "sinner," etc)., disclose the true nature of sin in its manifold manifestations. Sin is transgression, an overstepping of the law, the divine boundary between good and evil Psalms 51:1 ; Luke 15:29 , iniquity, an act inherently wrong, whether expressly forbidden or not; error, a departure from right; Psalms 51:9 ; Romans 3:23 , missing the mark, a failure to meet the divine standard; trespass, the intrusion of self-will into the sphere of divine authority Ephesians 2:1 , lawlessness, or spiritual anarchy 1 Timothy 1:9 , unbelief, or an insult to the divine veracity John 16:9 .
Sin originated with Satan Isaiah 14:12-14 , entered the world through Adam Romans 5:12 , was, and is, universal, Christ alone excepted; Romans 3:23 ; 1 Peter 2:22 , incurs the penalties of spiritual and physical death; Genesis 2:17 ; Genesis 3:19 ; Ezekiel 18:4 ; Ezekiel 18:20 ; Romans 6:23 and has no remedy but in the sacrificial death of Christ; Hebrews 9:26 ; Acts 4:12 availed of by faith Acts 13:38 ; Acts 13:39 . Sin may be summarized as threefold: An act, the violation of, or want of obedience to the revealed will of God; a state, absence of righteousness; a nature, enmity toward God.

Verse Meaning

Isaiah 27:9 also predicted a great removal of Israel"s sins (the sins of believing Jews when Christ returns) and connected it with the bestowal of the New Covenant blessings on Israel (cf. Jeremiah 31:31-34).
". . . the history of God"s dealings with ethnic Israel as set out in Romans 11:1-10, the logic of Israel"s reversal of fortune in Romans 11:11-15, supported by the illustration of the olive tree and the regrafting of the natural branches of ethnic Israel into it "again" in Romans 11:16-24, and the prophecy of the salvation of "all Israel" in Romans 11:25-27 combine to establish the future of ethnic Israel as a glorious hope of both Israel and the church." [1]

Context Summary

Romans 11:25-36 - That God "might Have Mercy Upon All"
"Mysteries" are the reasons and principles of the divine procedure which are hidden from ordinary minds, but revealed to the children of God by the Spirit, who searches the deep things, 1 Corinthians 2:10. We cannot tell how near the brim we are, or when the fullness of the Gentiles will fill the predestined measure. It may be much nearer than we suppose, and then the door will be closed, and the Hebrew nation will be grafted in to serve the divine program in the last stages of human history. They are still beloved for their fathers' sake, and the day is coming when all their sins will be forgiven and taken away.
We may go a certain distance in the devout understanding of the ways of God, but there is a point beyond which we cannot advance; and as we gaze down into the profound abyss of the divine dealings, we must cry, O the depth! Romans 11:33. The origin, the maintenance, and the ultimate end of creation, providence, and redemption, is God. To Him must be the glory! In other words, we shall find that the whole story of sin, redemption, and salvation will unravel and reveal the nature of God, as the prismatic band of color the sunlight. [source]

Chapter Summary: Romans 11

1  God has not cast off all Israel
7  Some were elected, though the rest were hardened
16  There is hope of their conversion
18  The Gentiles may not exult over them;
26  for there is a promise of their salvation
33  God's judgments are unsearchable

Greek Commentary for Romans 11:27

My covenant [η παρ εμου διατηκη]
“The from me covenant,” “my side of the covenant I have made with them” (Sanday and Headlam). Cf. Jeremiah 31:31. Not a political deliverance, but a religious and ethical one. [source]
When I shall take away [οταν απελωμαι]
Second aorist middle subjunctive of απαιρεω — aphaireō old and common verb, to take away. [source]

Reverse Greek Commentary Search for Romans 11:27

Hebrews 10:4 Should take away [απαιρειν]
Present active infinitive of απαιρεω — aphaireō Old verb and common in N.T., only here and Romans 11:27 with “sins”. Cf. Hebrews 9:9. [source]

What do the individual words in Romans 11:27 mean?

And this [is] to them the from Me covenant when I shall take away the sins of them
καὶ αὕτη αὐτοῖς παρ’ ἐμοῦ διαθήκη ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν

αὕτη  this  [is] 
Parse: Demonstrative Pronoun, Nominative Feminine Singular
Root: οὗτος  
Sense: this.
αὐτοῖς  to  them 
Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Plural
Root: αὐτός  
Sense: himself, herself, themselves, itself.
ἐμοῦ  Me 
Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular
Root: ἐγώ  
Sense: I, me, my.
διαθήκη  covenant 
Parse: Noun, Nominative Feminine Singular
Root: διαθήκη  
Sense: a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will.
ἀφέλωμαι  I  shall  take  away 
Parse: Verb, Aorist Subjunctive Middle, 1st Person Singular
Root: ἀφαιρέω  
Sense: to take from, take away, remove, carry off.
ἁμαρτίας  sins 
Parse: Noun, Accusative Feminine Plural
Root: ἁμαρτία  
Sense: equivalent to 264.
αὐτῶν  of  them 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Plural
Root: αὐτός  
Sense: himself, herself, themselves, itself.