The Meaning of Amos 6:3 Explained

Amos 6:3

KJV: Ye that put far away the evil day, and cause the seat of violence to come near;

YLT: Who are putting away the day of evil, And ye bring nigh the seat of violence,

Darby: Ye that put far away the evil day, and cause the seat of violence to come near;

ASV: -ye that put far away the evil day, and cause the seat of violence to come near;

KJV Reverse Interlinear

Ye that put far away  the evil  day,  and cause the seat  of violence  to come near; 

What does Amos 6:3 Mean?

Verse Meaning

The leaders of Samaria dismissed the possibility that calamity would overtake their city. But they were really hastening the day of terror (or seat of violence) by refusing to acknowledge and repent of their sins. Amos raised the possibilities as questions, but the answers were obvious.
The31years following King Jeroboam II"s reign saw increasingly worse conditions for Israel (cf. 2 Kings 15:8 to 2 Kings 17:6). Six kings reigned, three of whom seized power by political coup and assassination. Fear and violence marked this period (cf. 2 Kings 15:16).

Context Summary

Amos 6:1-14 - "woe To Them That Are At Ease In Zion!"
Zion is included with Samaria in this prophecy and the nobles are especially condemned for their drunkenness, gluttony, and insolence. The prophet quotes the example of great neighboring peoples as a warning that the abuse of God's good gifts leads to their withdrawal. Calneh on the Tigris, and Hamath, had fallen before Assyria; Gath, also, had been recently overwhelmed-how unlikely, therefore, that Israel, eaten through by extravagance and luxury, could endure. National dissolution is not far away, when palaces are filled with riot while the poor rot in neglect. It was thus that Joseph's brethren ate their food at the pit's mouth, while Joseph lay beneath. Many professing Christians are similarly "at ease," indifferent to their brother's woe.
The greatness of approaching judgment is illustrated by a simple incident. A household of eleven is smitten by plague; ten die, one only survives. So great has been the mortality that no nearer relative than an uncle is left to carry out the dead for cremation; and when the matter of a funeral service is broached, the suggestion is instantly met by the remark, "Those old customs cannot be observed amid the stress of such a time; we do not now mention God's name." Funeral rites would pass out of use. God's dealings with His people had been as useless as plowing rocks would be. [source]

Chapter Summary: Amos 6

1  The wantonness of Israel,
7  shall be plagued with desolation;
12  and their incorrigibleness shall end in affliction

What do the individual words in Amos 6:3 mean?

[Woe to] you who put far off the day of doom and who cause to come near the seat of violence
הַֽמְנַדִּ֖ים לְי֣וֹם רָ֑ע וַתַּגִּישׁ֖וּן שֶׁ֥בֶת חָמָֽס

הַֽמְנַדִּ֖ים  [Woe  to]  you  who  put  far  off 
Parse: Article, Verb, Piel, Participle, masculine plural
Root: נָדָא 
Sense: (Hiphil) exclude, drive away, thrust aside.
לְי֣וֹם  the  day 
Parse: Preposition-l, Noun, masculine singular
Root: יׄום 
Sense: day, time, year.
רָ֑ע  of  doom 
Parse: Adjective, masculine singular
Root: רַע 
Sense: bad, evil.
וַתַּגִּישׁ֖וּן  and  who  cause  to  come  near 
Parse: Conjunctive waw, Verb, Hifil, Consecutive imperfect, second person masculine plural, Paragogic nun
Root: נָגַשׁ  
Sense: to draw near, approach.
שֶׁ֥בֶת  the  seat 
Parse: Noun, masculine singular construct
Root: שֶׁבֶת  
Sense: (Qal) seat, dwelling, place.
חָמָֽס  of  violence 
Parse: Noun, masculine singular
Root: חָמָס  
Sense: violence, wrong, cruelty, injustice.