KJV: Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
YLT: (Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
Darby: Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
ASV: Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
| Σίμωνα | Simon |
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Parse: Noun, Accusative Masculine Singular Root: Σίμων Sense: Peter was one of the apostles. |
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| ὃν | whom |
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Parse: Personal / Relative Pronoun, Accusative Masculine Singular Root: ὅς Sense: who, which, what, that. |
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| καὶ | also |
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Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
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| ὠνόμασεν | He named |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ὀνομάζω Sense: to name. |
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| Πέτρον | Peter |
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Parse: Noun, Accusative Masculine Singular Root: Πέτρος Sense: one of the twelve disciples of Jesus. |
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| Ἀνδρέαν | Andrew |
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Parse: Noun, Accusative Masculine Singular Root: Ἀνδρέας Sense: A native of Bethsaida in Galilee, brother of Simon Peter, a disciple of John the Baptist, and afterwards an apostle of Christ. |
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| ἀδελφὸν | brother |
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Parse: Noun, Accusative Masculine Singular Root: ἀδελφός Sense: a brother, whether born of the same two parents or only of the same father or mother. |
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| αὐτοῦ | of him |
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Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| Ἰάκωβον | James |
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Parse: Noun, Accusative Masculine Singular Root: Ἰάκωβος Sense: son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 2. |
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| Ἰωάννην | John |
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Parse: Noun, Accusative Masculine Singular Root: Ἰωάννης Sense: John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. |
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| Φίλιππον | Philip |
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Parse: Noun, Accusative Masculine Singular Root: Φίλιππος Sense: an apostle of Christ. |
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| Βαρθολομαῖον | Bartholomew |
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Parse: Noun, Accusative Masculine Singular Root: Βαρθολομαῖος Sense: one of the twelve apostles of Christ. |
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Greek Commentary for Luke 6:14
See on Mark 3:18. [source]
See on Mark 3:17. [source]
See on Mark 3:18. [source]
Reverse Greek Commentary Search for Luke 6:14
The Greek idiom seems awkward, but it is not. Peter is in apposition with name or ονομα onoma (accusative). This surname Jesus gave in addition Here then is a direct reference to what is told in John 1:42 when Jesus met Simon for the first time. Mark here reflects Peter‘s own words. Luke (Luke 6:14) simply says “Whom he also surnamed Peter.” See note on Matthew 16:18 for the full explanation of the name Peter, a Rock, Cephas. [source]
The second inscription, concerning the purity of the church. For of Christ rend. of the Lord ( κυρίου ). Ὁνομάζων namethonly here in Pastorals. It means to give a name to, to style, as Mark 3:14; Luke 6:14; 1 Corinthians 5:11: to pronounce a name as having a special virtue, as in incantation, as Acts 19:13: to utter a name as acknowledging and appropriating what the name involves, as a confession of faith and allegiance. So here. Comp. Romans 15:20; 1 Corinthians 5:11; Isaiah 26:13. For ὄνομα namesee on 2 Thessalonians 1:12. Ἁποστήτω ἀπὸ ἀδικίας departfrom iniquity. For the verb, see on 1 Timothy 4:1. Mostly in Luke and Acts. Comp. Numbers 16:26; Isaiah 52:11. Whatever may be implied in God's election, it does not relieve Christians of the duty of strict attention to their moral character and conduct. Comp. Philemon 2:12. The gift of grace (Ephesians 2:8) is exhibited in making one a coworker with God (1 Corinthians 3:9). The salvation bestowed by grace is to be “carried out” (Philemon 2:12) by man with the aid of grace (Romans 6:8-19; 2 Corinthians 6:1). What this includes and requires appears in Philemon 3:10; Philemon 4:1-7; Ephesians 4:13-16, Ephesians 4:22ff.; Colossians 2:6, Colossians 2:7. [source]