The Meaning of Leviticus 7:1 Explained

Leviticus 7:1

KJV: Likewise this is the law of the trespass offering: it is most holy.

YLT: And this is a law of the guilt-offering: it is most holy;

Darby: And this is the law of the trespass-offering it is most holy:

ASV: And this is the law of the trespass-offering: it is most holy.

KJV Reverse Interlinear

Likewise this [is] the law  of the trespass offering:  it [is] most  holy. 

What does Leviticus 7:1 Mean?

Study Notes

reconcile
Heb. "kaphar," to cover. See Scofield " Exodus 29:33 "
Seventy weeks
These are "weeks" or more accurately, sevens of years; seventy weeks of seven years each. Within these "weeks" the national chastisement must be ended and the nation re- established in everlasting righteousness ( Daniel 9:24 ). The seventy weeks are divided into seven = 49 years; sixty-two = 434 years; one = 7 years ( Daniel 9:25-27 ). In the seven weeks = 49 years, Jerusalem was to be rebuilt in "troublous times." This was fulfilled, as Ezra and Nehemiah record. Sixty-two weeks = 434 years, thereafter Messiah was to come ( Daniel 9:25 ). This was fulfilled in the birth and manifestation of Christ ( Daniel 9:26 ). Daniel 9:26 is obviously an indeterminate period. The date of the crucifixion is not fixed. It is only said to be "after" the threescore and two weeks. It is the first event in Daniel 9:26 . The second event is the destruction of the city, fulfilled A.D. 70. Then, "unto the end," a period not fixed, but which has already lasted nearly 2000 years. To Daniel was revealed only that wars and desolations should continue (cf. Matthew 24:6-14 .) The N.T. reveals, that which was hidden from the O.T. prophets; Matthew 13:11-17 ; Ephesians 3:1-10 that during this period should be accomplished the mysteries of the kingdom of Heaven Matthew 13:1-50 and the out-calling of the Church; Matthew 16:18 ; Romans 11:25 . When the Church- age will end, and the seventieth week begin, is nowhere revealed. Its duration can be but seven years. To make it more violates the principle of interpretation already confirmed by fulfilment. Daniel 9:27 deals with the last week. The "he" of Daniel 9:27 is the "prince that shall come" of Daniel 9:26 , whose people (Rome) destroyed the temple, A.D. 70. He is the same with the "little horn" of chapter 7. He will covenant with the Jews to restore their temple sacrifices for one week (seven years), but in the middle of that time he will break the covenant and fulfil; Daniel 12:11 ; 2 Thessalonians 2:3 ; 2 Thessalonians 2:4 . Between the sixty-ninth week, after which Messiah was cut off, and the seventieth week, within which the "little horn" of Daniel 7. will run his awful course, intervenes this entire Church-age. Daniel 9:27 deals with the last three and a half years of the seven, which are identical with the "great tribulation." Matthew 24:15-28 "time of trouble" Daniel 12:1 hour of temptation" Revelation 3:10 . (see "Tribulation,"; Psalms 2:5 ; Revelation 7:14 ). (See Scofield " Psalms 2:5 ") .
make reconciliation
There is no word in the O.T. properly rendered reconcile. In the A.V. the English word is found 1 Samuel 29:4 ; 2 Chronicles 29:24 ; Leviticus 6:30 ; Leviticus 8:15 ; Leviticus 16:20 ; Ezekiel 45:15 ; Ezekiel 45:17 ; Ezekiel 45:20 ; Daniel 9:24 but always improperly; atonement is invariably the meaning. Reconciliation is a N.T. doctrine Romans 5:10 (See Scofield " Colossians 1:21 ")
thy people Cf. Hosea 1:9 The Jews, rejected, are "thy people," i.e. Daniel's, not Jehovah's though yet to be restored.
reconciliation Heb. kaphar, atonement. See this verse note 1, and see note, Exodus 29:33 (See Scofield " Exodus 29:33 ")
make reconciliation
There is no word in the O.T. properly rendered reconcile. In the A.V. the English word is found 1 Samuel 29:4 ; 2 Chronicles 29:24 ; Leviticus 6:30 ; Leviticus 8:15 ; Leviticus 16:20 ; Ezekiel 45:15 ; Ezekiel 45:17 ; Ezekiel 45:20 ; Daniel 9:24 but always improperly; atonement is invariably the meaning. Reconciliation is a N.T. doctrine Romans 5:10 (See Scofield " Colossians 1:21 ")
thy people Cf. Hosea 1:9 The Jews, rejected, are "thy people," i.e. Daniel's, not Jehovah's though yet to be restored.
reconciliation Heb. kaphar, atonement. See this verse note 1, and see note, Exodus 29:33 (See Scofield " Exodus 29:33 ")
thy people Cf. Hosea 1:9 The Jews, rejected, are "thy people," i.e. Daniel's, not Jehovah's though yet to be restored.
reconciliation Heb. kaphar, atonement. See this verse note 1, and see note, Exodus 29:33 (See Scofield " Exodus 29:33 ")

Context Summary

Leviticus 7:1-10 - Laws Of The Sin- And Trespass-Offerings
The peculiar sanctity of the flesh of the sin- and the trespass-offerings is clearly emphasized throughout this paragraph. Notice the repeated phrase, "it is most holy." This seems intended to emphasize the holiness of our Lord, who, though He became a sin-offering for us all, knew no sin, neither was guile found in His mouth. He was searched with the minutest scrutiny, but Pilate, Herod and Judas agreed in asserting that in Him there was no fault. He was holy, harmless and separate from sin.
Never was our Lord more absolutely "the Holy One of God" than when He was numbered with the transgressors and bare the sin of many. The Cross was the climax of His obedience. How watchful we should be against anything that might soil us in our handling of sin in its infinite ramifications. As the priests, who dealt with these offerings, were permitted to eat of the flesh, are we not reminded that we derive the richest sustenance of our spiritual life by humble, penitent and thankful meditation on the finished work of the Cross? [source]

Chapter Summary: Leviticus 7

1  The law of the trespass offering
11  and of the peace offering
12  whether it be for a thanksgiving
16  or a vow, or a free will offering
22  the fat and the blood are forbidden
28  The priests' portion in the peace offerings
35  The whole summed up

What do the individual words in Leviticus 7:1 mean?

And Likewise this [is] the law of the trespass offering most [is] most holy it
וְזֹ֥את תּוֹרַ֖ת הָאָשָׁ֑ם קֹ֥דֶשׁ קָֽדָשִׁ֖ים הֽוּא

וְזֹ֥את  And  Likewise  this 
Parse: Conjunctive waw, Pronoun, feminine singular
Root: זׄאת  
Sense: this, this one, here, which, this … that, the one … the other, such.
תּוֹרַ֖ת  [is]  the  law 
Parse: Noun, feminine singular construct
Root: תֹּורָה  
Sense: law, direction, instruction.
הָאָשָׁ֑ם  of  the  trespass  offering 
Parse: Article, Noun, masculine singular
Root: אָשָׁם  
Sense: guilt, offense, guiltiness.
קֹ֥דֶשׁ  most 
Parse: Noun, masculine singular construct
Root: קֹדֶשׁ  
Sense: apartness, holiness, sacredness, separateness.
קָֽדָשִׁ֖ים  [is]  most  holy 
Parse: Noun, masculine plural
Root: קֹדֶשׁ  
Sense: apartness, holiness, sacredness, separateness.