The Meaning of Galatians 1:9 Explained

Galatians 1:9

KJV: As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

YLT: as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

Darby: As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.

ASV: As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

KJV Reverse Interlinear

As  we said before,  so  say I  now  again,  If any  [man] preach  any other  gospel  unto you  than  that  ye have received,  let him be  accursed. 

What does Galatians 1:9 Mean?

Verse Meaning

Paul even repeated his warning for emphasis. The prior warning in Galatians 1:9 probably refers to what Paul had told them when he was with them in person rather than to what he had just said in Galatians 1:8. [1] "We" implies Paul and his fellow missionaries, not just Paul alone.
"The vehemence with which Paul denounces those who teach another gospel (literally, he says, "Let them be damned") has bothered some commentators, as well as other readers of the letter. But this shows how little the gospel of God"s grace is understood and appreciated and how little many Christians are concerned for the advance of biblical truth." [2]
"Accursed" evidently refers to being under God"s judgment, not just excommunication, since an angel could be the possible object. Paul changed from the subjunctive mood of possibility in Galatians 1:8 to the indicative mood of actuality in Galatians 1:9.

Context Summary

Galatians 1:1-10 - Danger From A Perverted Gospel
Note how strenuously Paul insists upon the genuineness of his call as an Apostle. It had come directly from the lips of Christ. Neither by man, but by Jesus Christ, Galatians 1:1. We who are redeemed have been lifted out of the present age, Galatians 1:4, into the next age, which may soon break forth in manifestation. It is now concealed, but it shall be unveiled. The age which preceded the fall of Jerusalem was notoriously corrupt. Speaking of the Jews at that time, Josephus says that they exceeded Sodom.
The false teachers who dogged Paul's footsteps suggested that he had only one side of the gospel, and that there was therefore abundant room for their statement of it. But this the Apostle indignantly repudiated, Galatians 1:8. No, he said; there is no gospel other than that which you have heard from my lips. These are solemn questions that each of us should ask: "What has been the effect of the gospel upon my life? Have I been redeemed out of the world that passes away, into that unseen and eternal kingdom of which my Lord is Center and Chief? Do I live according to the will of my God and Father?" Galatians 1:4. [source]

Chapter Summary: Galatians 1

1  Paul's greeting to the Galatians;
6  He wonders why they have so soon left him and the gospel;
8  and accurses those who preach any other gospel than he did
11  He learned the gospel not from men, but from God;
14  and shows what he was before his calling;
17  and what he did immediately after it

Greek Commentary for Galatians 1:9

So say I now again [και αρτι παλιν λεγω]
Paul knows that he has just made what some will consider an extreme statement. But it is a deliberate one and not mere excitement. He will stand by it to the end. He calls down a curse on any one who proclaims a gospel to them contrary to that which they had received from him. [source]
As we said before [ὡς προειρήκαμεν]
Comp. 2 Corinthians 13:2; Philemon 3:18. Not to be referred to the preceding verse, since the compound verb would be too strong, and now in the following clause points to an earlier time, a previous visit. Comp. Galatians 5:21; 2 Corinthians 8:2; 1 Thessalonians 4:6. [source]

Reverse Greek Commentary Search for Galatians 1:9

Romans 9:3 Accursed from Christ [ἀνάθεμα ἀπὸ τοῦ χριστοῦ]
Compare Galatians 1:8, Galatians 1:9; 1 Corinthians 12:3; 1 Corinthians 16:22. See on offerings, Luke 21:5. Set apart to destruction and so separated from Christ (Philemon 1:21; Philemon 3:8, Philemon 3:20). An expression of deep devotion. “It is not easy to estimate the measure of love in a Moses and a Paul. For our limited reason does not grasp it, as the child cannot comprehend the courage of warriors” (Bengel). Compare Moses, Exodus 32:32. [source]
Galatians 1:10 For do I now persuade [ἄρτι γὰρ - πείθω]
For introduces a justification of the severe language just used. The emphasis is on now, which answers to now in Galatians 1:9. I have been charged with conciliating men. Does this anathema of mine look like it? Is it a time for conciliatory words now, when Judaising emissaries are troubling you (Galatians 1:7) and persuading you to forsake the true gospel? Persuade signifies conciliate, seek to win over. [source]
Revelation 10:7 Then [και]
So in apodosis often (Revelation 14:10).Is finished (ετελεστη — etelesthē). First aorist passive indicative of τελεω — teleō proleptic or futuristic use of the aorist as in 1 Corinthians 7:28. So also Revelation 15:1.The mystery of God This same phrase by Paul in 1 Corinthians 2:1; Colossians 2:2. Here apparently the whole purpose of God in human history is meant.According to the good tidings which he declared (ως ευηγγελισεν — hōs euēggelisen). “As he gospelized to,” first aorist active indicative of ευαγγελιζω — euaggelizō a rare use of the active as in Revelation 14:6 with the accusative. See the middle so used in Galatians 1:9; 1 Peter 1:12. See Amos 3:7; Jeremiah 7:25; Jeremiah 25:4 for this idea in the O.T. prophets who hoped for a cleaning up of all mysteries in the last days. [source]
Revelation 10:7 The mystery of God [το μυστηριον του τεου]
This same phrase by Paul in 1 Corinthians 2:1; Colossians 2:2. Here apparently the whole purpose of God in human history is meant.According to the good tidings which he declared (ως ευηγγελισεν — hōs euēggelisen). “As he gospelized to,” first aorist active indicative of ευαγγελιζω — euaggelizō a rare use of the active as in Revelation 14:6 with the accusative. See the middle so used in Galatians 1:9; 1 Peter 1:12. See Amos 3:7; Jeremiah 7:25; Jeremiah 25:4 for this idea in the O.T. prophets who hoped for a cleaning up of all mysteries in the last days. [source]
Revelation 10:7 According to the good tidings which he declared [ως ευηγγελισεν]
“As he gospelized to,” first aorist active indicative of ευαγγελιζω — euaggelizō a rare use of the active as in Revelation 14:6 with the accusative. See the middle so used in Galatians 1:9; 1 Peter 1:12. See Amos 3:7; Jeremiah 7:25; Jeremiah 25:4 for this idea in the O.T. prophets who hoped for a cleaning up of all mysteries in the last days. [source]

What do the individual words in Galatians 1:9 mean?

As we have said before even now again I say if anyone [to] you is preaching a gospel contrary to what you received accursed let him be
ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω εἴ τις ὑμᾶς εὐαγγελίζεται παρ’ παρελάβετε ἀνάθεμα ἔστω

προειρήκαμεν  we  have  said  before 
Parse: Verb, Perfect Indicative Active, 1st Person Plural
Root: προλέγω 
Sense: to say beforehand, to predict.
καὶ  even 
Parse: Conjunction
Root: καί  
Sense: and, also, even, indeed, but.
ἄρτι  now 
Parse: Adverb
Root: ἄρτι  
Sense: just now, this moment.
πάλιν  again 
Parse: Adverb
Root: πάλιν  
Sense: anew, again.
λέγω  I  say 
Parse: Verb, Present Indicative Active, 1st Person Singular
Root: λέγω 
Sense: to say, to speak.
τις  anyone 
Parse: Interrogative / Indefinite Pronoun, Nominative Masculine Singular
Root: τὶς  
Sense: a certain, a certain one.
ὑμᾶς  [to]  you 
Parse: Personal / Possessive Pronoun, Accusative 2nd Person Plural
Root: σύ  
Sense: you.
εὐαγγελίζεται  is  preaching  a  gospel 
Parse: Verb, Present Indicative Middle, 3rd Person Singular
Root: εὐαγγελίζω  
Sense: to bring good news, to announce glad tidings.
παρ’  contrary  to 
Parse: Preposition
Root: παρά  
Sense: from, of at, by, besides, near.
παρελάβετε  you  received 
Parse: Verb, Aorist Indicative Active, 2nd Person Plural
Root: παραλαμβάνω  
Sense: to take to, to take with one’s self, to join to one’s self.
ἀνάθεμα  accursed 
Parse: Noun, Nominative Neuter Singular
Root: ἀνάθεμα  
Sense: a thing set up or laid by in order to be kept.
ἔστω  let  him  be 
Parse: Verb, Present Imperative Active, 3rd Person Singular
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.