KJV: And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
YLT: and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.'
Darby: And he said to her, Be of good courage, daughter; thy faith has healed thee; go in peace.
ASV: And he said unto her, Daughter, thy faith hath made thee whole; go in peace.
| Ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| εἶπεν | He said |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: λέγω Sense: to speak, say. |
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| αὐτῇ | to her |
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Parse: Personal / Possessive Pronoun, Dative Feminine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| Θυγάτηρ | Daughter |
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Parse: Noun, Nominative Feminine Singular Root: θυγάτηρ Sense: a daughter. |
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| πίστις | faith |
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Parse: Noun, Nominative Feminine Singular Root: πίστις Sense: conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it. |
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| σου | of you |
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Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular Root: σύ Sense: you. |
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| σέσωκέν | has healed |
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Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: ἐκσῴζω Sense: to save, keep safe and sound, to rescue from danger or destruction. |
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| πορεύου | go |
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Parse: Verb, Present Imperative Middle or Passive, 2nd Person Singular Root: πορεύομαι Sense: to lead over, carry over, transfer. |
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| εἰρήνην | peace |
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Parse: Noun, Accusative Feminine Singular Root: εἰρήνη Sense: a state of national tranquillity. |
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Greek Commentary for Luke 8:48
See on Luke 7:50. [source]
Reverse Greek Commentary Search for Luke 8:48
Compare Matthew 14:36; Mark 6:56, where διεσώθησαν , were thoroughly saved, and ἐσώζοντο , were saved, are used. Luke is more technical, using the strictly medical term, which occurs twenty-eight times in the New Testament, seventeen of these in Luke. Luke also uses the two words employed by Matthew and Mark, but always with some addition showing the nature of the saving. Thus Luke 7:3, where διασώσῃ (A. V.,heal ) is explained by Luke 7:7, ἰαθήσεται , the technical word, shall be healed, and by Luke 7:10, “found the servant whole ( ὑγιαίνοντα , another professional word - see on Luke 5:31) that had been sick. ” Compare, also, Luke 8:35, Luke 8:36, Luke 8:44, Luke 8:47, Luke 8:48. Medical writers do not use σώζειν or διασώζειν , to save, as equivalent to ἰᾶσθαι , to heal, but in the sense of escaping from a severe illness or from some calamity. Luke employs it in this sense - Acts 27:44; Acts 28:1. [source]
The phrase only here and Acts 15:33. Quite often in lxx, as Genesis 15:15; Genesis 26:29; Exodus 18:23; Deuteronomy 20:20; Judges 8:9. In N.T. ἐν εἰρήνῃ inpeace (Acts 16:36; James 2:16): εἰς εἰρήνην intopeace (Mark 5:34; Luke 7:50; Luke 8:48); both these very often in lxx. Rahab received the spies without enmity, and did not allow them to suffer harm from others. An interesting parallel is furnished by Dante, Purg. ii. 99, in the case of the pilot-angel who conveys souls to the shore of Purgatory.“He, sooth to say, for three months past has takenWhoever wished to enter, with all peace ” (without interposing any obstacle.) [source]