What does 1 Kings 2:6 Mean?

Study Notes

grave
Heb. "Sheol," .

hell

Sheol is, in the O.T., the place to which the dead go.

(1) Often, therefore, it is spoken of as the equivalent of the grave, merely, where all human activities cease; the terminus toward which all human life moves (e.g. Genesis 42:38 grave Job 14:13 grave Psalms 88:3 grave

(2) To the man "under the sun," the natural man, who of necessity judges from appearances, sheol seems no more than the grave-- the end and total cessation, not only of the activities of life, but of life itself. Ecclesiastes 9:5 ; Ecclesiastes 9:10

(3) But Scripture reveals sheol as a place of sorrow 2 Samuel 22:6 ; Psalms 18:5 ; Psalms 116:3 ; in which the wicked are turned Psalms 9:17 and where they are fully conscious; Isaiah 14:9-17 ; Ezekiel 32:21 see, especially, Jonah 2:2 what the belly of the great fish was to Jonah that sheol is to those who are therein). The sheol of the O.T. and hades of the N.T. (See Scofield " Luke 16:23 ") are identical.

Context Summary

1 Chronicles 28:1-21; 1 Chronicles 29:1-30 should be read as coming between this and the preceding chapter. It was with a ripe knowledge of life that David urged Solomon to keep God's charge, to walk in His ways and do His commandments, as the sure road to prosperity. The guiding-star of David's life- 2 Samuel 7:25 -shone over him in death. God never goes back on a word that he has once spoken. He continues His word-only we must walk before Him in obedience and faith, that it may have free course.

At first sight, we might suppose that the old king cherished bitter feelings against those named in this parting charge; but it should be remembered that he speaks here from a public, rather than a private, standpoint. He knew that these men constituted a grave peril to the peace and stability of the State; and indeed his fears were abundantly justified, for each of them was discovered in acts of treachery, on account of which, and not because of David's words, he suffered death. David held that the claims of gratitude were not less binding than those of justice; hence his warm recommendation of Barzillai. "Show thyself a man" was good advice to a youth called to rule in turbulent times. From a worldly point of view Naboth might have done a good stroke of business by selling his estate to. Ahab. A royal price and assured favor might have been his-but he had a conscience! Above the persuasive tones of the monarch's offer sounded the voice of God: "The land shall not be sold for ever, for the land is mine." See Leviticus 25:23; Numbers 36:7; Ezekiel 46:18.

Ahab knew perfectly well that Jezebel could not give him the property of another except by foul means, but he took pains not to inquire. Though the direct orders for Naboth's death did not come from him, yet, by his silence, he was an accomplice and an accessory; and divine justice penetrates all such specious excuses. God holds us responsible for wrongs which we do not arrest, though we have the power. The crime was blacker because of the pretext of religion, as suggested by a fast. See also 2 Kings 9:26. The blood of murdered innocence cries to God, and his requital, though delayed, is inevitable. See Revelation 6:9-10. [source]

Chapter Summary: 1 Kings 2

¹  David, having given a charge to Solomon
³  of Reverence
⁵  of Joab
⁷  of Barzillai
⁸  of Shimei
¹⁰  Solomon succeeds
¹²  Adonijah, moving Bathsheba to ask unto Solomon for Abishag,
¹³  is put to death
²⁶  Abiathar, having his life given him, is deprived of the priesthood
²⁸  Joab fleeing to the horns of the altar, is there slain
³⁵  Benaiah is put in Joab's room, and Zadfok in Abiathar's
³⁶  Shimei, confined to Jerusalem, by occasion of going to Gath, is put to death