KJV: And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
YLT: and according as Isaiah saith before, 'Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'
Darby: And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
ASV: And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
| προείρηκεν | foretold |
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Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: προλέγω Sense: to say beforehand, to predict. |
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| Ἠσαΐας | Isaiah |
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Parse: Noun, Nominative Masculine Singular Root: Ἠσαί̈ας Sense: a famous Hebrew prophet who prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. |
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| Κύριος | [the] Lord |
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Parse: Noun, Nominative Masculine Singular Root: κύριος Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord. |
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| Σαβαὼθ | of Hosts |
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Parse: Noun, Genitive Masculine Plural Root: Σαβαώθ Sense: “Lord of Sabaoth”. |
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| ἐγκατέλιπεν | had left |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐγκαταλείπω Sense: abandon, desert. |
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| ἡμῖν | us |
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Parse: Personal / Possessive Pronoun, Dative 1st Person Plural Root: ἐγώ Sense: I, me, my. |
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| σπέρμα | descendants |
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Parse: Noun, Accusative Neuter Singular Root: σπέρμα Sense: from which a plant germinates. |
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| ὡς | like |
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Parse: Adverb Root: ὡς Sense: as, like, even as, etc. |
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| Σόδομα | Sodom |
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Parse: Noun, Nominative Neuter Plural Root: Σόδομα Sense: a city destroyed by the Lord raining fire and brimstone on it. |
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| ἂν | - |
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Parse: Particle Root: ἄν Sense: has no exact English equivalent, see definitions under AV. |
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| ἐγενήθημεν | we would have become |
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Parse: Verb, Aorist Indicative Passive, 1st Person Plural Root: γίνομαι Sense: to become, i. |
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| Γόμορρα | Gomorrah |
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Parse: Noun, Nominative Feminine Singular Root: Γόμορρα Sense: a city in eastern part of Judah that was destroyed when the Lord rained fire and brimstone on it; now covered by the Dead Sea. |
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| ὡμοιώθημεν | we would have been made |
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Parse: Verb, Aorist Indicative Passive, 1st Person Plural Root: ὁμοιόω Sense: to be made like. |
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Greek Commentary for Romans 9:29
Perfect active indicative of προειπον proeipon (defective verb). Stands on record in Isaiah 1:9. [source]
Second aorist active indicative of old verb εγκαταλειπω egkataleipō to leave behind. Condition of second class, determined as unfulfilled, with αν εγενητημεν an egenēthēmen and αν ωμοιωτημεν an hōmoiōthēmen as the conclusions (both first aorist passives of γινομαι ginomai and ομοιοω homoioō common verbs). A seed (σπερμα sperma). The remnant of Romans 9:27. [source]
The remnant of Romans 9:27. [source]
Not in a previous passage, but by way of prediction. [source]
Following the Septuagint, which thus renders the Hebrew remnant. See Romans 9:27. Like the remnant of corn which the farmer leaves for seed. [source]
Reverse Greek Commentary Search for Romans 9:29
Rather, I became. Supply ἐγενόμην or γέγονα . Become as I am, for I became a Gentile like you. Comp. Philemon 3:7, Philemon 3:8. For the phrase γινέσθαι ὡς tobecome as, see Matthew 6:16; Romans 9:29; 1 Corinthians 4:13; 1 Corinthians 9:20-22. [source]
Imperfect (MSS. also have aorist, εγκατελιπεν egkatelipen) active of the old double compound verb εγκαταλειπω egkataleipō for which see note on Romans 9:29. Clearly in contrast to 2 Timothy 4:9 and in the sense of 1 Timothy 6:17, wilful desertion. Only mentioned elsewhere in Colossians 4:14. [source]
Lord of hosts. The only instance in which the phrase is used by a New-Testament writer. Romans 9:29, is quoted from Isaiah 1:9. [source]
Any one who works Genitive plural of the articular first aorist active participle of αμαω amaō (from αμα hama together), old verb, to gather together, to reap, here only in N.T.Fields Estates or farms (Luke 12:16).Which is of you kept back by fraud (ο απυστερημενος απ υμων ho aphusterēmenos aph' humōn). Perfect passive articular participle of απυστερεω aphustereō late compound (simplex υστερεω hustereō common as Matthew 19:20), to be behindhand from, to fail of, to cause to withdraw, to defraud. Pitiful picture of earned wages kept back by rich Jews, old problem of capital and labour that is with us yet in acute form.The cries Old word from which βοαω boaō comes (Matthew 3:3), here only in N.T. The stolen money “cries out” Genitive plural of the articular participle first aorist active of τεριζω therizō (old verb from τερος theros summer, Matthew 24:32), to reap, to harvest while summer allows (Matthew 6:26).Have entered Perfect active third person plural indicative of εισερχομαι eiserchomai old and common compound, to go or come into. This late form is by analogy of the aorist for the usual form in ασι ̇asi the Lord of Sabaoth “Of the Lord of Hosts,” quotation from Isaiah 5:9 as in Romans 9:29, transliterating the Hebrew word for “Hosts,” an expression for the omnipotence of God like Παντοκρατωρ Pantokratōr (Revelation 4:8). God hears the cries of the oppressed workmen even if the employers are deaf. [source]
Estates or farms (Luke 12:16).Which is of you kept back by fraud (ο απυστερημενος απ υμων ho aphusterēmenos aph' humōn). Perfect passive articular participle of απυστερεω aphustereō late compound (simplex υστερεω hustereō common as Matthew 19:20), to be behindhand from, to fail of, to cause to withdraw, to defraud. Pitiful picture of earned wages kept back by rich Jews, old problem of capital and labour that is with us yet in acute form.The cries Old word from which βοαω boaō comes (Matthew 3:3), here only in N.T. The stolen money “cries out” Genitive plural of the articular participle first aorist active of τεριζω therizō (old verb from τερος theros summer, Matthew 24:32), to reap, to harvest while summer allows (Matthew 6:26).Have entered Perfect active third person plural indicative of εισερχομαι eiserchomai old and common compound, to go or come into. This late form is by analogy of the aorist for the usual form in ασι ̇asi the Lord of Sabaoth “Of the Lord of Hosts,” quotation from Isaiah 5:9 as in Romans 9:29, transliterating the Hebrew word for “Hosts,” an expression for the omnipotence of God like Παντοκρατωρ Pantokratōr (Revelation 4:8). God hears the cries of the oppressed workmen even if the employers are deaf. [source]
Old word from which βοαω boaō comes (Matthew 3:3), here only in N.T. The stolen money “cries out” Genitive plural of the articular participle first aorist active of τεριζω therizō (old verb from τερος theros summer, Matthew 24:32), to reap, to harvest while summer allows (Matthew 6:26).Have entered Perfect active third person plural indicative of εισερχομαι eiserchomai old and common compound, to go or come into. This late form is by analogy of the aorist for the usual form in ασι ̇asi the Lord of Sabaoth “Of the Lord of Hosts,” quotation from Isaiah 5:9 as in Romans 9:29, transliterating the Hebrew word for “Hosts,” an expression for the omnipotence of God like Παντοκρατωρ Pantokratōr (Revelation 4:8). God hears the cries of the oppressed workmen even if the employers are deaf. [source]
Perfect active third person plural indicative of εισερχομαι eiserchomai old and common compound, to go or come into. This late form is by analogy of the aorist for the usual form in ασι ̇asi the Lord of Sabaoth “Of the Lord of Hosts,” quotation from Isaiah 5:9 as in Romans 9:29, transliterating the Hebrew word for “Hosts,” an expression for the omnipotence of God like Παντοκρατωρ Pantokratōr (Revelation 4:8). God hears the cries of the oppressed workmen even if the employers are deaf. [source]