KJV: And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
YLT: And I heard another voice out of the heaven, saying, 'Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues,
Darby: And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:
ASV: And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
| ἤκουσα | I heard |
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Parse: Verb, Aorist Indicative Active, 1st Person Singular Root: ἀκουστός Sense: to be endowed with the faculty of hearing, not deaf. |
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| ἄλλην | another |
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Parse: Adjective, Accusative Feminine Singular Root: ἄλλος Sense: another, other. |
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| φωνὴν | voice |
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Parse: Noun, Accusative Feminine Singular Root: φωνή Sense: a sound, a tone. |
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| τοῦ | - |
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Parse: Article, Genitive Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| οὐρανοῦ | heaven |
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Parse: Noun, Genitive Masculine Singular Root: οὐρανός Sense: the vaulted expanse of the sky with all things visible in it. |
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| λέγουσαν | saying |
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Parse: Verb, Present Participle Active, Accusative Feminine Singular Root: λέγω Sense: to say, to speak. |
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| Ἐξέλθατε | Come |
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Parse: Verb, Aorist Imperative Active, 2nd Person Plural Root: ἐξέρχομαι Sense: to go or come forth of. |
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| λαός | people |
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Parse: Noun, Vocative Masculine Singular Root: λαός Sense: a people, people group, tribe, nation, all those who are of the same stock and language. |
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| μου | of me |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| ἐξ | out of |
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Parse: Preposition Root: ἐκ Sense: out of, from, by, away from. |
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| αὐτῆς | her |
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Parse: Personal / Possessive Pronoun, Genitive Feminine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| ἵνα | so that |
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Parse: Conjunction Root: ἵνα Sense: that, in order that, so that. |
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| συνκοινωνήσητε | you may have fellowship |
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Parse: Verb, Aorist Subjunctive Active, 2nd Person Plural Root: συγκοινωνέω Sense: to become a partaker together with others, or to have fellowship with a thing. |
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| ταῖς | in the |
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Parse: Article, Dative Feminine Plural Root: ὁ Sense: this, that, these, etc. |
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| ἁμαρτίαις | sins |
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Parse: Noun, Dative Feminine Plural Root: ἁμαρτία Sense: equivalent to 264. |
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| αὐτῆς | of her |
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Parse: Personal / Possessive Pronoun, Genitive Feminine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| πληγῶν | plagues |
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Parse: Noun, Genitive Feminine Plural Root: πληγή Sense: a blow, stripe, a wound. |
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| λάβητε | you may receive |
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Parse: Verb, Aorist Subjunctive Active, 2nd Person Plural Root: λαμβάνω Sense: to take. |
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Greek Commentary for Revelation 18:4
Second aorist (urgency) active imperative See also the call of Abram (Genesis 12:1). the rescue of Lot (Genesis 19:12.). In the N.T. see Mark 13:4; 2 Corinthians 6:14; Ephesians 5:11; 1 Timothy 5:11. ινα μη Hosea laos is vocative with the form of the nominative. [source]
Purpose clause with συν hina mē and the first aorist active subjunctive of κοινωνος sunkoinōneō old compound Another purpose clause dependent on the preceding, with εκ των πληγων αυτης hina mē and the second aorist active subjunctive of ινα μη lambanō and with proleptic emphatic position of ek tōn plēgōn autēs before hina mē f0). [source]
Compare Jeremiah 51:6, Jeremiah 51:45; Isaiah 48:20; Isaiah 52:11; Numbers 16:26. [source]
This compound verb is not of frequent occurrence in the New Testament. It is found only in Ephesians 5:11, Philemon 4:14, and here. On the kindred noun συγκοινωνὸς companionsee on Revelation 1:9. [source]
Reverse Greek Commentary Search for Revelation 18:4
Isaiah 52:5; Ezekiel 20:33. Cf. Revelation 18:4. [source]
See on Revelation 18:4; see on Revelation 1:9. [source]
The phrase went out from, may mean either removal (Revelation 18:4; John 8:59) or origin (Revelation 9:3; Revelation 14:13, Revelation 14:15, Revelation 14:17; Revelation 19:5, Revelation 19:21). Here the latter, as appears from the following clause. Compare Acts 20:30. [source]
Accusative after ηκουσα ēkousa in this phrase as in Revelation 5:11; Revelation 10:4; Revelation 14:2; Revelation 18:4, but the genitive πωνης λεγουσης phōnēs legousēs in Revelation 11:12; Revelation 14:13. We are not told whence this voice or song comes, possibly from one of the twenty-four elders (Swete) or some other heavenly beings (Revelation 11:15) who can sympathize with human beings (Revelation 19:10), the martyrs in heaven (Charles). [source]
For which see Revelation 6:1; Revelation 19:6. For this voice out of heaven see Revelation 10:4; Revelation 14:15; Revelation 18:4 and note accusative with ηκουσα ēkousa the voice of harpers harping with their harps Triple use of κιταρα kithara (Revelation 5:8), κιταρωιδων kitharōidōn (Revelation 18:22), κιταριζοντων kitharizontōn (old verb κιταριζω kitharizō in N.T. only here and 1 Corinthians 14:7). Wonderful melody in this chorus by the angels, not by the 144,000. [source]
Our “plague” or stroke from πλησσω plēssō as in Luke 10:30 and often in Rev (Revelation 9:20; Revelation 11:6; Revelation 15:1, Revelation 15:6, Revelation 15:8; Revelation 16:9; Revelation 18:4, Revelation 18:8; Revelation 22:18). It is used in Exodus 11:1. for the plagues in Egypt. The three plagues here are the fire, smoke, and brimstone which proceed from the mouths of the horses. [source]