The Meaning of Acts 11:14 Explained

Acts 11:14

KJV: Who shall tell thee words, whereby thou and all thy house shall be saved.

YLT: who shall speak sayings by which thou shalt be saved, thou and all thy house.

Darby: who shall speak words to thee whereby thou shalt be saved, thou and all thy house.

ASV: who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.

KJV Reverse Interlinear

Who  shall tell  thee  words,  whereby  thou  and  all  thy  house  shall be saved. 

What does Acts 11:14 Mean?

Study Notes

saved
.
salvation
The Heb. and (Greek - ἀλεκτοροφωνία , safety, preservation, healing, and soundness). Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:
(1) The believer has been saved from the guilt and penalty of sin Luke 7:50 ; 1 Corinthians 1:18 ; 2 Corinthians 2:15 ; Ephesians 2:5 ; Ephesians 2:8 ; 2 Timothy 1:9 and is safe.
(2) the believer is being saved from the habit and dominion of sin Romans 6:14 ; Philippians 1:19 ; Philippians 2:12 ; Philippians 2:13 ; 2 Thessalonians 2:13 ; Romans 8:2 ; Galatians 2:19 ; Galatians 2:20 ; 2 Corinthians 3:18 .
(3) The believer is to be saved in the sense of entire conformity to Christ. Romans 13:11 ; Hebrews 10:36 ; 1 Peter 1:5 ; 1 John 3:2 . Salvation is by grace through faith, is a free gift, and wholly without works; Romans 3:27 ; Romans 3:28 ; Romans 4:1-8 ; Romans 6:23 ; Ephesians 2:8 . The divine order is: first salvation, then works; Ephesians 2:9 ; Ephesians 2:10 ; Titus 3:5-8 .

Context Summary

Acts 11:1-18 - Following A Plain Course
It is very interesting here to find Peter on the defensive. We have always thought of him as masterful and strong, the born leader of men, whose authority was absolutely indisputable. But here we see him taken seriously to task by the mother Church, and compelled to show the grounds of his unprecedented action. Here also appears the first clear indication of the rift which was, in due course, to develop in the Church, between the converted Jews, who insisted that Gentiles must become Jews before becoming Christians, and those of more liberal views, who began to understand that in Christ Jesus, neither circumcision nor uncircumcision availed anything, but a new creature, Galatians 6:15, and faith working by love, Galatians 5:6. This division was the cause of Paul's embittered and life-long persecution.
But the first decision of those in the church in Jerusalem was a perfectly just one, Acts 11:18. The facts compelled a favorable verdict upon Peter's action. They tacitly confessed that the seal of God's approval had been unmistakably affixed to his action, and that he had no alternative. When a man lives in union with the Spirit of God, crooked things become straight and rough places plain, Isaiah 40:4. [source]

Chapter Summary: Acts 11

1  Peter, being accused for preaching to the Gentiles,
5  makes his defense;
18  which is accepted
19  The gospel being spread in Phoenicia, and Cyprus, and Antioch,
22  Barnabas is sent to confirm them
26  The disciples are first called Christians at Antioch
27  They send relief to the brothers in Judea in time of famine

Greek Commentary for Acts 11:14

Whereby thou shalt be saved, thou and all thy house [εν οις σωτησηι συ και πας ο οικος σου]
Future passive indicative of σωζω — sōzō to save. Clearly Cornelius was unsaved in spite of his interest in Jewish worship. Clearly also the household of Cornelius would likewise be won to Christ by the words of Simon Peter. This is household conversion before the household baptism (Acts 10:48; Acts 11:17). [source]

Reverse Greek Commentary Search for Acts 11:14

Acts 11:4 Expounded [εχετιτετο]
Imperfect middle of εκτιτημι — ektithēmi to set forth, old verb, but in the N.T. only in Acts (Acts 7:21; Acts 11:4; Acts 18:26; Acts 28:23), a deliberate and detailed narrative “in order” Old word for in succession. In the N.T. only in Luke 1:2; Luke 8:1; Acts 3:24; Acts 11:14; Acts 18:23. Luke evidently considered this defence of Peter important and he preserves the marks of authenticity. It came originally from Peter himself (Acts 11:5, Acts 11:6, Acts 11:15, Acts 11:16). “The case of Cornelius was a test case of primary importance” (Page), “the first great difficulty of the early Church.” Part of the story Luke gives three times (Acts 10:3-6, Acts 10:30-32; Acts 11:13.). See the discussion chapter 10 for details given here. [source]
Hebrews 6:5 The good word of God [καλὸν θεοῦ ῥῆμα]
The gospel of Christ as preached. Comp. Hebrews 2:3. To the word are attached life (Acts 5:20); spirit and life (John 6:63); salvation (Acts 11:14); cleansing (Ephesians 5:26); especially the impartation of the Spirit (John 3:34; Acts 5:32; Acts 10:44; Ephesians 6:17; Hebrews 2:4). [source]

What do the individual words in Acts 11:14 mean?

who will speak words to you in which will be saved you and all the household of you
ὃς λαλήσει ῥήματα πρὸς σὲ ἐν οἷς σωθήσῃ σὺ καὶ πᾶς οἶκός σου

λαλήσει  will  speak 
Parse: Verb, Future Indicative Active, 3rd Person Singular
Root: ἀπολαλέω 
Sense: to utter a voice or emit a sound.
ῥήματα  words 
Parse: Noun, Accusative Neuter Plural
Root: ῥῆμα  
Sense: that which is or has been uttered by the living voice, thing spoken, word.
σωθήσῃ  will  be  saved 
Parse: Verb, Future Indicative Passive, 2nd Person Singular
Root: ἐκσῴζω 
Sense: to save, keep safe and sound, to rescue from danger or destruction.
οἶκός  household 
Parse: Noun, Nominative Masculine Singular
Root: οἶκος  
Sense: a house.
σου  of  you 
Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular
Root: σύ  
Sense: you.