KJV: And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
YLT: and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
Darby: and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
ASV: and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
| οὕτως | so |
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Parse: Adverb Root: οὕτως Sense: in this manner, thus, so. |
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| Ἰσραὴλ | Israel |
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Parse: Noun, Nominative Masculine Singular Root: Ἰσραήλ Sense: the name given to the patriarch Jacob (and borne by him in addition to his former name). |
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| σωθήσεται | will be saved |
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Parse: Verb, Future Indicative Passive, 3rd Person Singular Root: ἐκσῴζω Sense: to save, keep safe and sound, to rescue from danger or destruction. |
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| γέγραπται | it has been written |
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Parse: Verb, Perfect Indicative Middle or Passive, 3rd Person Singular Root: γράφω Sense: to write, with reference to the form of the letters. |
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| Ἥξει | Will come |
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Parse: Verb, Future Indicative Active, 3rd Person Singular Root: ἥκω Sense: to have come, have arrived, be present. |
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| ἐκ | out of |
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Parse: Preposition Root: ἐκ Sense: out of, from, by, away from. |
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| Σιὼν | Zion |
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Parse: Noun, Genitive Feminine Singular Root: Σιών Sense: the hill on which the higher and more ancient part of Jerusalem was built. |
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| ὁ | the [One] |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| Ῥυόμενος | Delivering |
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Parse: Verb, Present Participle Middle or Passive, Nominative Masculine Singular Root: ῥύομαι Sense: to draw to one’s self, to rescue, to deliver. |
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| ἀποστρέψει | He will remove |
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Parse: Verb, Future Indicative Active, 3rd Person Singular Root: ἀποστρέφω Sense: to turn away. |
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| ἀσεβείας | ungodliness |
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Parse: Noun, Accusative Feminine Plural Root: ἀσέβεια Sense: want of reverence towards God, impiety, ungodliness. |
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| Ἰακώβ | Jacob |
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Parse: Noun, Genitive Masculine Singular Root: Ἰακώβ Sense: was the second son of Isaac. |
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Greek Commentary for Romans 11:26
By the complement of the Gentiles stirring up the complement of the Jews (Romans 11:11.). [source]
What does Paul mean? The immediate context (use of πας pās in contrast with απο μερουσ πληρωμα apo merousπληρωμα plērōma here in contrast with ο ρυομενος plērōma in Romans 11:12) argues for the Jewish people “as a whole.” But the spiritual Israel (both Jews and Gentiles) may be his idea in accord with Romans 9:6 (Galatians 6:16) as the climax of the argument. At any rate we should strive for and pray for the conversion of Jews as a whole. Paul here quotes from Isaiah 59:20.; Isaiah 27:9. The Deliverer (ρυομαι ho ruomenos). Present middle articular participle of ruomai to rescue, to deliver. See note on 1 Thessalonians 1:10; 2 Corinthians 1:10. The Hebrew Goel, the Avenger, the Messiah, the Redeemer (Deuteronomy 25:5-10; Job 19:25; Rth 3:12.). Paul interprets it of Jesus as Messiah. [source]
Present middle articular participle of ruomai to rescue, to deliver. See note on 1 Thessalonians 1:10; 2 Corinthians 1:10. The Hebrew Goel, the Avenger, the Messiah, the Redeemer (Deuteronomy 25:5-10; Job 19:25; Rth 3:12.). Paul interprets it of Jesus as Messiah. [source]
The Hebrew is goel redeemer, avenger. The nearest relative of a murdered person, on whom devolved the duty of avenger, was called goel haddam avenger of blood. So the goel was the nearest kinsman of a childless widow, and was required to marry her (Deuteronomy 25:5-10). It is the word used by Job in the celebrated passage Job 19:25. See, also, Rth 3:12 , Rth 3:13 ; Rth 4:1-10 . [source]
Reverse Greek Commentary Search for Romans 11:26
Usual formula of quotation as in Romans 3:4 with recitative οτι hoti added as in Romans 3:8. Paul here uses a catena or chain of quotations to prove his point in Romans 3:9 that Jews are in no better fix than the Greeks for all are under sin. Dr. J. Rendel Harris has shown that the Jews and early Christians had Testimonia (quotations from the Old Testament) strung together for certain purposes as proof-texts. Paul may have used one of them or he may have put these passages together himself. Romans 3:10-12 come from Psalm 14:1-3; first half of Romans 3:13 as far as εδολιουσαν edoliousan from Psalms 4:9, the second half from Psalm 140:3; Romans 3:14 from Psalm 10:7; Romans 3:15-17 from an abridgment of Isaiah 59:7.; Romans 3:18 from Psalm 35:1. Paul has given compounded quotations elsewhere (2 Corinthians 6:16; Romans 9:25.,27f; Romans 11:26.,34f.; Romans 12:19.). Curiously enough this compounded quotation was imported bodily into the text (lxx) of Psalms 14 after Romans 3:4 in Aleph B, etc. [source]
See note on Colossians 1:25 for οικονομιαν oikonomian In Galatians 4:4 “the fulness of the time” Cf. Mark 1:15; Hebrews 1:1. On πληρωμα plērōma see also Romans 11:26; Ephesians 3:19; Ephesians 4:13. [source]
Paul gloried in the fact of the resurrection of Jesus from the dead of which fact he was himself a personal witness. This fact is the foundation stone for all his theology and it comes out in this first chapter. Jesus which delivereth us from the wrath to come (Ιησουν τον ρυομενον ημας εκ της οργης της ερχομενης Iēsoun ton ruomenon hēmās ek tēs orgēs tēs erchomenēs). It is the historic, crucified, risen, and ascended Jesus Christ, God‘s Son, who delivers from the coming wrath. He is our Saviour (Matthew 1:21) true to his name Jesus. He is our Rescuer (Romans 11:26, ο ρυομενος ho ruomenos from Isaiah 59:20). It is eschatological language, this coming wrath of God for sin (1 Thessalonians 2:16; Romans 3:5; Romans 5:9; Romans 9:22; Romans 13:5). It was Paul‘s allusion to the day of judgment with Jesus as Judge whom God had raised from the dead that made the Athenians mock and leave him (Acts 17:31.). But Paul did not change his belief or his preaching because of the conduct of the Athenians. He is certain that God‘s wrath in due time will punish sin. Surely this is a needed lesson for our day. It was coming then and it is coming now. [source]
It is the historic, crucified, risen, and ascended Jesus Christ, God‘s Son, who delivers from the coming wrath. He is our Saviour (Matthew 1:21) true to his name Jesus. He is our Rescuer (Romans 11:26, ο ρυομενος ho ruomenos from Isaiah 59:20). It is eschatological language, this coming wrath of God for sin (1 Thessalonians 2:16; Romans 3:5; Romans 5:9; Romans 9:22; Romans 13:5). It was Paul‘s allusion to the day of judgment with Jesus as Judge whom God had raised from the dead that made the Athenians mock and leave him (Acts 17:31.). But Paul did not change his belief or his preaching because of the conduct of the Athenians. He is certain that God‘s wrath in due time will punish sin. Surely this is a needed lesson for our day. It was coming then and it is coming now. [source]
Often in Paul. Originally, to draw to one's self; to draw out from peril. Paul, in Romans 11:26, applies the prophecy of Isaiah 59:20to Christ, who is called a ὁ ῥυόμενος thedeliverer, lxx. [source]
The opposite of εὐσέβεια godlinessfor which see on 1 Timothy 2:2. In Pastorals, Titus 2:12. In Paul, Romans 1:18; Romans 11:26, cit. [source]
There are two matters of doubt in this clause. One is the absence of the article η hē before γραπη graphē whether that makes it mean “every scripture” or “all scripture” as of necessity if present. Unfortunately, there are examples both ways with both πας pās and γραπη graphē Twice we find γραπη graphē in the singular without the article and yet definite (1 Peter 2:6; 2 Peter 1:20). We have πας Ισραηλ pās Israēl (Romans 11:26) for all Israel (Robertson, Grammar, p. 772). So far as the grammatical usage goes, one can render here either “all scripture” or “every scripture.” There is no copula (εστιν estin) in the Greek and so one has to insert it either before the και kai or after it. If before, as is more natural, then the meaning is: “All scripture (or every scripture) is inspired of God and profitable.” In this form there is a definite assertion of inspiration. That can be true also of the second way, making “inspired of God” descriptive of “every scripture,” and putting εστιν estin (is) after και kai “All scripture (or every scripture), inspired of God, is also profitable.” [source]
First aorist (effective) active infinitive like ποιησαι poiēsai before it.Ungodly (ασεβεις asebeis). See Judges 1:4 and end of this verse.Of ungodliness Old word as in Romans 1:18, plural in Judges 1:18 as in Romans 11:26.Which (ων hōn). Genitive by attraction from α ha (cognate accusative with ησεβησαν ēsebēsan old verb, to act impiously, here alone in N.T. save some MSS. in 2 Peter 2:6) to agree with the antecedent εργων ergōn (deeds).Hard things Harsh, rough things as in John 6:60.Which (ων hōn). Genitive by attraction from α ha (object of ελαλησαν elalēsan first aorist active indicative of λαλεω laleō) to the case of the antecedent σκληρων sklērōn Four times in this verse as a sort of refrain ασεβεις asebeis (twice), ασεβειασ ησεβησαν asebeiasēsebēsan f0). [source]
Old word as in Romans 1:18, plural in Judges 1:18 as in Romans 11:26.Which (ων hōn). Genitive by attraction from α ha (cognate accusative with ησεβησαν ēsebēsan old verb, to act impiously, here alone in N.T. save some MSS. in 2 Peter 2:6) to agree with the antecedent εργων ergōn (deeds).Hard things Harsh, rough things as in John 6:60.Which (ων hōn). Genitive by attraction from α ha (object of ελαλησαν elalēsan first aorist active indicative of λαλεω laleō) to the case of the antecedent σκληρων sklērōn Four times in this verse as a sort of refrain ασεβεις asebeis (twice), ασεβειασ ησεβησαν asebeiasēsebēsan f0). [source]