But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Or if a soul touch any Unclean thing, whether it be a carcase of an Unclean beast, or a carcase of Unclean cattle, or the carcase of Unclean creeping things, and if it be hidden from him; he also shall be Unclean, and guilty.
And the flesh that toucheth any Unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Moreover the soul that shall touch any Unclean thing, as the uncleanness of man, or any Unclean beast, or any abominable Unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
And that ye may put difference between holy and unholy, and between Unclean and clean;
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is Unclean unto you.
And the coney, because he cheweth the cud, but divideth not the hoof; he is Unclean unto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is Unclean unto you.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is Unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch; they are Unclean to you.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are Unclean to you.
And for these ye shall be Unclean: whosoever toucheth the carcase of them shall be Unclean until the even.
And whosoever beareth ought of the carcase of them shall wash his clothes, and be Unclean until the even.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are Unclean unto you: every one that toucheth them shall be Unclean.
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are Unclean unto you: whoso toucheth their carcase shall be Unclean until the even.
And he that beareth the carcase of them shall wash his clothes, and be Unclean until the even: they are Unclean unto you.
These also shall be Unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
These are Unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be Unclean until the even.
And upon whatsoever any of them, when they are dead, doth fall, it shall be Unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be Unclean until the even; so it shall be cleansed.
And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be Unclean; and ye shall break it.
Of all meat which may be eaten, that on which such water cometh shall be Unclean: and all drink that may be drunk in every such vessel shall be Unclean.
And every thing whereupon any part of their carcase falleth shall be Unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are Unclean, and shall be Unclean unto you.
Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be Unclean.
But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be Unclean unto you.
And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be Unclean until the even.
And he that eateth of the carcase of it shall wash his clothes, and be Unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be Unclean until the even.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves Unclean with them, that ye should be defiled thereby.
To make a difference between the Unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be Unclean seven days; according to the days of the separation for her infirmity shall she be Unclean.
But if she bear a maid child, then she shall be Unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him Unclean.
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him Unclean: it is a leprosy.
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him Unclean, and shall not shut him up: for he is Unclean.
And the priest shall see the raw flesh, and pronounce him to be Unclean: for the raw flesh is Unclean: it is a leprosy.
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him Unclean: it is a plague of leprosy broken out of the boil.
And if it spread much abroad in the skin, then the priest shall pronounce him Unclean: it is a plague.
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him Unclean: it is the plague of leprosy.
And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him Unclean: it is the plague of leprosy.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him Unclean: it is a dry scall, even a leprosy upon the head or beard.
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is Unclean.
He is a leprous man, he is Unclean: the priest shall pronounce him utterly Unclean; his plague is in his head.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, Unclean.
All the days wherein the plague shall be in him he shall be defiled; he is Unclean: he shall dwell alone; without the camp shall his habitation be.
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is Unclean.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is Unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it Unclean.
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made Unclean: and afterward the priest shall go in to see the house:
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an Unclean place without the city:
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an Unclean place:
Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is Unclean.
And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an Unclean place.
Moreover he that goeth into the house all the while that it is shut up shall be Unclean until the even.
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is Unclean.
Every bed, whereon he lieth that hath the issue, is Unclean: and every thing, whereon he sitteth, shall be Unclean.
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And whosoever toucheth any thing that was under him shall be Unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be Unclean until the even.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be Unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be Unclean until the even.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be Unclean until the even.
And every thing that she lieth upon in her separation shall be Unclean: every thing also that she sitteth upon shall be Unclean.
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be Unclean until the even.
And if any man lie with her at all, and her flowers be upon him, he shall be Unclean seven days; and all the bed whereon he lieth shall be Unclean.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be Unclean.
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be Unclean, as the uncleanness of her separation.
And whosoever toucheth those things shall be Unclean, and shall wash his clothes, and bathe himself in water, and be Unclean until the even.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is Unclean.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be Unclean until the even: then shall he be clean.
And if a man shall take his brother's wife, it is an Unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
Ye shall therefore put difference between clean beasts and Unclean, and between Unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as Unclean.
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is Unclean by the dead, or a man whose seed goeth from him;
Or whosoever toucheth any creeping thing, whereby he may be made Unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
The soul which hath touched any such shall be Unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
And if it be any Unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
And if it be of an Unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
He shall not make himself Unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be Unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of Unclean beasts shalt thou redeem.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be Unclean until the even.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be Unclean until the even.
And he that gathereth the ashes of the heifer shall wash his clothes, and be Unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be Unclean; his uncleanness is yet upon him.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be Unclean seven days.
And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be Unclean seven days.
And for an Unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
And the clean person shall sprinkle upon the Unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
But the man that shall be Unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is Unclean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be Unclean until even.
And whatsoever the Unclean person toucheth shall be Unclean; and the soul that toucheth it shall be Unclean until even.
Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the Unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
Even as the roebuck and the hart is eaten, so thou shalt eat them: the Unclean and the clean shall eat of them alike.
Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are Unclean unto you.
And the swine, because it divideth the hoof, yet cheweth not the cud, it is Unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
And every creeping thing that flieth is Unclean unto you: they shall not be eaten.
Thou shalt eat it within thy gates: the Unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no Unclean thing in thee, and turn away from thee.
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any Unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
Notwithstanding, if the land of your possession be Unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.
Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any Unclean thing:
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any Unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any Unclean thing: all that I commanded her let her observe.
And he set the porters at the gates of the house of the LORD, that none which was Unclean in any thing should enter in.
Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an Unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the Unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Then said I, Woe is me! for I am undone; because I am a man of Unclean lips, and I dwell in the midst of a people of Unclean lips: for mine eyes have seen the King, the LORD of hosts.
And an highway shall be there, and a way, and it shall be called The way of holiness; the Unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the Unclean.
Depart ye, depart ye, go ye out from thence, touch no Unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
But we are all as an Unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
They cried unto them, Depart ye; it is Unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the Unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the Unclean and the clean.
They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat Unclean things in Assyria.
Then said Haggai, If one that is Unclean by a dead body touch any of these, shall it be Unclean? And the priests answered and said, It shall be Unclean.
Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is Unclean.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the Unclean spirit to pass out of the land.
And when he had called unto him his twelve disciples, he gave them power against Unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him. read more These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. show less
When the Unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
And when the Unclean spirit had torn him, and cried with a loud voice, he came out of him.
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the Unclean spirits, and they do obey him.
And when he was come out of the ship, immediately there met him out of the tombs a man with an Unclean spirit,
And forthwith Jesus gave them leave. And the Unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
For a certain woman, whose young daughter had an Unclean spirit, heard of him, and came and fell at his feet:
And in the synagogue there was a man, which had a spirit of an Unclean devil, and cried out with a loud voice,
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the Unclean spirits, and they come out.
(For he had commanded the Unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the Unclean spirit, and healed the child, and delivered him again to his father.
When the Unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or Unclean.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or Unclean.
But I said, Not so, Lord: for nothing common or Unclean hath at any time entered into my mouth.
I know, and am persuaded by the Lord Jesus, that there is nothing Unclean of itself: but to him that esteemeth any thing to be Unclean, to him it is Unclean.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children Unclean; but now are they holy.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the Unclean thing; and I will receive you,
For this ye know, that no whoremonger, nor Unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the Unclean, sanctifieth to the purifying of the flesh:
And I saw three Unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every Unclean and hateful bird.
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